Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. (Jonah 3:9-10)
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. (Isaiah 43:1-2)
Deep Waters – An Update from Dr. David Mackereth 9/17/2021
Then Jonah prayed unto the Lord his God out of the fish’s belly, And said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice. / Jonah 2:1-2
Salvation is of the Lord – Dr. David Mackereth Sermon / Jonah 2
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. (Jonah 1:5)
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
Jonah 1 King James Version 1 Now the word of the Lord came unto Jonah the son of Amittai, saying,
2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
3 But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.
4 But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
9 And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land.
10 Then were the men exceedingly afraid, and said unto him. Why hast thou done this? For the men knew that he fled from the presence of the Lord, because he had told them.
11 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.
12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
13 Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.
14 Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.
15 So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.
16 Then the men feared the Lord exceedingly, and offered a sacrifice unto the Lord, and made vows.
17 Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, do not cease to give thanks for you, making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, (Ephesians 1:15-18)
John Calvin – (1509-1564) French reformer and theologian
While many of Calvin’s sermons are now lost after they were sold by weight by the library of Geneva, his sermons on Ephesians have been preserved, having been translated into Early Modern English by Arthur Golding (who also translated Calvin’s sermons on Galatians, Job and Deuteronomy). Arthur Golding’s claim to fame is that his translation of Ovid’s Metamorphoses influenced Shakespeare.
A comparison with Calvin’s commentary on the same letter shows that Calvin saw preaching as no mere explanation of the text – the sermons work consecutively through the text but circle round on the point many time with brief illustration and continuous application to the hearers. The sermons on Ephesians were preached in French on Sundays morning and evening in Geneva in 1558 and were taken down in shorthand by Denis Raguenier, who had started taking his own notes on Calvin’s sermons and was eventually employed to perform the task and did so until his death. Calvin preached without notes.
Calvin’s aim was always to bring about faith in his hearers by which he means them comprehending their own helplessness and the kindness of God in Jesus Christ. An example of this from sermon 14 illustrates Calvin’s goal and style: Thus ye see that the thing which we haue to do continually, is too show that God hath been so kind unto us, as too be at one with us in the person of his Son, yea and to receive us to himself, that we might be washed and scoured from all our filthiness, and be accepted for righteous before him. Lo! how wretched souls are unbound. Lo! how poor captives are let out of prison. Lo! how they that erst were plunged in darkness of death are brought out again to the light of life.
“And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?” Luke 24:32
Rev. William Macleod was born on the Isle of Lewis, Scotland. He was educated at Aberdeen University, the Free Church of Scotland College (Edinburgh) and Westminster Theological Seminary (Philadelphia). Ordained to the ministry in 1976, he is currently minister of Thornwood Free Church of Scotland (Continuing) in Glasgow, Scotland. Mr. Macleod is the editor of his denomination’s magazine, the Free Church Witness, and is Principal of the Free Church Seminary, Inverness. He is married, and has three children.
just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved. (Ephesians 1:4-6)
John Calvin – (1509-1564) French reformer and theologian
While many of Calvin’s sermons are now lost after they were sold by weight by the library of Geneva, his sermons on Ephesians have been preserved, having been translated into Early Modern English by Arthur Golding (who also translated Calvin’s sermons on Galatians, Job and Deuteronomy). Arthur Golding’s claim to fame is that his translation of Ovid’s Metamorphoses influenced Shakespeare.
A comparison with Calvin’s commentary on the same letter shows that Calvin saw preaching as no mere explanation of the text – the sermons work consecutively through the text but circle round on the point many time with brief illustration and continuous application to the hearers. The sermons on Ephesians were preached in French on Sundays morning and evening in Geneva in 1558 and were taken down in shorthand by Denis Raguenier, who had started taking his own notes on Calvin’s sermons and was eventually employed to perform the task and did so until his death. Calvin preached without notes.
