Hypocrisy! – Charles Spurgeon Audio Sermons

Hypocrisy! – Charles Spurgeon Audio Sermons

Luke 12:1 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be[a] on your guard against the yeast of the Pharisees, which is hypocrisy.

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A Call to Separation – A. W. Pink / Christian Audio Books

A Call to Separation – A. W. Pink / Christian Audio Books

“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and the Devil? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols?” 2 Corinthians 6:14-16

Arthur Walkington Pink (1886-1952) evangelist and Biblical scholar

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Why All Should Be Thankful – Puritan William Cooper Sermons 1653

Why All Should Be Thankful – Puritan William Cooper Sermons 1653

“In every thing give thanks, for this is the will of God in Christ Jesus concerning you”—1 Thessalonians 5:18.

From Puritan Sermons 1659-1689, Being the Morning Exercises at Cripplegate.

“Now, a child of God is bound to be thankful to God above all men because, 1. He is more competent than any other—by acts of reason and grace too. All that the Scripture speaks as to the duty of thankfulness may be referred to these heads: 1. to know and acknowledge the Lord’s mercies.”

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Puritan Thomas Watson’s choice excerpts on SIN (Christian devotional)

Puritan Thomas Watson’s choice excerpts on SIN (Christian devotional)

Romans 6:1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

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Citizenship In Heaven – Charles Spurgeon Sermons

Citizenship In Heaven – Charles Spurgeon Sermons

Philippians 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ

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Prayer: I Will Pray with the Spirit & with Understanding Also – Puritan John Bunyan (author)

Prayer: I Will Pray with the Spirit & with Understanding Also – Puritan John Bunyan (author)

1 Corinthians 14:15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.

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Martin Luther – The Ninety Five Theses / Protestant Reformation History / Christian Audio Books

Martin Luther – The Ninety Five Theses / Protestant Reformation History / Christian Audio Books

Martin Luther – (1483-1546), German reformer

In 1510, Luther traveled as part of delegation from his monastery to Rome (he was not very impressed with what he saw.) In 1511, he transferred from the monastery in Erfurt to one in Wittenberg where, after receiving his doctor of theology degree, he became a professor of biblical theology at the newly founded University of Wittenberg.

In 1513, he began his first lectures on the Psalms. In these lectures, Luther’s critique of the theological world around him begins to take shape. Later, in lectures on Paul’s Epistle to the Romans (in 1515/16) this critique becomes more noticeable. It was during these lectures that Luther finally found the assurance that had evaded him for years. The discovery that changed Luther’s life ultimately changed the course of church history and the history of Europe. In Romans, Paul writes of the righteousness of God. Luther had always understood that term to mean that God was a righteous judge that demanded human righteousness. Now, Luther understood righteousness as a gift of God’s grace. He had discovered (or recovered) the doctrine of justification by grace alone. This discovery set him afire.

In 1517, he posted a sheet of theses for discussion on the University’s chapel door. These Ninety-Five Theses set out a devastating critique of the church’s sale of indulgences and explained the fundamentals of justification by grace alone. Luther also sent a copy of the theses Archbishop Albrecht of Mainz calling on him to end the sale of indulgences. Albrecht was not amused. In Rome, cardinals saw Luther’s theses as an attack on papal authority. In 1518 at a meeting of the Augustinian Order in Heidelberg, Luther set out his positions with even more precision. In the Heidelberg Disputation, we see the signs of a maturing in Luther’s thought and new clarity surrounding his theological perspective the Theology of the Cross.

After the Heidelberg meeting in October 1518, Luther was told to recant his positions by the Papal Legate, Thomas Cardinal Cajetan. Luther stated that he could not recant unless his mistakes were pointed out to him by appeals to scripture and right reason he would not, in fact, could not recant. Luther’s refusal to recant set in motion his ultimate excommunication.

Throughout 1519, Luther continued to lecture and write in Wittenberg. In June and July of that year, he participated in another debate on Indulgences and the papacy in Leipzig. Finally, in 1520, the pope had had enough. On June 15th the pope issued a bull (Exsurge Domini Arise O’ Lord) threatening Luther with excommunication. Luther received the bull on October 10th. He publicly burned it on December 10th.

In January 1521, the pope excommunicated Luther. In March, he was summonsed by Emperor Charles V to Worms to defend himself. During the Diet of Worms, Luther refused to recant his position. Whether he actually said, Here I stand, I can do no other is uncertain. What is known is that he did refuse to recant and on May 8th was placed under Imperial Ban.

This placed Luther and his duke in a difficult position. Luther was now a condemned and wanted man. Luther hid out at the Wartburg Castle until May of 1522 when he returned to Wittenberg. He continued teaching. In 1524, Luther left the monastery. In 1525, he married Katharina von Bora.

From 1533 to his death in 1546 he served as the Dean of the theology faculty at Wittenberg. He died in Eisleben on 18 February 1546.

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