The Saint Must Walk Alone: A Tozer Reflection

▶️LINK TO FULL NARRATION:
The Saint Must Walk Alone – A. W. Tozer / Classic Christian Audio Books
https://www.youtube.com/watch?v=p-dJU7KFdys&list=PL742D6D10B1A6F431&index=1&t=145s

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You Cannot Carry a Cross in Company – A. W. Tozer / Classic Christian Audio Book #shorts #christians

An excerpt from the book, “Man – The Dwelling Place of God”

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Text of reading: http://www.worldinvisible.com/library/tozer/5j00.0010/5j00.0010.39.htm

Shortly before his death, Tozer wrote: “Another kind of religious leader must arise among us. He must be of the old prophet type, a man who has seen visions of God and has heard a voice from the Throne.” I am convinced that Aiden Wilson Tozer himself was such a man.

In his 1948 classic The Pursuit of God, Tozer challenged the stiff and wooden quality of many Christian lives. He noted: “Complacency is the deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people.” Indeed, Tozer believed that thirst for God was the sign of coming revival.

Tozer’s passion for a deeper knowledge of God led him to study the great devotional writers of the past. “These people know God, and I want to know what they know about God and how they came to know it,” he observed. Prayer and worship were the hallmarks of his life. One biographer states that his preaching as well as his writings were simply an extension of his prayer life. Another noted that Tozer spent more time on his knees than at his desk.

He called for a return to astonishment and wonder at the majesty of God. Then he added: “The God of the modern evangelical rarely astonishes anybody.”

In modern evangelicalism, contended Tozer, we work, we have our agendas–in fact, we have almost everything except the spirit of true worship. He defined worship as a humbling but delightful sense of admiring awe, astonished wonder and overpowering love in the presence of the unspeakable Majesty. He reminded the pastors, “We’re here to be worshippers first and workers only second; Out of enraptured, admiring, adoring souls God does His work. The work done by a worshipper will have eternity in it.”

Tozer believed that worship rises and falls with our concept of God and that if there was one terrible disease in the modern church, it was that we do not see God as great as He is: “We’re too familiar with God. …that is why I do not believe in these half-converted cowboys who call God `the Man Upstairs’.”

In the Preface to The Knowledge of the Holy, his last book, Tozer stated how important our view of God is: “The church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble as to be utterly unworthy of thinking, worshipping men. .. A whole new philosophy of the Christian life has resulted from this one basic error.”

Tozer addressed the state of the evangelical church even more bluntly in Keys to the Deeper Life. In a chapter entitled “No Revival Without Reformation”, he stated: “A widespread revival of the kind of Christianity we know today in America might prove to be a moral tragedy from which we would not recover in a hundred years.” The imperative need of the day, he affirmed, was not simply revival but a radical reformation that went to the root of our moral and spiritual maladies: “Prayer for revival will prevail when it is accompanied by radical amendment of life; not before.”

“A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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Response to Tim Keller on Homosexuality – Pastor Patrick Hines Reformed Reformed Christian Podcast

1 Corinthians 6:9-11
New American Standard Bible
9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor homosexuals, 10 nor thieves, nor the greedy, nor those habitually drunk, nor verbal abusers, nor swindlers, will inherit the kingdom of God. 11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

Romans 1:18-32
New American Standard Bible
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their reasonings, and their senseless hearts were darkened. 22 Claiming to be wise, they became fools, 23 and they exchanged the glory of the incorruptible God for an image in the form of corruptible mankind, of birds, four-footed animals, and crawling creatures.

24 Therefore God gave them up to vile impurity in the lusts of their hearts, so that their bodies would be dishonored among them. 25 For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, 27 and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error.

28 And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper, 29 people having been filled with all unrighteousness, wickedness, greed, and evil; full of envy, murder, strife, deceit, and malice; they are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31 without understanding, untrustworthy, unfeeling, and unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also approve of those who practice them.

Response to Tim Keller on Homosexuality – Pastor Patrick Hines Reformed Reformed Christian Podcast

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These two books are now available on Amazon.

▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://www.amazon.com/Right-God-Justification-Repentance-Assurance-ebook/dp/B0BR1L48YN/ref=sr_1_1?qid=1675293042&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-1&text=Patrick+W.+O.+Hines

▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://www.amazon.com/Redrawing-Battle-Lines-Sermons-Critical-ebook/dp/B0BPDT1VJX/ref=sr_1_4?qid=1675293107&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-4&text=Patrick+W.+O.+Hines

▶️The Gospel of God’s Free Grace: An Overview of Romans Chapters 1 through 8 eBook:
Pastor Patrick Hines https://www.amazon.com/dp/B0BN6S4MPQ

▶️Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/

We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:

The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism

Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.

We embrace and promote a comprehensive Christian world and life view.

There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas.

The Gospel of Jesus Christ is the only hope for mankind.

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Eternal Father, Strong to Save – Christian Navy Hymn with lyrics / Hymn to the Sea / Choir

Eternal Father, Strong to Save – Christian Navy Hymn with lyrics / Hymn to the Sea / Choir
https://www.youtube.com/watch?v=lsVWKKXS_PU&list=PLzOwqed_gET1tP6mIT31DAt0pm4186WD1&index=5

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Eternal Father, Strong to Save – Christian Navy Hymn with lyrics Hymn to the Sea / Choir

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Words: Will­iam Whit­ing, 1860. He wrote the lyr­ics as a po­em for a stu­dent about to sail for Amer­i­ca.

Music: Melita, John B. Dykes, in Hymns An­cient and Mo­dern, 1861. Dykes fit­ting­ly named the tune af­ter a lo­cale as­so­ci­at­ed with a Bib­li­cal ship­wreck. Mel­i­ta was the
isl­and the Apos­tle Paul reached af­ter his ship went down (Acts 28:1); to­day we know it as the isle of Mal­ta.

William Whiting (1825-1878)

In America, Eter­nal Fa­ther is oft­en called the Na­vy Hymn, be­cause it is sung at the Na­val Acad­e­my in An­na­po­lis, Ma­ry­land. It is al­so sung on ships of the Brit­ish Roy­al Na­vy and has been trans­lat­ed in­to French. It was the fa­vor­ite hymn of U.S. Pres­i­dent Frank­lin Roo­se­velt and was sung at his fun­er­al in Hyde Park, New York, Ap­ril 1945. The Na­vy Band played it in 1963 as U.S. Pre­si­dent John Ken­ne­dys bo­dy was car­ried up the steps of the U.S. Cap­i­tol to lie in state. Roo­se­velt served as Sec­re­ta­ry of the Na­vy, and Ken­ne­dy was a PT boat com­mand­er in World War II.

The original words were written as a hymn by a schoolmaster and clergyman of the Church of England, the Rev. William Whiting. Rev. Whiting (1825-1878) resided on the English coast near the sea and had once survived a furious storm in the Mediterranean. His experiences inspired him to pen the ode, “Eternal Father, Strong to Save.” In the following year, 1861, the words were adapted to music by another English clergyman, the Rev. John B. Dykes (1823-1876) , who had originally written the music as “Melita” (ancient name for the Mediterranean island of Malta). Rev. Dykes’ name may be recognized as that of the composer given credit for the music to many other well-known hymns, including “Holy, Holy, Holy,” “Lead, Kindly Light,” “Jesus, Lover of My Soul,” and “Nearer, My God to Thee.”
In the United States, in 1879 the late Rear Adm. Charles Jackson Train, an 1865 graduate of the United States Naval Academy at Annapolis was a lieutenant commander stationed at the Academy in charge of the Midshipman Choir. In that year, Lt. Comdr. Train inaugurated the present practice of concluding each Sunday’s Divine Services at the Academy with the singing of the first verse of this hymn.
The hymn, entitled “Eternal Father, Strong to Save,” is found in most Protestant Hymnals. It can be more easily located in these hymnals by consulting the “Index to First Lines” under “Eternal Father, Strong to Save.” The words have been changed several times since the original hymn by Rev. Whiting was first published in 1860-61. One will find that the verses as now published differ from the original primarily in the choice of one or two words in several lines of each verse.

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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The Love of God: Lessons from Theophilus by Pierre Du Moulin

00:00:00 00 Preface
00:12:10 01 Of True and False Love
00:23:09 02 Five Degrees of the Love of GodOf the Marks and Effects of the Love of God
00:59:24 03 Of the Marks and Effects of the Love of God
01:54:29 04 Five Means or Helps to Inflame us in the Love of God

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Theophilus or Love Divine
Pierre Du Moulin (1568 – 1658)

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Pierre Du Moulin (Latinized as Petrus Molinaeus; 16 October 1568 – 10 March 1658) was a Huguenot minister in France who also resided in England for some years.

