The Guilt of Man – Mark Fitzpatrick Sermon

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (Romans 1:18-23 / King James Version / KJV)

The Guilt of Man – Mark Fitzpatrick Sermon

Arann Reformed Baptist Church http://www.arann-reformed.com

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Faith: Old Paths – J. C. Ryle

“God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should
not perish, but have everlasting life” – John 3:16

1. God’s mind towards the world.

2. God’s gift to the world.

3. The way man obtains the benefit of God’s love.

4. How true belief in Christ may be discerned and known.

Faith: Old Paths – J. C. Ryle

There are few texts better known than that which heads this page. Its words are probably familiar to our ears. We have very likely heard them, or read them, or quoted them, a hundred times. But have we ever considered what a vast amount of divinity this text contains? No wonder that Luther called it “the Bible in miniature”! And have we ever considered the word which forms the turning-point of the text, and the immensely solemn question which arises out of it? The word I refer to is “believeth”. The Lord Jesus says, “Whosoever believeth shall not perish”. Now, DO WE BELIEVE?

Old Paths: Being Plain Statements On Some Of The Weightier Matters Of Christianity

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Tribulation, Kingdom & Patience – Mark Fitzpatrick Sermon

John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. (Revelation 1:9)

Arann Reformed Baptist Church http://www.arann-reformed.com

Tribulation, Kingdom & Patience – Mark Fitzpatrick Sermon

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Six Woes of Judgment – Mark Fitzpatrick Sermon

Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. (Isaiah 5:8-9)

Six Woes of Judgment – Mark Fitzpatrick Sermon

Arann Reformed Baptist Church http://www.arann-reformed.com

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Resolutions – Puritan Jonathan Edwards / Christian Audio Book


“Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake…Remember to read over these Resolutions once a week.” – Jonathan Edwards

Resolutions – Puritan Jonathan Edwards / Christian Audio Book

Jonathan Edwards – (1703-1758), American puritan theologian and philosopher Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later. As a youth, Edwards was unable to accept the Calvinist sovereignty of God.

He once wrote, “From my childhood up my mind had been full of objections against the doctrine of God’s sovereignty It used to appear like a horrible doctrine to me.” However, in 1721 he came to the conviction, one he called a “delightful conviction.” He was meditating on 1 Timothy 1:17, and later remarked, “As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!”

From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ. In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659-1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children. Solomon Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony.

Throughout his time in Northampton his preaching brought remarkable religious revivals. Jonathan Edwards was a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s. Yet, tensions flamed as Edwards would not continue his grandfather’s practice of open communion. Stoddard, his grandfather, believed that communion was a “converting ordinance.”

Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750. Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians.

There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754). Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time.

On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President’s Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.

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The Eternal Name – Charles Spurgeon Sermon

“His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.” (Psalm 72:17)

The Eternal Name – Charles Spurgeon Sermon

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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Eternal Father, Strong to Save – Christian Navy Hymn with lyrics / Hymn to the Sea / Choir

Eternal Father, Strong to Save – Christian Navy Hymn with lyrics / Hymn to the Sea / Choir

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What Has Been Will Be Again: Conditions in the Past – A. W. Pink

What has been will be again, what has been done will be done again; there is nothing new under the sun. Is there anything of which one can say, ‘Look! This is something new’? It was here already, long ago; it was here before our time.” Ecclesiastes 1:9-10

What Has Been Will Be Again: Conditions in the Past – A. W. Pink

Arthur Walkington Pink (1886-1952) evangelist and Biblical scholar

One of the more famous preachers of the 20th century Pink was born in Nottingham, England on April 1, 1886 and became a Christian in his early 20’s. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father’s patient admonitions from Scripture. It was the verse, Proverbs 14:12, ‘there is a way which seems right to a man, but its end is the way of death,’ which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell, who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches Colorado, California, Kentucky and South Carolina.

In 1922 he started a monthly magazine entitled Studies in Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000.

In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. The cause of death was anemia.

After Pink’s death, his works were republished by the Banner of Truth Trust and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, “the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century.” His writing sparked a revival of expository preaching and focused readers’ hearts on biblical living.

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Wanting a Quick Solution – Mark Fitzpatrick Sermon

“Woe to the rebellious children,” says the LORD, “Who take counsel, but not of Me, And who devise plans, but not of My Spirit, That they may add sin to sin” Isaiah 30:1

Wanting a Quick Solution – Mark Fitzpatrick Sermon

Arann Reformed Baptist Church http://www.arann-reformed.com

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