“I know of no way in which the principal truths of God’s word in regard to prayer can be more effectually illustrated and established than a short review of his life” – Andrew Murray
George Müller (1805-1898), English preacher and philanthropist, was born near Halberstadt, Germany, on the 27th of September 1805, the son of an exciseman [formerly, a government agent who collects excise tax on goods and prevents smuggling]. He subsequently became a naturalized British subject.
Educated in Germany, he resolved in 1826 to devote himself to missionary work, and in 1828 went to London to prepare for an appointment offered him by the Society for promoting Christianity among the Jews. In 1830, however, he gave up the idea of missionary work, and became minister of a small congregation at Teignmouth, Devonshire. He contended that the temporal as well as the spiritual needs of life could be supplied by prayer, and on this principle abolished pew rents and refused to take a fixed salary. After two years at Teignmouth, Müller removed to Bristol, where he spent the rest of his life.
He saw the great awakening of 1859 which he said “led to the conversion of hundreds of thousands.”1 He did follow up work for D. L. Moody, preached for Charles Spurgeon, and inspired the missionary faith of Hudson Taylor.
He devoted himself particularly to the care of orphan children. He began by taking a few under his charge, but in course of time their number increased to 2000, settled in five large houses erected for the purpose at Ashley Down, near Bristol. The money required for the carrying on of this work was voluntarily contributed, mainly as a result of the wide circulation of Müller’s narrative The Lord’s Dealings with George Müller.
When he was over seventy he started on a preaching mission, which lasted nearly seventeen years and included Europe, America, India, Australia and China.
Incorruptible Beauty in Women – Pastor Patrick Hines Reformed Christian Sermon
1 Peter 3:3-4 New American Standard Bible 3 Your adornment must not be merely the external—braiding the hair, wearing gold jewelry, or putting on apparel; 4 but it should be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.
Titus 2:3-5 New American Standard Bible 3 Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, 4 so that they may encourage the young women to love their husbands, to love their children, 5 to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.
Shortly before his death, Tozer wrote: “Another kind of religious leader must arise among us. He must be of the old prophet type, a man who has seen visions of God and has heard a voice from the Throne.” I am convinced that Aiden Wilson Tozer himself was such a man.
In his 1948 classic The Pursuit of God, Tozer challenged the stiff and wooden quality of many Christian lives. He noted: “Complacency is the deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people.” Indeed, Tozer believed that thirst for God was the sign of coming revival.
Tozer’s passion for a deeper knowledge of God led him to study the great devotional writers of the past. “These people know God, and I want to know what they know about God and how they came to know it,” he observed. Prayer and worship were the hallmarks of his life. One biographer states that his preaching as well as his writings were simply an extension of his prayer life. Another noted that Tozer spent more time on his knees than at his desk.
He called for a return to astonishment and wonder at the majesty of God. Then he added: “The God of the modern evangelical rarely astonishes anybody.”
In modern evangelicalism, contended Tozer, we work, we have our agendas–in fact, we have almost everything except the spirit of true worship. He defined worship as a humbling but delightful sense of admiring awe, astonished wonder and overpowering love in the presence of the unspeakable Majesty. He reminded the pastors, “We’re here to be worshippers first and workers only second; Out of enraptured, admiring, adoring souls God does His work. The work done by a worshipper will have eternity in it.”
Tozer believed that worship rises and falls with our concept of God and that if there was one terrible disease in the modern church, it was that we do not see God as great as He is: “We’re too familiar with God. …that is why I do not believe in these half-converted cowboys who call God `the Man Upstairs’.”
In the Preface to The Knowledge of the Holy, his last book, Tozer stated how important our view of God is: “The church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble as to be utterly unworthy of thinking, worshipping men. .. A whole new philosophy of the Christian life has resulted from this one basic error.”
Tozer addressed the state of the evangelical church even more bluntly in Keys to the Deeper Life. In a chapter entitled “No Revival Without Reformation”, he stated: “A widespread revival of the kind of Christianity we know today in America might prove to be a moral tragedy from which we would not recover in a hundred years.” The imperative need of the day, he affirmed, was not simply revival but a radical reformation that went to the root of our moral and spiritual maladies: “Prayer for revival will prevail when it is accompanied by radical amendment of life; not before.”
1 Corinthians 6:9-11 New American Standard Bible 9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor homosexuals, 10 nor thieves, nor the greedy, nor those habitually drunk, nor verbal abusers, nor swindlers, will inherit the kingdom of God. 11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
Romans 1:18-32 New American Standard Bible 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their reasonings, and their senseless hearts were darkened. 22 Claiming to be wise, they became fools, 23 and they exchanged the glory of the incorruptible God for an image in the form of corruptible mankind, of birds, four-footed animals, and crawling creatures.
24 Therefore God gave them up to vile impurity in the lusts of their hearts, so that their bodies would be dishonored among them. 25 For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, 27 and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error.
