Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
The darkness outside and inside; the life of darkness examined; a darkness that covers the world; how can man change? a new principle of life.
A Life of Darkness – Dr. Martyn Lloyd-Jones Sermon
John 8:12 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
David Martyn Lloyd-Jones (20 December 1899 — 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
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The Holy Spirit enable the Lord to function; one Holy Spirit; but a multiplicity of evil spirits; the Church likened to a building; the visible Church contains many who are unregenerate; the first work of the Spirit; conviction of sin; the second work of the Spirit; incorporating the new believer into the body of Christ : the Church; the Spirit animates the life of the whole body.
The Work of the Spirit in the Church – Dr. Martyn Lloyd-Jones Sermon
Ephesians 4:4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
David Martyn Lloyd-Jones (20 December 1899 — 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
Thank you to the Martyn Lloyd-Jones Recordings Trust for permission to use this audio sermon. http://www.mljtrust.org/
Content Users may not:
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The authority of an Apostle; the Christian walk contrasted with the unregenerate life; the relevance of this teaching to the modern world : the tragedy of the purely moral society; no morality without godliness; the aimlessness of life past and present; ancient and modern worlds compared.
The Emptiness of the Christless Life – Dr. Martyn Lloyd Jones Sermon
Ephesians 4:17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19 Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.
David Martyn Lloyd-Jones (20 December 1899 — 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
Thank you to the Martyn Lloyd-Jones Recordings Trust for permission to use this audio sermon. http://www.mljtrust.org/
Content Users may not:
Sell the Content, or cause the Content to be sold, or use the Content for any commercial purpose;
Edit the Content or use abbreviated clips from the Content (if the Content is to be broadcast or copied, sermons must in all cases be copied or broadcast in their entirety).
John Newton – (1725-1807), Evangelical divine and hymn writer
Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. When John was eleven, he went to sea with his father and made six voyages with him before the elder Newton retired. In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman.
Although he had had some early religious instruction from his mother, who had died when he was a child, he had long since given up any religious convictions. However, on a homeward voyage, while he was attempting to steer the ship through a violent storm, he experienced what he was to refer to later as his “great deliverance.” He recorded in his journal that when all seemed lost and the ship would surely sink, he exclaimed, “Lord, have mercy upon us.” Later in his cabin he reflected on what he had said and began to believe that God had addressed him through the storm and that grace had begun to work for him.
For the rest of his life he observed the anniversary of May 10, 1748 as the day of his conversion, a day of humiliation in which he subjected his will to a higher power. “Thro’ many dangers, toils and snares, I have already come; ’tis grace has bro’t me safe thus far, and grace will lead me home.” He continued in the slave trade for a time after his conversion; however, he saw to it that the slaves under his care were treated humanely.
In 1750 he married Mary Catlett, with whom he had been in love for many years. By 1755, after a serious illness, he had given up seafaring forever. During his days as a sailor he had begun to educate himself, teaching himself Latin, among other subjects. From 1755 to 1760 Newton was surveyor of tides at Liverpool, where he came to know George Whitefield, deacon in the Church of England, evangelistic preacher, and leader of the Calvinistic Methodist Church. Newton became Whitefield’s enthusiastic disciple. During this period Newton also met and came to admire John Wesley, founder of Methodism. Newton’s self-education continued, and he learned Greek and Hebrew.
He decided to become a minister and applied to the Archbishop of York for ordination. The Archbishop refused his request, but Newton persisted in his goal, and he was subsequently ordained by the Bishop of Lincoln and accepted the curacy of Olney, Buckinghamshire. Newton’s church became so crowded during services that it had to be enlarged. He preached not only in Olney but in other parts of the country. In 1767 the poet William Cowper settled at Olney, and he and Newton became friends.
Cowper helped Newton with his religious services and on his tours to other places. They held not only a regular weekly church service but also began a series of weekly prayer meetings, for which their goal was to write a new hymn for each one. They collaborated on several editions of Olney Hymns, which achieved lasting popularity. The first edition, published in 1779, contained 68 pieces by Cowper and 280 by Newton.
Among Newton’s contributions which are still loved and sung today are “How Sweet the Name of Jesus Sounds” and “Glorious Things of Thee Are Spoken,” as well as “Amazing Grace.” Composed probably between 1760 and 1770 in Olney, “Amazing Grace” was possibly one of the hymns written for a weekly service. The origin of the melody is unknown. Most hymnals attribute it to an early American folk melody. The Bill Moyers special on “Amazing Grace” speculated that it may have originated as the tune of a song the slaves sang.