Life
Born in Buhy in 1568, he was the son of Joachim Du Moulin, a Protestant minister in the Orléans area. Pierre was educated at the Protestant Academy of Sedan and subsequently trained for the ministry in London and Cambridge. In 1592 he moved to the University of Leiden where he taught for several years. In 1598 he returned to France and became a minister of the Huguenot church in Paris and Charenton. Du Moulin returned to England in 1615 at the invitation of King James I.[1] Through the King he was made a D.D. at Cambridge and was appointed a prebendary at Canterbury Cathedral in 1615 (Stall IV).[a] In 1621 his situation in France became dangerous and he moved back to Sedan, where he taught at the academy. In 1624 he returned to England, where he obtained an ecclesiastical sinecure from King James. He returned to Sedan in 1625 and died there in 1658.

Works
He was a prolific author, penning a critique of the Roman Catholic Mass based on the Bible, Anatomie de la Messe, and a defense of the French Reformed Confession of Faith against its Jesuit detractors, Bouclier de la Foi. An English translation of his Tirannie que les papes ont exercé depuis quelque siècles sur les roys d’Angleterre [Tyranny that the Popes exercised for some centuries over the kings of England] was published posthumously in 1674 by his son Peter Du Moulin.

In September, 1610, the biting satire Anti-Coton, in which it is proved that the Jesuits are guilty of parricide against Henri IV was followed by many pamphlets for and against the Jesuits. The Anti-Coton pamphlet attacked the Jesuits, and especially Father Pierre Coton, the confessor of Henry IV, of whose murder the Jesuits had been accused by their enemies. Daurignac says (Hist. Soc. Jesus, vol. i., p. 295) that this pamphlet was attributed to Pierre Du Moulin.

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One Man vs Goliath: David’s Faith in Battle – Pastor Patrick Hines Sermon

One Man, David, With God – Pastor Patrick Hines Sermon

1 Samuel 17:1-32
New American Standard Bible
17 Now the Philistines gathered their armies for battle; and they were gathered at Socoh which belongs to Judah, and they camped between Socoh and Azekah, in Ephes-dammim. 2 Saul and the men of Israel were assembled and camped in the Valley of Elah, and they drew up in battle formation to confront the Philistines. 3 The Philistines were standing on the mountain on one side, while Israel was standing on the mountain on the other side, with the valley between them. 4 Then a champion came forward from the army encampment of the Philistines, named Goliath, from Gath. His height was six cubits and a span. 5 And he had a bronze helmet on his head, and he wore scale-armor which weighed five thousand shekels of bronze. 6 He also had bronze greaves on his legs and a bronze saber slung between his shoulders. 7 The shaft of his spear was like a weaver’s beam, and the head of his spear weighed six hundred shekels of iron; and his shield-carrier walked in front of him. 8 He stood and shouted to the ranks of Israel and said to them, “Why do you come out to draw up in battle formation? Am I not the Philistine, and you the servants of Saul? Choose a man as your representative and have him come down to me. 9 If he is able to fight me and kill me, then we will become your servants; but if I prevail against him and kill him, then you shall become our servants and serve us.” 10 Then the Philistine said, “I have defied the ranks of Israel this day! Give me a man, so that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and very fearful.

12 Now David was the son of the Ephrathite of Bethlehem in Judah, the man whose name was Jesse, and he had eight sons. And Jesse was old in the days of Saul, advanced in years among men. 13 The three older sons of Jesse had followed Saul to the battle. And the names of his three sons who had gone into the battle were Eliab the firstborn, and second to him, Abinadab, and the third, Shammah. 14 So David was the youngest. Now the three oldest followed Saul, 15 but David went back and forth from Saul to tend his father’s flock at Bethlehem. 16 And the Philistine came forward morning and evening, and took his stand for forty days.

17 Then Jesse said to his son David, “Take now for your brothers an ephah of this roasted grain and these ten loaves, and run to the camp to your brothers. 18 Bring also these ten slices of cheese to the commander of their thousand, and look into the well-being of your brothers and bring back confirmation from them. 19 For Saul and they and all the men of Israel are in the Valley of Elah, fighting the Philistines.”

