Unimpeachable Justice – Charles Spurgeon Sermons

Unimpeachable Justice – Charles Spurgeon Sermons

Unimpeachable Justice – Charles Spurgeon Sermons

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C. H. Spurgeon.

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Socialism and the Son of Perdition – Oswald Chambers / Audio & Text

Socialism and the Son of Perdition – Oswald Chambers / Audio & Text

Oswald Chambers was a prominent early twentieth century Scottish Protestant Christian minister and teacher, best known as the author of the widely-read devotional My Utmost for His Highest.

Chambers was born 24 July 1874 in Aberdeen, Scotland to devout Baptist parents. He accepted Christ in his teen years. While walking home from a service conducted by Charles Spurgeon, he mentioned to his father that, had there been an opportunity, he would have become a Christian. Chambers developed quickly in his faith, but did not plan to go into ministry. He studied at Kensington Art School and attended the University of Edinburgh, where he studied fine art and archaeology. But while at Edinburgh, he felt called to ministry, and transferred to Dunoon College. An unusually gifted student, Chambers soon started teaching classes and started a local society dedicated to Robert Browning, his favorite poet. But during this time, Chambers did not find satisfaction in Christianity, finding the Bible ‘dull’ and uninspiring.

Finally, after four years of spiritual dryness, Chambers realized that he couldn’t force himself to be holy. Once he realized that the strength and peace he was looking for was Christ himself, Christ’s life in exchange for his sin, he experienced great renewal so much so that he described it as a “radiant, unspeakable emancipation.”

With new-found strength, Chambers traveled the world, stopping in Egypt, Japan, and America. It was on one of his trips to America that he met Gertrude Hobbs. In 1910 he was married to Hobbs, whom he affectionately called “Biddy”. On 24 May 1913 Biddy gave birth to their only daughter, Kathleen.

In 1911 he founded and became principal of the Bible Training College in Clapham in London. In 1915, feeling called to the war effort (World War I), Chambers applied and was accepted as a YMCA chaplain. He announced that the Bible Training College would be suspending operations for the duration of the war. Chambers was assigned to Zeitoun in Egypt, where he ministered to Australian and New Zealand troops who were later part of the disastrous Battle of Gallipoli.

Chambers died 15 November 1917 in Egypt as the result of a ruptured appendix. He suffered the extreme pain of appendicitis for three days before seeking medical attention, refusing to take a hospital bed needed by wounded soldiers.

While there are more than 30 books that bear his name, he only penned one book, Baffled to Fight Better. His wife, Biddy, was a stenographer and could take dictation at a rate of 150 words per minute. During his time teaching at the Bible College and at various sites in Egypt, Biddy kept verbatim records of his lessons. She spent the remaining 30 years of her life compiling her records into the bulk of his published works.

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Christ’s Love for Us – Puritan Thomas Brooks

Christ’s Love for Us – Puritan Thomas Brooks

Thomas Brooks was born in 1608. He entered Emmanuel College, Cambridge, in 1625, where such New England Puritans as Thomas Hooker, John Cotton, and Thomas Shepard were also educated, but he appears to have left before graduating. Brooks was ordained as a preacher of the gospel in 1640 and became a chaplain to the parliamentary fleet, serving for some years at sea. That ministry is mentioned in some of his “sea-devotions” as well as his statement: “I have been some years at sea and through grace I can say that I would not exchange my sea experiences for England’s riches.” After the Civil War, Brooks became minister at the church of St. Thomas the Apostle, Queen Street, London (1648-1651). He was often called to preach before Parliament. In 1652, he became rector of St. Margaret’s, New Fish Street Hill, which was the first church that burned to the ground in the Great Fire of London (1666). Like Thomas Goodwin and John Owen, Brooks preferred the Congregational view of church government. In 1662, he fell victim to the notorious Act of Uniformity. After being ejected from his living, Brooks continued to preach in London, where he apparently suffered little persecution. He became minister of a congregation at Moorfields, near St. Margaret’s. Unlike many ministers, he stayed in London during the Great Plague of 1665, faithfully tending his flock. In 1672, he was licensed to preach according to the terms of the Declaration of Indulgence, but that license was revoked in 1676. Brooks lost his first wife, Martha Burgess, a godly woman whom he greatly treasured, in 1676. He wrote of her, “She was always best when she was most with God in a corner. She has many a whole day been pouring out her soul before God for the nation, for Zion, and the great concerns of her own soul.” He later married a young God-fearing woman named Patience Cartwright (Alexander Grosart puts it succinctly: “she spring-young, he winter-old” [Works of Brooks, 1:xxxv]), who proved a most worthy companion. Brooks died in 1680 and was buried in Bunhill Fields, London’s famous nonconformist cemetery. John Reeve, who preached at the funeral, said Brooks had “a sweet nature, great gravity, large charity, wonderful patience, and strong faith.”

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The Saint’s Everlasting Rest – Puritan Richard Baxter

The Saint’s Everlasting Rest – Puritan Richard Baxter

Proverbs 14:14 New King James Version (NKJV) 14 The backslider in heart will be filled with his own ways, But a good man will be satisfied from above.

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Richard Baxter – English puritan divine (1615-1691) was a prominent English churchman / preacher of the 1600s. He was a peacemaker who sought unity among Protestants, and yet he was a highly independent thinker and at the center of every major controversy in England during his lifetime.

Born in Rowton to parents who undervalued education, Baxter was largely self-taught. He eventually studied at a free school, then at royal court, where he became disgusted at what he saw as frivolity. He left to study divinity, and at age 23, he was ordained into the Church of England. Within the Anglican church, Baxter found common ground with the Puritans, a growing faction who opposed the church’s episcopacy and was itself breaking into factions. Baxter, for his part, did his best to avoid the disputes between Anglicans, Presbyterians, Congregationalists, and other denominations, even convincing local ministers to cooperate in some pastoral matters. “In necessary things, unity; in doubtful things, liberty; in all things, charity,” he was fond of saying.