Iain Hamish Murray was born (of Scottish parents) in Lancashire, England, April 19, 1931, and educated at King William’s College, Isle of Man, and the University of Durham. Prior to university he held a commission in the Cameronians (Scottish Rifles) who were then engaged in the suppression of an insurgency in the jungles of Malaya. Converted to Christ at the age of seventeen, after upbringing in a larger liberal denomination (the English Presbyterian Church), he became assistant minister at St John’s, Summertown, Oxford in 1955, where the Banner of Truth magazine began. The influence of this magazine (edited by him until 1987) was to be greatly enlarged when, with Jack Cullum, he founded the Banner of Truth Trust in 1957. Initially intended to supply out-of-print Reformed and Puritan authors for Britain, the Trust’s publications were soon selling in forty countries, with an office established at Carlisle in the United States in the late 1960s.
Murray remained director of the Banner publications until 1996, combining this with serving Grove Chapel, London (1961-69), and St Giles, Sydney (1981-83).
Acts 13:48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.
Robert Lewis Dabney was one of the greatest Protestant theologians of the 19th century. His work, especially his Systematic Theology, has been highly regarded by scholars from Benjamin Warfield to Karl Barth.
Robert Lewis Dabney (March 5, 1820 – January 3, 1898) was an American Christian theologian, Southern Presbyterian pastor, Confederate States Army chaplain, and architect. He was also chief of staff and biographer to Stonewall Jackson. His biography of Jackson remains in print today.
Dabney and James Henley Thornwell were two of Southern Presbyterianism’s most influential scholars. They were both Calvinist, Old School Presbyterians, and social conservatives. Some conservative Presbyterians, particularly within the Presbyterian Church in America and the Orthodox Presbyterian Church, still value their theological writings.
Early life
Robert Lewis Dabney was born on March 5, 1820. He was the sixth child (third son) of Charles Dabney and Elizabeth Randolph Price Dabney. He graduated from Hampden-Sydney College with a Bachelor of Arts degree in 1837, and received a master’s degree from the University of Virginia in 1842. He graduated from Union Theological Seminary in 1846.
Career
He served as a missionary in Louisa County, Virginia, from 1846 to 1847 and pastor at Tinkling Springs Presbyterian Church from 1847 to 1853, being also head master of a classical school for a portion of this time. He is considered a distinguished son of Providence Presbyterian Church. It was at Tinkling Springs that he met Margaret Lavinia Morrison. They were married on March 28, 1848. They had six sons together, three of whom died in childhood from diphtheria (two in 1855, the other in 1862). From 1853 to 1859, he was professor of ecclesiastical history and polity and from 1859 to 1869 adjunct professor of systematic theology in Union Theological Seminary, where he later became full professor of systematics. In 1883, he was appointed professor of mental and moral philosophy in the University of Texas.
By 1894, failing health compelled him to retire from active life, although he still lectured occasionally. He was co-pastor, with his brother-in-law B. M. Smith, of the Hampden-Sydney College Church 1858 to 1874, also serving Hampden-Sydney College in a professorial capacity on occasions of vacancies in its faculty. Dabney, whose wife was a third cousin to Stonewall Jackson’s wife, participated in the Civil War: during the summer of 1861 he was chaplain of the 18th Virginia Infantry in the Confederate army, and in the following year was chief of staff to Jackson during the Valley Campaign and the Seven Days Battles.
Architecture
Dabney’s designs for the Tinkling Spring Presbyterian Church and for two other churches in Virginia are credited with influencing church architecture in Virginia. Three works associated with Dabney are listed on the U.S. National Register of Historic Places: Tinkling Spring Presbyterian Church; Briery Church, in Briery, Virginia; and New Providence Presbyterian Church, near Brownsburg, Virginia.
Death
He died on January 3, 1898 due to complications from an acute illness.
“For sound doctrine, presented Scripturally
and devotionally, with its application to the
Christian life, you cannot go beyond MacDuff.”
“MacDuff writes popularly, yet he is by no
means shallow. For an hour’s pleasant and
holy reading, commend us to MacDuff!”
—Charles Spurgeon
Macduff, John Ross, D.D., second son of Alexander Macduff, of Bonhard, near Perth, was born at Bonhard, May 23, 1818. After studying at the University of Edinburgh, he became in 1842 parish minister of Kettins, Forfarshire, in 1849 of St. Madoes, Perthshire, and in 1855 of Sandyford, Glasgow. He received the degree of D.D. from the University of Glasgow in 1862, and about the same time also from the University of New York. He retired from pastoral work in 1871, lived at Chislehurst, Kent and died in 1887. He has published many practical and devotional works which have attained a wide circulation. In 1857 he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876.
William Tyndale (1494–1536) was an English scholar who became a leading figure in Protestant reform in the years leading up to his execution. He is well known for his translation of the Bible into English. He was influenced by the work of Desiderius Erasmus, who made the Greek New Testament available in Europe, and by Martin Luther. A number of partial translations had been made from the seventh century onward, but the spread of Wycliffe’s Bible resulted in a death sentence for any unlicensed possession of Scripture in English—even though translations had been accomplished and made available in all other major European languages.
