Citizenship In Heaven – Charles Spurgeon Sermons

Citizenship In Heaven – Charles Spurgeon Sermons

Philippians 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ

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Prayer: I Will Pray with the Spirit & with Understanding Also – Puritan John Bunyan (author)

Prayer: I Will Pray with the Spirit & with Understanding Also – Puritan John Bunyan (author)

1 Corinthians 14:15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.

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Martin Luther – The Ninety Five Theses / Protestant Reformation History / Christian Audio Books

Martin Luther – The Ninety Five Theses / Protestant Reformation History / Christian Audio Books

Martin Luther – (1483-1546), German reformer

In 1510, Luther traveled as part of delegation from his monastery to Rome (he was not very impressed with what he saw.) In 1511, he transferred from the monastery in Erfurt to one in Wittenberg where, after receiving his doctor of theology degree, he became a professor of biblical theology at the newly founded University of Wittenberg.

In 1513, he began his first lectures on the Psalms. In these lectures, Luther’s critique of the theological world around him begins to take shape. Later, in lectures on Paul’s Epistle to the Romans (in 1515/16) this critique becomes more noticeable. It was during these lectures that Luther finally found the assurance that had evaded him for years. The discovery that changed Luther’s life ultimately changed the course of church history and the history of Europe. In Romans, Paul writes of the righteousness of God. Luther had always understood that term to mean that God was a righteous judge that demanded human righteousness. Now, Luther understood righteousness as a gift of God’s grace. He had discovered (or recovered) the doctrine of justification by grace alone. This discovery set him afire.

In 1517, he posted a sheet of theses for discussion on the University’s chapel door. These Ninety-Five Theses set out a devastating critique of the church’s sale of indulgences and explained the fundamentals of justification by grace alone. Luther also sent a copy of the theses Archbishop Albrecht of Mainz calling on him to end the sale of indulgences. Albrecht was not amused. In Rome, cardinals saw Luther’s theses as an attack on papal authority. In 1518 at a meeting of the Augustinian Order in Heidelberg, Luther set out his positions with even more precision. In the Heidelberg Disputation, we see the signs of a maturing in Luther’s thought and new clarity surrounding his theological perspective the Theology of the Cross.

After the Heidelberg meeting in October 1518, Luther was told to recant his positions by the Papal Legate, Thomas Cardinal Cajetan. Luther stated that he could not recant unless his mistakes were pointed out to him by appeals to scripture and right reason he would not, in fact, could not recant. Luther’s refusal to recant set in motion his ultimate excommunication.

Throughout 1519, Luther continued to lecture and write in Wittenberg. In June and July of that year, he participated in another debate on Indulgences and the papacy in Leipzig. Finally, in 1520, the pope had had enough. On June 15th the pope issued a bull (Exsurge Domini Arise O’ Lord) threatening Luther with excommunication. Luther received the bull on October 10th. He publicly burned it on December 10th.

In January 1521, the pope excommunicated Luther. In March, he was summonsed by Emperor Charles V to Worms to defend himself. During the Diet of Worms, Luther refused to recant his position. Whether he actually said, Here I stand, I can do no other is uncertain. What is known is that he did refuse to recant and on May 8th was placed under Imperial Ban.

This placed Luther and his duke in a difficult position. Luther was now a condemned and wanted man. Luther hid out at the Wartburg Castle until May of 1522 when he returned to Wittenberg. He continued teaching. In 1524, Luther left the monastery. In 1525, he married Katharina von Bora.

From 1533 to his death in 1546 he served as the Dean of the theology faculty at Wittenberg. He died in Eisleben on 18 February 1546.

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Let Not Your Heart Be Troubled – Charles Spurgeon Sermons

Let Not Your Heart Be Troubled – Charles Spurgeon Sermons

John 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
4 And whither I go ye know, and the way ye know.

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The Condescension of Christ! – Charles Spurgeon Sermon

The Condescension of Christ! – Charles Spurgeon Sermon

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

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Justice Satisfied! – Charles Spurgeon Sermon

Justice Satisfied! – Charles Spurgeon Sermon

1 John 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

Romans 3:26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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What Do You Want? – Oswald Chambers / Christian Devotional

What Do You Want? – Oswald Chambers / Christian Devotional

Seekest thou great things for thyself? — Jeremiah 45:5

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A Method of Prayer: Confession and Contrition – Matthew Henry

A Method of Prayer: Confession and Contrition – Matthew Henry

“Having ascribed glory to God, which is his due, Psalm 29:2 we must next take shame to ourselves, which is our due, and humble ourselves before him in the sense of our own sinfulness and vileness; and herein also we must give glory to him, Joshua 7:19 as our Judge, by whom we deserve to be condemned, and yet hope, through Christ, to be acquitted and absolved.

“In this part of our work: We must acknowledge the great reason we have to lie very low before God and to be ashamed of ourselves when we come into his presence and to be afraid of his wrath, having made ourselves both odious to his holiness and obnoxious to his justice.”

Psalm 29:2 Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness.

Joshua 7:19 And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

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Charles Spurgeon Sermon – The Deceitfulness of Sin

Charles Spurgeon Sermon – The Deceitfulness of Sin

Hebrews 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

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Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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The Development of Christian Character – Albert Barnes Sermon

The Development of Christian Character – Albert Barnes Sermon

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This sermon was published in the magazine called The National Preacher, for the year 1832. It hardly has its equal, in my humble opinion, for searching the profession and thinking forward to the great sifting on judgment day. “It is not this withering passion alone that will be tested by the gospel. It is adapted to try the hypocrite and all his subterfuges, and all his mental reservations; in all his evasions to escape the simple and decided duties of Christian piety. Every demand of truth or duty brings his character out. The doctrines of the gospel disturb or discuss him. Those solemn and awful, and yet tender truths, which go beyond the coldest moral sentiments, and which speak of the just government of God, of sovereignty, of election, of hell, of holiness, and prayer, trouble him. Those expressions of pure and advanced piety which speak of the higher joys of the Christian and tell of communion with God, disquiet him. Those sentiments which speak of active piety, which call on him for decided zeal in the cause of God, irritate him. Those assaults which religion makes on his corrupted feelings, those reproofs what she administers when he conforms to the world, those denunciations which thunder along his path when he lives just like other men, and is ashamed of the religion which he professes to love, provoke him. His mind is ruffled by the demands of a life of sincere and prayerful piety. So Job asks, respecting the hypocrite, “will he always call upon God?”

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