28 And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper, 29 people having been filled with all unrighteousness, wickedness, greed, and evil; full of envy, murder, strife, deceit, and malice; they are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31 without understanding, untrustworthy, unfeeling, and unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also approve of those who practice them.
Response to Tim Keller on Homosexuality – Pastor Patrick Hines Reformed Reformed Christian Podcast
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas.
The Gospel of Jesus Christ is the only hope for mankind.
Words: William Whiting, 1860. He wrote the lyrics as a poem for a student about to sail for America.
Music: Melita, John B. Dykes, in Hymns Ancient and Modern, 1861. Dykes fittingly named the tune after a locale associated with a Biblical shipwreck. Melita was the island the Apostle Paul reached after his ship went down (Acts 28:1); today we know it as the isle of Malta.
William Whiting (1825-1878)
In America, Eternal Father is often called the Navy Hymn, because it is sung at the Naval Academy in Annapolis, Maryland. It is also sung on ships of the British Royal Navy and has been translated into French. It was the favorite hymn of U.S. President Franklin Roosevelt and was sung at his funeral in Hyde Park, New York, April 1945. The Navy Band played it in 1963 as U.S. President John Kennedys body was carried up the steps of the U.S. Capitol to lie in state. Roosevelt served as Secretary of the Navy, and Kennedy was a PT boat commander in World War II.
The original words were written as a hymn by a schoolmaster and clergyman of the Church of England, the Rev. William Whiting. Rev. Whiting (1825-1878) resided on the English coast near the sea and had once survived a furious storm in the Mediterranean. His experiences inspired him to pen the ode, “Eternal Father, Strong to Save.” In the following year, 1861, the words were adapted to music by another English clergyman, the Rev. John B. Dykes (1823-1876) , who had originally written the music as “Melita” (ancient name for the Mediterranean island of Malta). Rev. Dykes’ name may be recognized as that of the composer given credit for the music to many other well-known hymns, including “Holy, Holy, Holy,” “Lead, Kindly Light,” “Jesus, Lover of My Soul,” and “Nearer, My God to Thee.” In the United States, in 1879 the late Rear Adm. Charles Jackson Train, an 1865 graduate of the United States Naval Academy at Annapolis was a lieutenant commander stationed at the Academy in charge of the Midshipman Choir. In that year, Lt. Comdr. Train inaugurated the present practice of concluding each Sunday’s Divine Services at the Academy with the singing of the first verse of this hymn. The hymn, entitled “Eternal Father, Strong to Save,” is found in most Protestant Hymnals. It can be more easily located in these hymnals by consulting the “Index to First Lines” under “Eternal Father, Strong to Save.” The words have been changed several times since the original hymn by Rev. Whiting was first published in 1860-61. One will find that the verses as now published differ from the original primarily in the choice of one or two words in several lines of each verse.
00:00:00 00 Preface 00:12:10 01 Of True and False Love 00:23:09 02 Five Degrees of the Love of GodOf the Marks and Effects of the Love of God 00:59:24 03 Of the Marks and Effects of the Love of God 01:54:29 04 Five Means or Helps to Inflame us in the Love of God
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Theophilus or Love Divine Pierre Du Moulin (1568 – 1658)
Pierre Du Moulin (Latinized as Petrus Molinaeus; 16 October 1568 – 10 March 1658) was a Huguenot minister in France who also resided in England for some years.
Life Born in Buhy in 1568, he was the son of Joachim Du Moulin, a Protestant minister in the Orléans area. Pierre was educated at the Protestant Academy of Sedan and subsequently trained for the ministry in London and Cambridge. In 1592 he moved to the University of Leiden where he taught for several years. In 1598 he returned to France and became a minister of the Huguenot church in Paris and Charenton. Du Moulin returned to England in 1615 at the invitation of King James I.[1] Through the King he was made a D.D. at Cambridge and was appointed a prebendary at Canterbury Cathedral in 1615 (Stall IV).[a] In 1621 his situation in France became dangerous and he moved back to Sedan, where he taught at the academy. In 1624 he returned to England, where he obtained an ecclesiastical sinecure from King James. He returned to Sedan in 1625 and died there in 1658.
Works He was a prolific author, penning a critique of the Roman Catholic Mass based on the Bible, Anatomie de la Messe, and a defense of the French Reformed Confession of Faith against its Jesuit detractors, Bouclier de la Foi. An English translation of his Tirannie que les papes ont exercé depuis quelque siècles sur les roys d’Angleterre [Tyranny that the Popes exercised for some centuries over the kings of England] was published posthumously in 1674 by his son Peter Du Moulin.
In September, 1610, the biting satire Anti-Coton, in which it is proved that the Jesuits are guilty of parricide against Henri IV was followed by many pamphlets for and against the Jesuits. The Anti-Coton pamphlet attacked the Jesuits, and especially Father Pierre Coton, the confessor of Henry IV, of whose murder the Jesuits had been accused by their enemies. Daurignac says (Hist. Soc. Jesus, vol. i., p. 295) that this pamphlet was attributed to Pierre Du Moulin.