20 So David got up early in the morning and left the flock with a keeper, and took the supplies and went as Jesse had commanded him. And he came to the entrenchment encircling the camp while the army was going out in battle formation, shouting the war cry. 21 Israel and the Philistines drew up in battle formation, army against army. 22 Then David left the baggage in the care of the baggage keeper and ran to the battle line. And he entered and greeted his brothers. 23 As he was speaking with them, behold, the champion, the Philistine from Gath named Goliath, was coming up from the army of the Philistines, and he spoke these same words; and David heard him.

24 When all the men of Israel saw the man, they fled from him and were very fearful. 25 And the men of Israel said, “Have you seen this man who is coming up? Surely he is coming up to defy Israel. And it will be that the king will make the man who kills him wealthy with great riches, and will give him his daughter and make his father’s house free in Israel.”

26 Then David said to the men who were standing by him, “What will be done for the man who kills this Philistine and rids Israel of the disgrace? For who is this uncircumcised Philistine, that he has dared to defy the armies of the living God?” 27 The people answered him in agreement with this statement, saying, “This is what will be done for the man who kills him.”

28 Now Eliab his oldest brother heard him when he spoke to the men; and Eliab’s anger burned against David and he said, “Why is it that you have come down? And with whom have you left those few sheep in the wilderness? I myself know your insolence and the wickedness of your heart; for you have come down in order to see the battle.” 29 But David said, “What have I done now? Was it not just a question?” 30 Then he turned away from him to another and said the same thing; and the people replied with the same words as before.

31 When the words that David spoke were heard, they informed Saul, and he sent for him. 32 And David said to Saul, “May no one’s heart fail on account of him; your servant will go and fight this Philistine!”

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How to Truly Hear God’s Word – Pastor Patrick Hines Sermon

James 1:21-25
New American Standard Bible
21 Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. 22 But prove yourselves doers of the word, and not just hearers who deceive themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 25 But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does.

These two books are now available on Amazon.

▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://www.amazon.com/Right-God-Justification-Repentance-Assurance-ebook/dp/B0BR1L48YN/ref=sr_1_1?qid=1675293042&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-1&text=Patrick+W.+O.+Hines

▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://www.amazon.com/Redrawing-Battle-Lines-Sermons-Critical-ebook/dp/B0BPDT1VJX/ref=sr_1_4?qid=1675293107&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-4&text=Patrick+W.+O.+Hines

▶️The Gospel of God’s Free Grace: An Overview of Romans Chapters 1 through 8 eBook:
Pastor Patrick Hines https://www.amazon.com/dp/B0BN6S4MPQ

▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines’ YouTube Channel):
https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g

▶️Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/

▶️Pastor Patrick Hines (PLAYLIST): https://www.youtube.com/playlist?list=PLzOwqed_gET2vqbY_shSW0MfXtYGSoCnT

How to Hear the Word – Pastor Patrick Hines Sermon

We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:

The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism

We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.

Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.

We embrace and promote a comprehensive Christian world and life view.

There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.

The Gospel of Jesus Christ is the only hope for mankind.

Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.

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The Infallibility of God’s Purpose – Charles Spurgeon Sermons

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Job 23:13
New American Standard Bible
13 But He is unique, and who can make Him turn?
Whatever His soul desires, He does it.

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The Infallibility of God’s Purpose – Charles Spurgeon Sermons

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

▶️Please watch: Professions Justified Before Men – Pastor Patrick Hines Sermon (James 2:14-26)
https://www.youtube.com/watch?v=BV21fDZjsQU&list=PLzOwqed_gET2vqbY_shSW0MfXtYGSoCnT&index=4&t=575s

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The Sabbath and all of God’s Law was Made for Man NOT Against Man – Pastor Patrick Hines Sermon #shorts

▶️LINK TO FULL SERMON:
The Sabbath Was Made For Man – Pastor Patrick Hines Sermon
https://www.youtube.com/watch?v=eED1LDmGxK0&list=PLzOwqed_gET2vqbY_shSW0MfXtYGSoCnT&index=3&t=1s

Proverbs 3:1-2
New American Standard Bible
3 My son, do not forget my teaching,
But have your heart comply with my commandments;
2 For length of days and years of life
And peace they will add to you.

These two books are now available on Amazon.

▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://www.amazon.com/Right-God-Justification-Repentance-Assurance-ebook/dp/B0BR1L48YN/ref=sr_1_1?qid=1675293042&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-1&text=Patrick+W.+O.+Hines

▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://www.amazon.com/Redrawing-Battle-Lines-Sermons-Critical-ebook/dp/B0BPDT1VJX/ref=sr_1_4?qid=1675293107&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-4&text=Patrick+W.+O.+Hines

▶️The Gospel of God’s Free Grace: An Overview of Romans Chapters 1 through 8 eBook:
Pastor Patrick Hines https://www.amazon.com/dp/B0BN6S4MPQ

▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines’ YouTube Channel):
https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g

▶️Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/

▶️Pastor Patrick Hines (PLAYLIST): https://www.youtube.com/playlist?list=PLzOwqed_gET2vqbY_shSW0MfXtYGSoCnT

The Sabbath and all of God’s Law was Made for Man NOT Against Man – Pastor Patrick Hines Sermon #shorts

We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:

The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism

We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.

Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.

We embrace and promote a comprehensive Christian world and life view.

There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.

The Gospel of Jesus Christ is the only hope for mankind.

Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.

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Cult of the 7th Day Sabbath – Rev. Stephen Hamilton

Rev. Stephen Hamilton is the minister of Lehigh Valley Free Presbyterian Church, Allentown, Pennsylvania.

Cult of the 7th Day Sabbath – Rev. Stephen Hamilton

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My Kingdom Is Not Of This World – Covenanter Alexander Henderson (1583–1646)

My Kingdom Is Not Of This World – Covenanter Alexander Henderson (1583–1646)

Visit westportexperiment.com – on parish missions, the care of souls, and all things reformed.

My Kingdom Is Not Of This World – Covenanter Alexander Henderson (1583–1646)

Alexander Henderson Playlist: http://www.youtube.com/playlist?list=PL9596FC0E0148E6F8

A clergyman in the Church of Scotland, Henderson was a protégé of Archbishop Gladstanes who granted him the kirk of Leuchars in Fife in 1612 where Henderson encountered opposition from his anti-episcopalian parishioners. Around the time of Gladstane’s death in 1615, Henderson himself became a convert to the Presbyterian cause, possibly as a result of hearing a sermon by the charismatic preacher Robert Bruce.

In 1637, Henderson emerged as one of the leaders of the opposition to Archbishop Laud’s innovations in the Scottish church. He helped organise the prayer book riots in Edinburgh when the new liturgy was introduced and was among the Supplicants who petitioned against the innovations after he was ordered to use the new prayer book in his parish or face prosecution. In February 1638, Henderson and the lawyer Johnston of Wariston were commissioned to draft the National Covenant to unite the Supplicants. As the Covenanter movement gained momentum, Henderson and Wariston agitated for a General Assembly to settle all religious controversies, resulting in the calling of the Glasgow Assembly of November 1638, at which the Covenanters abolished episcopacy from the Kirk. Elected moderator of the Assembly, Henderson preached a famous sermon known as The Bishops’ Doom and pronounced the sentence of excommunication on the Scottish bishops.

Early in 1639, Henderson left his parish at Leuchars to become minister at the High Kirk of St Giles in Edinburgh. He wrote several tracts that helped gain support for the Covenanters amongst English Puritans. After the Bishops’ Wars of 1639-40, Henderson was one of the six Scottish commissioners who negotiated the Treaty of Ripon then went to London to finalise the negotiations. When King Charles visited Scotland in 1641, Henderson was appointed dean of the Chapel Royal at Holyrood and preached before the King several times. His cordial relationship with King Charles aroused suspicion amongst some of the Covenanters. However, Henderson was a leading member of the committee that negotiated the Solemn League and Covenant with the English Parliament and he attended the Westminster Assembly which imposed a limited Presbyterian church settlement in England.

Henderson assisted the commissioners of the English and Scottish Parliaments at the unsuccessful Uxbridge Treaty early in 1645. After the King surrendered to the Scottish army in May 1646, Henderson was one of the commissioners who attempted to negotiate the Newcastle Propositions as a basis for a settlement between the King, Parliament and the Scots. Henderson is said to have fallen to his knees and wept as he pleaded with the King to accept the Propositions, but to no avail. The strain of the negotiations had an adverse effect on Henderson’s health, which was already fragile. He died in Edinburgh on 19 August 1646 and was buried in Greyfriars churchyard.

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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