The peace that is the mark of the Christian; stoicism discussed and compared with Christianity; the world afraid of evil tidings; the fixed heart of the inward man.
Peace I Give to You – Dr. Martyn Lloyd-Jones / Christian Audio Sermons
John 4:28-30 So the woman left her water jar and went away into town and said to the people, “Come, see a man who told me all that I ever did. Can this be the Christ?” They went out of the town and were coming to him. (ESV)
This experience is essential for effective Christian witness; the relationship of this experience to times of revival and the beginnings of the Church; is this experience for every Christian? the work of the Holy Spirit; our need to seek and to know God.
Sealing: Problems and Difficulties – Dr. Martyn Lloyd-Jones / Christian Audio Sermons
Ephesians 1:13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, (ESV)
The great question of modern times; the acid test for all theories; man’s theories about himself; Darwinism; philosophy and science; and their failure; the necessity of starting with God.
Be Not Confounded – Dr. Martyn Lloyd-Jones / Christian Audio Sermons
1 Peter 2:6 For it stands in Scripture: Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.
The Portion of the Ungodly – Charles Spurgeon Christian Audio Sermons
Isaiah 47:14 King James Version (KJV) 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
An astonishing statement; not about intellect; not about knowledge or psychology; simply about ignorance; prejudice and ignorance; ignorant of the law; ignorant of sin; the law came alive; ignorant of grace.
Ignorance; Prejudice and Fog in the Mind – Dr. Martyn Lloyd-Jones / Christian Audio Sermons
The absence of a sense of wonder in the Christian life; the missing power in the Christian life; the power of the Resurrection working in believers; the power to continue and sustain.
His Power from Beginning to End – Dr. Martyn Lloyd-Jones Audio Sermons
Ephesians 1:19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might (ESV)
O Sacred Head, Now Wounded / Christian Hymn with Lyrics / Choir – J. S. Bach
The hymn is based on a long medieval Latin poem, Salve mundi salutare, with stanzas addressing the various parts of Christ’s body hanging on the Cross. The last part of the poem, from which the hymn is taken, is addressed to Christ’s head, and begins “Salve caput cruentatum.” The poem is often attributed to Bernard of Clairvaux (1091-1153), but it first appears in the 14th century.
The last part of the poem was translated into German by the prolific Lutheran hymnist Paul Gerhardt (1607-1676). The German hymn begins, “O Haupt voll Blut und Wunden.
The hymn was first translated into English in 1752 by John Gambold (1711-1771), an Anglican vicar in Oxfordshire. His translation begins, “O Head so full of bruises.” In 1830 a new translation of the hymn was made by an American Presbyterian minister, James Waddel Alexander (1804-1859). Alexander’s translation, beginning “O sacred head, now wounded,” became one of the most widely used in 19th and 20th century hymnals.
Another English translation, based on the German, was made in 1861 by Sir Henry Baker. Published in Hymns Ancient and Modern, it begins, “O sacred head surrounded by crown of piercing thorn.”
In 1899 the English poet Robert Bridges (1844-1930) made a fresh translation from the original Latin, beginning “O sacred Head, sore wounded, defiled and put to scorn.” This is the version used in the Church of England’s New English Hymnal (1986) and several other late 20th-century hymn books.
The music for the German and English versions of the hymn is by Hans Leo Hassler, written around 1600 for a secular love song, “Mein Gmuth ist mir verwiret.” The tune was appropriated for Gerhardt’s German hymn in 1656. Johann Sebastian Bach arranged the melody and used it five times in his St. Matthew’s Passion; this arrangement has come to be known as Passion Chorale 7676D. Bach also used this melody in the opening choral and triumphant final chorus of his Christmas Oratorio, BWV 248.