The false notion of passivity; the danger of zeal without knowledge; the dissipation of energy and the need of a planned life; the need to think more and talk less; enervating atmospheres that sap the Christian life; avoiding diseases and infections; the importance of the authority of Scripture.
Things to Avoid – Dr. Martyn Lloyd-Jones Sermon
Ephesians 6:10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.
David Martyn Lloyd-Jones (20 December 1899 — 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
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How does God answer prayer? When does God answer prayer? The Apostle Peter freed from prison. The test of faith.
The Church and Her Future – Dr. Martyn Lloyd-Jones Sermon
Acts 12:5 So Peter was kept in prison, but the church was earnestly praying to God for him.
David Martyn Lloyd-Jones (20 December 1899 — 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
Thank you to the Martyn Lloyd-Jones Recordings Trust for permission to use this audio sermon. http://www.mljtrust.org/
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Psalm 102:27 But you remain the same,
and your years will never end.
JOHN MACDUFF (1818 – 1895)
“For sound doctrine, presented Scripturally
and devotionally, with its application to the
Christian life, you cannot go beyond MacDuff.”
“MacDuff writes popularly, yet he is by no
means shallow. For an hour’s pleasant and
holy reading, commend us to MacDuff!”
—Charles Spurgeon
Macduff, John Ross, D.D., second son of Alexander Macduff, of Bonhard, near Perth, was born at Bonhard, May 23, 1818. After studying at the University of Edinburgh, he became in 1842 parish minister of Kettins, Forfarshire, in 1849 of St. Madoes, Perthshire, and in 1855 of Sandyford, Glasgow. He received the degree of D.D. from the University of Glasgow in 1862, and about the same time also from the University of New York. He retired from pastoral work in 1871, lived at Chislehurst, Kent and died in 1887. He has published many practical and devotional works which have attained a wide circulation. In 1857 he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876.
The importance of knowing the power of God working within us; the power is all of God; the danger of believing lightly in the Gospel; the power to believe; the devastating effect of sin; man’s ability to appreciate spiritual truth has gone; man and intellectual pride.
The Greatness of His Power – Dr. Martyn Lloyd-Jones Sermon
Ephesians 1:19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms
David Martyn Lloyd-Jones (20 December 1899 — 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
Thank you to the Martyn Lloyd-Jones Recordings Trust for permission to use this audio sermon. http://www.mljtrust.org/
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Words: William Whiting, 1860. He wrote the lyrics as a poem for a student about to sail for America.
Music: Melita, John B. Dykes, in Hymns Ancient and Modern, 1861. Dykes fittingly named the tune after a locale associated with a Biblical shipwreck. Melita was the
island the Apostle Paul reached after his ship went down (Acts 28:1); today we know it as the isle of Malta.
William Whiting (1825-1878)
In America, Eternal Father is often called the Navy Hymn, because it is sung at the Naval Academy in Annapolis, Maryland. It is also sung on ships of the British Royal Navy and has been translated into French. It was the favorite hymn of U.S. President Franklin Roosevelt and was sung at his funeral in Hyde Park, New York, April 1945. The Navy Band played it in 1963 as U.S. President John Kennedys body was carried up the steps of the U.S. Capitol to lie in state. Roosevelt served as Secretary of the Navy, and Kennedy was a PT boat commander in World War II.
The original words were written as a hymn by a schoolmaster and clergyman of the Church of England, the Rev. William Whiting. Rev. Whiting (1825-1878) resided on the English coast near the sea and had once survived a furious storm in the Mediterranean. His experiences inspired him to pen the ode, “Eternal Father, Strong to Save.” In the following year, 1861, the words were adapted to music by another English clergyman, the Rev. John B. Dykes (1823-1876) , who had originally written the music as “Melita” (ancient name for the Mediterranean island of Malta). Rev. Dykes’ name may be recognized as that of the composer given credit for the music to many other well-known hymns, including “Holy, Holy, Holy,” “Lead, Kindly Light,” “Jesus, Lover of My Soul,” and “Nearer, My God to Thee.”
In the United States, in 1879 the late Rear Adm. Charles Jackson Train, an 1865 graduate of the United States Naval Academy at Annapolis was a lieutenant commander stationed at the Academy in charge of the Midshipman Choir. In that year, Lt. Comdr. Train inaugurated the present practice of concluding each Sunday’s Divine Services at the Academy with the singing of the first verse of this hymn.
The hymn, entitled “Eternal Father, Strong to Save,” is found in most Protestant Hymnals. It can be more easily located in these hymnals by consulting the “Index to First Lines” under “Eternal Father, Strong to Save.” The words have been changed several times since the original hymn by Rev. Whiting was first published in 1860-61. One will find that the verses as now published differ from the original primarily in the choice of one or two words in several lines of each verse.
James Russell Miller was born on March 20, 1840 at Frankfort Springs, Pennsylvania and died on July 2, 1912. Besides authoring over 80 books, booklets, and pamphlets, he was the Editorial Superintendent of the Presbyterian Board of Publication and a very active pastor in a succession of churches.