Calvin’s aim was always to bring about faith in his hearers by which he means them comprehending their own helplessness and the kindness of God in Jesus Christ. An example of this from sermon 14 illustrates Calvin’s goal and style: Thus ye see that the thing which we haue to do continually, is too show that God hath been so kind unto us, as too be at one with us in the person of his Son, yea and to receive us to himself, that we might be washed and scoured from all our filthiness, and be accepted for righteous before him. Lo! how wretched souls are unbound. Lo! how poor captives are let out of prison. Lo! how they that erst were plunged in darkness of death are brought out again to the light of life.
(Summary by InTheDesert)
Sermon upon the Epistle of Saint Paul to the Ephesians 1:4-6 – John Calvin
“But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” 1 Corinthians 1:24
Charles Haddon (C.H.) Spurgeon (June 19, 1834 – January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Christ: the Power and Wisdom of God – Charles Spurgeon Sermon
“But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” 1 Corinthians 1:24
“But they rebelled and grieved His Holy Spirit; So He turned Himself against them as an enemy, And He fought against them.” Isaiah 63:10
A Plea for Mercy – Mark Fitzpatrick Sermon
10 But they rebelled and grieved His Holy Spirit; So He turned Himself against them as an enemy, And He fought against them.
11 Then he remembered the days of old, Moses and his people, saying: “Where is He who brought them up out of the sea With the shepherd of His flock? Where is He who put His Holy Spirit within them, 12 Who led them by the right hand of Moses, With His glorious arm, Dividing the water before them To make for Himself an everlasting name, 13 Who led them through the deep, As a horse in the wilderness, That they might not stumble?”
14 As a beast goes down into the valley, And the Spirit of the Lord causes him to rest, So You lead Your people, To make Yourself a glorious name. 15 Look down from heaven, And see from Your habitation, holy and glorious. Where are Your zeal and Your strength, The yearning of Your heart and Your mercies toward me? Are they restrained? 16 Doubtless You are our Father, Though Abraham was ignorant of us, And Israel does not acknowledge us. You, O Lord, are our Father; Our Redeemer from Everlasting is Your name. 17 O Lord, why have You made us stray from Your ways, And hardened our heart from Your fear? Return for Your servants’ sake, The tribes of Your inheritance. 18 Your holy people have possessed it but a little while; Our adversaries have trodden down Your sanctuary. 19 We have become like those of old, over whom You never ruled, Those who were never called by Your name. (Isaiah 63:10-19)
Lyricist: Henry F. Lyte
Lyrics Date: 1847
Key: E flat
Theme: Evening, Death and Eternal Life
Composer: William H. Monk
Music Date: 1861
Tune Title: EVENTIDE
Meter: 10.10.10.10
Scripture: Luke 24:29
It is commonly reported that Henry Lyte wrote this hymn in 1847, when he was dying of tuberculosis. He reportedly finished it the Sunday he preached his farewell sermon to the parish he had served for many years, before leaving for Italy in hopes of restoring his health. However, there is evidence that he wrote this hymn in 1820, after visiting a dying friend, who, on his death bed, kept murmuring the passage from Luke 24:29, where the disciples who were traveling to Emmaus asked Jesus to “abide with us, for it is evening and day is almost spent.” Perhaps, feeling his own frailty on that Sunday in 1847, he remembered the hymn he had previously written, and brought it out at that time, lending credence to the first scenario.
Originally with a tune that was also written by Lyte, this hymn was not widely used at that time. It was first published in England in a book “Lyte’s Remains, 1850, and in America in Henry Ward Beecher’s Plymouth Collection, 1855. It was discovered by William Monk and included by him in Hymns, Ancient and Modern, 1861.
Lyte desired to leave behind a hymn that would endure. One of his earlier poems stated it: “Some simple strain, some spirit-moving lay, Some sparklet of the soul that still might live When I was passed to clay… And grant me … my last breath to spend In song that may not die!”
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