One Man, David, With God – Pastor Patrick Hines Sermon
1 Samuel 17:1-32 New American Standard Bible 17 Now the Philistines gathered their armies for battle; and they were gathered at Socoh which belongs to Judah, and they camped between Socoh and Azekah, in Ephes-dammim. 2 Saul and the men of Israel were assembled and camped in the Valley of Elah, and they drew up in battle formation to confront the Philistines. 3 The Philistines were standing on the mountain on one side, while Israel was standing on the mountain on the other side, with the valley between them. 4 Then a champion came forward from the army encampment of the Philistines, named Goliath, from Gath. His height was six cubits and a span. 5 And he had a bronze helmet on his head, and he wore scale-armor which weighed five thousand shekels of bronze. 6 He also had bronze greaves on his legs and a bronze saber slung between his shoulders. 7 The shaft of his spear was like a weaver’s beam, and the head of his spear weighed six hundred shekels of iron; and his shield-carrier walked in front of him. 8 He stood and shouted to the ranks of Israel and said to them, “Why do you come out to draw up in battle formation? Am I not the Philistine, and you the servants of Saul? Choose a man as your representative and have him come down to me. 9 If he is able to fight me and kill me, then we will become your servants; but if I prevail against him and kill him, then you shall become our servants and serve us.” 10 Then the Philistine said, “I have defied the ranks of Israel this day! Give me a man, so that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and very fearful.
12 Now David was the son of the Ephrathite of Bethlehem in Judah, the man whose name was Jesse, and he had eight sons. And Jesse was old in the days of Saul, advanced in years among men. 13 The three older sons of Jesse had followed Saul to the battle. And the names of his three sons who had gone into the battle were Eliab the firstborn, and second to him, Abinadab, and the third, Shammah. 14 So David was the youngest. Now the three oldest followed Saul, 15 but David went back and forth from Saul to tend his father’s flock at Bethlehem. 16 And the Philistine came forward morning and evening, and took his stand for forty days.
17 Then Jesse said to his son David, “Take now for your brothers an ephah of this roasted grain and these ten loaves, and run to the camp to your brothers. 18 Bring also these ten slices of cheese to the commander of their thousand, and look into the well-being of your brothers and bring back confirmation from them. 19 For Saul and they and all the men of Israel are in the Valley of Elah, fighting the Philistines.”
20 So David got up early in the morning and left the flock with a keeper, and took the supplies and went as Jesse had commanded him. And he came to the entrenchment encircling the camp while the army was going out in battle formation, shouting the war cry. 21 Israel and the Philistines drew up in battle formation, army against army. 22 Then David left the baggage in the care of the baggage keeper and ran to the battle line. And he entered and greeted his brothers. 23 As he was speaking with them, behold, the champion, the Philistine from Gath named Goliath, was coming up from the army of the Philistines, and he spoke these same words; and David heard him.
24 When all the men of Israel saw the man, they fled from him and were very fearful. 25 And the men of Israel said, “Have you seen this man who is coming up? Surely he is coming up to defy Israel. And it will be that the king will make the man who kills him wealthy with great riches, and will give him his daughter and make his father’s house free in Israel.”
26 Then David said to the men who were standing by him, “What will be done for the man who kills this Philistine and rids Israel of the disgrace? For who is this uncircumcised Philistine, that he has dared to defy the armies of the living God?” 27 The people answered him in agreement with this statement, saying, “This is what will be done for the man who kills him.”
28 Now Eliab his oldest brother heard him when he spoke to the men; and Eliab’s anger burned against David and he said, “Why is it that you have come down? And with whom have you left those few sheep in the wilderness? I myself know your insolence and the wickedness of your heart; for you have come down in order to see the battle.” 29 But David said, “What have I done now? Was it not just a question?” 30 Then he turned away from him to another and said the same thing; and the people replied with the same words as before.
31 When the words that David spoke were heard, they informed Saul, and he sent for him. 32 And David said to Saul, “May no one’s heart fail on account of him; your servant will go and fight this Philistine!”
James 1:21-25 New American Standard Bible 21 Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. 22 But prove yourselves doers of the word, and not just hearers who deceive themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 25 But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does.
How to Hear the Word – Pastor Patrick Hines Sermon
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
The Infallibility of God’s Purpose – Charles Spurgeon Sermons
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Proverbs 3:1-2 New American Standard Bible 3 My son, do not forget my teaching, But have your heart comply with my commandments; 2 For length of days and years of life And peace they will add to you.
The Sabbath and all of God’s Law was Made for Man NOT Against Man – Pastor Patrick Hines Sermon #shorts
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
Christian Sermons and Audio Books 