Tyndale’s translation was the first English Bible to draw directly from Hebrew and Greek texts, the first English one to take advantage of the printing press, and first of the new English Bibles of the Reformation. It was taken to be a direct challenge to the hegemony of both the Roman Catholic Church and the laws of England maintaining the church’s position. In 1530, Tyndale also wrote The Practyse of Prelates, opposing Henry VIII’s annulment from Catherine of Aragon on the grounds that it contravened Scripture.
Reuchlin’s Hebrew grammar was published in 1506. Tyndale worked in an age in which Greek was available to the European scholarly community for the first time in centuries. Erasmus compiled and edited Greek Scriptures from the Textus Receptus following the Fall of Constantinople in 1453. Constantinople’s fall helped to fuel the Renaissance and led to the dispersion of Greek-speaking intellectuals and texts into a Europe which previously had no access to them. A copy of The Obedience of a Christian Man fell into the hands of Henry VIII, providing the king with the rationale to break the Church in England from the Roman Catholic Church in 1534.
In 1535, Tyndale was arrested and jailed in the castle of Vilvoorde (Filford) outside Brussels for over a year. In 1536, he was convicted of heresy and executed by strangulation, after which his body was burnt at the stake. His dying prayer was that the King of England’s eyes would be opened; this seemed to find its fulfilment just two years later with Henry’s authorisation of the Great Bible for the Church of England, which was largely Tyndale’s own work. Hence, the Tyndale Bible, as it was known, continued to play a key role in spreading Reformation ideas across the English-speaking world and, eventually, to the British Empire.
In 1611, the 54 scholars who produced the King James Bible drew significantly from Tyndale, as well as from translations that descended from his. One estimate suggests that the New Testament in the King James Version is 83% Tyndale’s and the Old Testament 76%. His translation of the Bible was the first to be printed in English, and became a model for subsequent English translations; in 2002, Tyndale was placed at number 26 in the BBC’s poll of the 100 Greatest Britons.
Iain Hamish Murray was born (of Scottish parents) in Lancashire, England, April 19, 1931, and educated at King William’s College, Isle of Man, and the University of Durham. Prior to university he held a commission in the Cameronians (Scottish Rifles) who were then engaged in the suppression of an insurgency in the jungles of Malaya. Converted to Christ at the age of seventeen, after upbringing in a larger liberal denomination (the English Presbyterian Church), he became assistant minister at St John’s, Summertown, Oxford in 1955, where the Banner of Truth magazine began. The influence of this magazine (edited by him until 1987) was to be greatly enlarged when, with Jack Cullum, he founded the Banner of Truth Trust in 1957. Initially intended to supply out-of-print Reformed and Puritan authors for Britain, the Trust’s publications were soon selling in forty countries, with an office established at Carlisle in the United States in the late 1960s.
Murray remained director of the Banner publications until 1996, combining this with serving Grove Chapel, London (1961-69), and St Giles, Sydney (1981-83). Since the latter charge he has remained a minister of the Australian Presbyterian Church although living chiefly at Edinburgh (the head office of the Banner of Truth) since 1991. A turning point in his life was a call from Dr. Martyn Lloyd-Jones in 1956 to assist him at Westminster Chapel, London. This he did for three years and without which the Banner publications could not have begun. His closeness to Lloyd-Jones led, after the latter’s death, to the writing of D. Martyn Lloyd-Jones: The First Forty Years 1899-1939 (Edinburgh: Banner of Truth, 1982), and D. Martyn Lloyd-Jones: The Fight of Faith 1939-1981 (Edinburgh: Banner of Truth, 1990).
Iain Hamish Murray was born (of Scottish parents) in Lancashire, England, April 19, 1931, and educated at King William’s College, Isle of Man, and the University of Durham. Prior to university he held a commission in the Cameronians (Scottish Rifles) who were then engaged in the suppression of an insurgency in the jungles of Malaya. Converted to Christ at the age of seventeen, after upbringing in a larger liberal denomination (the English Presbyterian Church), he became assistant minister at St John’s, Summertown, Oxford in 1955, where the Banner of Truth magazine began. The influence of this magazine (edited by him until 1987) was to be greatly enlarged when, with Jack Cullum, he founded the Banner of Truth Trust in 1957. Initially intended to supply out-of-print Reformed and Puritan authors for Britain, the Trust’s publications were soon selling in forty countries, with an office established at Carlisle in the United States in the late 1960s.