The interest in cooperation was not due to a lack of conviction. On the contrary, Baxter was opinionated in his theology, which was not quite Separatist and not quite Conformist. Among his more than 200 works are long, controversial discourses on doctrine. Still, he believed society was a large family under a loving father, and in his theology, he tried to cut between the extremes. He eventually registered himself as “a mere Nonconformist” (“Nonconformist” was a technical term meaning “not Anglican”), breaking with the Church of England mainly because of the lack of power it gave parish clergy.

Baxter also found himself as a peacemaker during the English Civil Wars. He believed in monarchy, but a limited one. He served as a chaplain for the parliamentary army, but then helped to bring about the restoration of the king. Yet as a moderate, Baxter found himself the target of both extremes. He was still irritated with the episcopacy in 1660, when he was offered the bishopric of Hereford, so he declined it. As a result, he was barred from ecclesiastical office and not permitted to return to Kidderminster, nor was he allowed to preach. Between 1662 and 1688 (when James II was overthrown), he was persecuted and was imprisoned for 18 months, and he was forced to sell two extensive libraries. Still, he continued to preach: “I preached as never sure to preach again,” he wrote, “and as a dying man to dying men.”

Baxter became even better known for his prolific writing. His devotional classic The Saints’ Everlasting Rest was one of the most widely read books of the century. When asked what deviations should be permitted from the Anglican Book of Common Prayer, he created an entirely new one, called Reformed Liturgy, in two weeks. His Christian Directory contains over one million words. His autobiography and his pastoral guide, The Reformed Pastor, are still widely read today.

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Jehovah Jesus – Praise & Worship Song / Rich Moore Music

Jehovah Jesus – Praise & Worship Song / Rich Moore Music

I am a singer, guitarist, and songwriter. This is an original contemporary praise and worship song I recently wrote and recorded. May those who listen find it a great blessing, to the glory of the Lord Jesus Christ, in these last days…praise God. (Music and video owned and copyrighted by Rich Moore Christian Music)

The words of this song are from a poem called “Jehovah Jesus,” by William Cowper.

Jehovah Jesus

My song shall bless the Lord of all, My praise shall climb to His abode; Thee, Saviour, by that name I call, The great Supreme, the mighty God. Without beginning or decline, Object of faith and not of sense; Eternal ages saw Him shine, He shines eternal ages hence. As much when in the manger laid, Almighty Ruler of the sky, As when the six days’ work He made, Fill’d all the morning stars with joy. Of all the crowns Jehovah bears, Salvation is His dearest claim; That gracious sound well pleased He hears And owns Emmanuel for His name. A cheerful confidence I feel, My well placed hopes with joy I see; My bosom glows with heavenly zeal, To worship Him who died for me. As man He pities my complaint, His power and truth are all divine; He will not fail, He cannot faint; Salvation’s sure, and must be mine.

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Christ’s Love for Us – Puritan Thomas Brooks

Christ’s Love for Us – Puritan Thomas Brooks

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Thomas Brooks was born in 1608. He entered Emmanuel College, Cambridge, in 1625, where such New England Puritans as Thomas Hooker, John Cotton, and Thomas Shepard were also educated, but he appears to have left before graduating. Brooks was ordained as a preacher of the gospel in 1640 and became a chaplain to the parliamentary fleet, serving for some years at sea. That ministry is mentioned in some of his “sea-devotions” as well as his statement: “I have been some years at sea and through grace I can say that I would not exchange my sea experiences for England’s riches.”

After the Civil War, Brooks became minister at the church of St. Thomas the Apostle, Queen Street, London (1648-1651). He was often called to preach before Parliament. In 1652, he became rector of St. Margaret’s, New Fish Street Hill, which was the first church that burned to the ground in the Great Fire of London (1666). Like Thomas Goodwin and John Owen, Brooks preferred the Congregational view of church government. In 1662, he fell victim to the notorious Act of Uniformity.

After being ejected from his living, Brooks continued to preach in London, where he apparently suffered little persecution. He became minister of a congregation at Moorfields, near St. Margaret’s. Unlike many ministers, he stayed in London during the Great Plague of 1665, faithfully tending his flock. In 1672, he was licensed to preach according to the terms of the Declaration of Indulgence, but that license was revoked in 1676.

Brooks lost his first wife, Martha Burgess, a godly woman whom he greatly treasured, in 1676. He wrote of her, “She was always best when she was most with God in a corner. She has many a whole day been pouring out her soul before God for the nation, for Zion, and the great concerns of her own soul.” He later married a young God-fearing woman named Patience Cartwright (Alexander Grosart puts it succinctly: “she spring-young, he winter-old” [Works of Brooks, 1:xxxv]), who proved a most worthy companion.

Brooks died in 1680 and was buried in Bunhill Fields, London’s famous nonconformist cemetery. John Reeve, who preached at the funeral, said Brooks had “a sweet nature, great gravity, large charity, wonderful patience, and strong faith.”

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Not Now, But Hereafter! – Charles Spurgeon Sermon

Not Now, But Hereafter! – Charles Spurgeon Sermon

Job 21:29-31 New King James Version (NKJV)
29 Have you not asked those who travel the road?
And do you not know their signs?
30 For the wicked are reserved for the day of doom;
They shall be brought out on the day of wrath.
31 Who condemns his way to his face?
And who repays him for what he has done?

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Charles Spurgeon Sermon playlist: Charles Spurgeon Sermon playlist: https://www.youtube.com/playlist?list=PLCDB844A9113F938C

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C. H. Spurgeon.

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