Satan Considering the Saints! – Charles Spurgeon Sermon
Job 1:8 Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.”
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
“When I first started uploading my narrations to the internet, 2003, this was the most requested reading by far. I have narrated it many times since 1986. But this is the first time I have ever narrated it in digital audio and made some attempt to read it in more modern English.” – Tom Sullivan
John Bunyan had very little schooling. He followed his father in the tinker’s trade, and he served in the parliamentary army from1644 to 1647. Bunyan married in 1649 and lived in Elstow until 1655, when his wife died. He then moved to Bedford, and married again in 1659. John Bunyan was received into the Baptist church in Bedford by immersion in 1653.
In 1655, Bunyan became a deacon and began preaching, with marked success from the start. In 1658 he was indicted for preaching without a license. The authorities were fairly tolerant of him for a while, and he did not suffer imprisonment until November of 1660, when he was taken to the county jail in Silver Street, Bedford, and there confined (with the exception of a few weeks in 1666) for 12 years until January 1672. Bunyan afterward became pastor of the Bedford church. In March of 1675 he was again imprisoned for preaching publicly without a license, this time being held in the Bedford town jail. In just six months this time he was freed, (no doubt the authorities were growing weary of providing Bunyan with free shelter and food) and he was not bothered again by the authorities.
John Bunyan wrote The Pilgrim’s Progress in two parts, of which the first appeared at London in 1678,which he had begun during his imprisonment in 1676. The second part appeared in 1684. The earliest edition in which the two parts were combined in one volume came out in 1728. A third part falsely attributed to Bunyan appeared in 1693. The Pilgrim’s Progress is the most successful allegory ever written, and like the Bible has been extensively translated into other languages.
John Bunyan wrote many other books, including one which discussed his inner life and reveals his preparation for his appointed work is Grace Abounding to the Chief of Sinners (1666). Bunyan became a popular preacher as well as a very voluminous author, though most of his works consist of expanded sermons. In theology he was a Puritan, but not a partisan. He was no scholar, except of the English Bible, but that he knew thoroughly. He also drew much influence from Martin Luther’s Commentary on the Epistle to the Galatians.
Some time before his final release from prison Bunyan became involved in a controversy with two theologians of his day: Kiffin and Paul. In 1673 he published his Differences in Judgement about Water-Baptism no Bar to Communion, in which he took the ground that “the Church of Christ hath not warrant to keep out of the communion the Christian that is discovered to be a visible saint of the word, the Christian that walketh according to his own light with God.” While he agreed as a Baptist that water baptism was God’s ordinance, he refused to make “an idol of it,” and he disagreed with those who would dis-fellowship from Christians who did not adhere to water baptism
Kiffin and Paul published a rejoinder in Serious Reflections (London, 1673), in which they set forth the argument in favor of the restriction of the Lord’s Supper to baptized believers. The controversy resulted in the Particular (Calvinistic) Baptists leaving the question of communion with the unbaptized open. Bunyan’s church permitted pedobaptists (those who baptize children, such as the Calvinistic Presbyterian Church) to fellowship and eventually, Bunyans church even became a pedobaptist church.
On a trip to London, John Bunyan caught a severe cold, and he died at the house of a friend at Snow Hill on August 31, 1688. His grave lies in the cemetery at Bunhill Fields in London.
2 Corinthians 2:11 in order that Satan might not outwit us. For we are not unaware of his schemes.
1 Corinthians 10:13 No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Seven particular differences between the old life and the new; the external and the internal; understanding; letter and spirit; motive; liberty; power; progression to glory.
In the Spirit or in the Flesh? – Martyn Lloyd-Jones Sermon
Romans 7:6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
Arthur Walkington Pink (1886-1952) evangelist and Biblical scholar
Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Hugh Martin (1822-85) combined a brilliant analytical and mathematical mind with a child-like heart which rested in Christ and his atoning work, as revealed in the Scriptures. Born and brought up in Aberdeen, he gained the top prizes in mathematics at the University there, before going on to study for the ministry. He cast in his lot with those who left the Established Church at the Disruption and served at Panbride (Carnoustie) and Free Greyfriars, Edinburgh, until illness forced his retirement from the ministry at the age of 42.
Thereafter, he devoted himself, despite recurring ill health, to writing, preaching and continued involvement in church issues. In 1870 his The Atonement: in its Relations to the Covenant, the Priesthood, the Intercession of Our Lord was published (reprinted by Banner of Truth, 2013), in which he defended ‘the Catholic Doctrine of the Cross’, viewing the substitutionary nature of the atonement as being grounded in the covenant of grace. In recognition of his achievements, Edinburgh University conferred a Doctorate of Divinity on him in 1872.
Hugh Martin died in Dundee Royal Lunatic Asylum in June 1885, the cause of death being given as ‘organic disease of brain for two years’, which seems to indicate that he had been in the asylum for the last two years of his life.
Sherman Isbell has described Martin’s ‘eloquent theological interpretations of Bible characters and of Christ’s Gethsemane experience’ (Dictionary of Scottish Church History and Theology, Edinburgh, 1993), and he is remembered today for his commentary on Jonah, for his sermons The Shadow of Calvary and Christ for Us, and for his study on Simon Peter, all published by the Trust.
2 Kings 7:19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!”
1 Chronicles 4:10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.