Murray remained director of the Banner publications until 1996, combining this with serving Grove Chapel, London (1961-69), and St Giles, Sydney (1981-83). Since the latter charge he has remained a minister of the Australian Presbyterian Church although living chiefly at Edinburgh (the head office of the Banner of Truth) since 1991. A turning point in his life was a call from Dr. Martyn Lloyd-Jones in 1956 to assist him at Westminster Chapel, London. This he did for three years and without which the Banner publications could not have begun. His closeness to Lloyd-Jones led, after the latter’s death, to the writing of D. Martyn Lloyd-Jones: The First Forty Years 1899-1939 (Edinburgh: Banner of Truth, 1982), and D. Martyn Lloyd-Jones: The Fight of Faith 1939-1981 (Edinburgh: Banner of Truth, 1990). When asked how much he owes to Lloyd-Jones, Murray replies that the indebtedness is too great to calculate.
During the 1970s, and after his return to the UK from Australia in 1991, Murray has been often in the United States on speaking engagements and two of his best-known books, Jonathan Edwards: A New Biography(1987) and Revival and Revivalism: The Making and Marring of American Evangelicalism 1750-1858 (1994), reflect his close interest in American church history. While authoring several biographies (John Murray, A.W.Pink and John Wesley), Iain Murray’s main intention has been to use history to recover commitment to the doctrines of Scripture, particularly the doctrines of grace. He did this first in The Forgotten Spurgeon (1966), and again in Pentecost—Today?The Biblical Basis for Understanding Revival (1998). More general is his Evangelicalism Divided: A Record of Crucial Change in the Years 1950 to 2000 (2000), which, despite its controversial nature, became one of his best-selling hardbacks. Almost all his titles have been published by the Banner of Truth and remain in print.
Marriage, Murray believes, is the next most important event to conversion, and Jean Ann Walters, whom he married in 1955, has been and remains the first influence in his life. They have five children and ten grandchildren.
Since retirement from the everyday work of the Banner of Truth Trust, Murray has both continued to write and been able to visit and help Christians in various parts of the world. The friendship of Christians in several nations are counted by him and his wife as one of their greatest privileges and encouragements.
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
George Whitefield: A Spur to the Minister – Pastor Iain Murray Sermon
Iain Hamish Murray was born (of Scottish parents) in Lancashire, England, April 19, 1931, and educated at King William’s College, Isle of Man, and the University of Durham. Prior to university he held a commission in the Cameronians (Scottish Rifles) who were then engaged in the suppression of an insurgency in the jungles of Malaya. Converted to Christ at the age of seventeen, after upbringing in a larger liberal denomination (the English Presbyterian Church), he became assistant minister at St John’s, Summertown, Oxford in 1955, where the Banner of Truth magazine began. The influence of this magazine (edited by him until 1987) was to be greatly enlarged when, with Jack Cullum, he founded the Banner of Truth Trust in 1957. Initially intended to supply out-of-print Reformed and Puritan authors for Britain, the Trust’s publications were soon selling in forty countries, with an office established at Carlisle in the United States in the late 1960s.
Murray remained director of the Banner publications until 1996, combining this with serving Grove Chapel, London (1961-69), and St Giles, Sydney (1981-83). Since the latter charge he has remained a minister of the Australian Presbyterian Church although living chiefly at Edinburgh (the head office of the Banner of Truth) since 1991. A turning point in his life was a call from Dr. Martyn Lloyd-Jones in 1956 to assist him at Westminster Chapel, London. This he did for three years and without which the Banner publications could not have begun. His closeness to Lloyd-Jones led, after the latter’s death, to the writing of D. Martyn Lloyd-Jones: The First Forty Years 1899-1939 (Edinburgh: Banner of Truth, 1982), and D. Martyn Lloyd-Jones: The Fight of Faith 1939-1981 (Edinburgh: Banner of Truth, 1990). When asked how much he owes to Lloyd-Jones, Murray replies that the indebtedness is too great to calculate.
During the 1970s, and after his return to the UK from Australia in 1991, Murray has been often in the United States on speaking engagements and two of his best-known books, Jonathan Edwards: A New Biography(1987) and Revival and Revivalism: The Making and Marring of American Evangelicalism 1750-1858 (1994), reflect his close interest in American church history. While authoring several biographies (John Murray, A.W.Pink and John Wesley), Iain Murray’s main intention has been to use history to recover commitment to the doctrines of Scripture, particularly the doctrines of grace. He did this first in The Forgotten Spurgeon (1966), and again in Pentecost—Today?The Biblical Basis for Understanding Revival (1998). More general is his Evangelicalism Divided: A Record of Crucial Change in the Years 1950 to 2000 (2000), which, despite its controversial nature, became one of his best-selling hardbacks. Almost all his titles have been published by the Banner of Truth and remain in print.
Marriage, Murray believes, is the next most important event to conversion, and Jean Ann Walters, whom he married in 1955, has been and remains the first influence in his life. They have five children and ten grandchildren.
Since retirement from the everyday work of the Banner of Truth Trust, Murray has both continued to write and been able to visit and help Christians in various parts of the world. The friendship of Christians in several nations are counted by him and his wife as one of their greatest privileges and encouragements.