The crucible of his education was his service with the United States Christian Commission, an agency set up to minister to the troops, during the civil war. When the war ended he completed his theological studies and was ordained and installed on September 11, 1867. On June 22, 1870, when he was thirty, he married Miss Louise E. King.
The end of life on earth came without warning on the afternoon of July 2, 1912. JR’s wife, Louise Miller, and their only daughter, Mary Wanamaker Miller (Mrs. W.B. Mount), were present, but it was impossible to summon the sons — William King Miller and Russell King Miller. One moment he seemed to be resting quietly; the next he was at rest.
He was one of the best selling Christian authors of his era. His books had a total circulation of over two million copies during his lifetime and in 1911 the Presbyterian Board of Publication, under his direction, published over 66 million copies of its periodicals.
Being Plain Statements on Disputed Points in Religion, from the Standpoint of an Evangelical Churchman.
The volume now in the reader’s hands requires a few words of explanation. It contains nineteen papers on subjects which are matters of dispute among English Churchmen in the present day, systematically arranged. A moment’s glance at the table of contents will show that there is hardly any point of theological controversy belonging to this era, which is not discussed, with more or less fulness, in these papers.
The object of sending forth this volume is to meet the wants of those who may wish to see theological questions fully discussed and examined from an “Evangelical” standpoint, and complain that they cannot find a book that does this. To them I offer this volume, and respectfully invite their attention to its contents. It if does nothing else, I hope it may convince some readers that in the controversies of this day the reasonings and arguments are not all on one side.
Whether the volume will do any good remains to be seen. At any rate it is an honest effort to untie some theological knots, and to supply some clear statements of truth from the standpoint of an Evangelical Churchman. That God may bless thie effort, and make it useful to the cause of Christ and the Church of England, is my earnest prayer. (from the Preface)
The character of sin; ungodliness and unrighteousness; connection and order; sins and sin; mere morality and the social gospel; man-centred religion; true evangelism.
Ungodliness – Dr. Martyn Lloyd-Jones Sermon
Romans 1:18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness
David Martyn Lloyd-Jones (20 December 1899 — 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
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Long-suffering considered as a licence to sin; insulting God; God’s design in repentance; constraining grace not irresistible; the priority and necessity of repentance.
Repentance and God’s Goodness – Dr. Martyn Lloyd-Jones Sermon
Romans 2:2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?
David Martyn Lloyd-Jones (20 December 1899 — 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London.
Thank you to the Martyn Lloyd-Jones Recordings Trust for permission to use this audio sermon. http://www.mljtrust.org/
Content Users may not:
Sell the Content, or cause the Content to be sold, or use the Content for any commercial purpose;
Edit the Content or use abbreviated clips from the Content (if the Content is to be broadcast or copied, sermons must in all cases be copied or broadcast in their entirety).
Missionary to India; founder of the Dohnavur Fellowship, a society devoted to saving neglected and ill-treated children
Amy Beatrice (a.k.a. Wilson) Carmichael (December 16, 1867–January 18, 1951) was a Protestant Christian missionary in India, who opened an orphanage and founded a mission in Dohnavur. She served in India for fifty-six years without furlough and authored many books about the missionary work.
She was born in the small village of Millisle in Northern Ireland to devout Presbyterians, David and Catherine Carmichael and was the oldest of seven children. After her father’s death, she was adopted and tutored by Robert Wilson, cofounder of the Keswick Convention. In many ways she was an unlikely candidate for missionary work. She suffered neuralgia, a disease of the nerves that made her whole body weak and achy and often put her in bed for weeks on end. It was at the Keswick Convention of 1887 that she heard Hudson Taylor speak about missionary life. Soon afterward, she became convinced of her calling to the same labour.
Initially Amy travelled to Japan for fifteen months, but she later found her lifelong vocation in India. She was commissioned by the Church of England Zenana Missionary Society. Much of her work was with young ladies, some of whom were saved from forced prostitution. The organization she founded was known as the Dohnavur Fellowship. Dohnavur is situated in Tamil Nadu, just thirty miles from the southern tip of India. Under her loving guidance, the fellowship would become a place of sanctuary for more than one thousand children who would otherwise have faced a bleak future. In an effort to respect Indian culture, members of the organization wore Indian dress and the children were given Indian names. She herself dressed in Indian clothes, dyed her skin with coffee, and often travelled long distances on India’s hot, dusty roads to save just one child from suffering.
In 1931, Carmichael was badly injured in a fall, which left her bedridden much of the time until her death. Amy Carmichael died in India in 1951 at the age of 83. She asked that no stone be put over her grave; instead, the children she had cared for put a bird bath over it with the single inscription “Amma”, which means mother in the Tamil.
Amy Carmichael’s work also extended to the printed page. She was a prolific writer, producing thirty-five published books including His Thoughts Said . . . His Father Said (1951), If (1953), and Edges of His Ways (1955). Best known, perhaps, is an early historical account, Things as They Are: Mission Work in Southern India (1903).
Iain Hamish Murray was born (of Scottish parents) in Lancashire, England, April 19, 1931, and educated at King William’s College, Isle of Man, and the University of Durham. Prior to university he held a commission in the Cameronians (Scottish Rifles) who were then engaged in the suppression of an insurgency in the jungles of Malaya. Converted to Christ at the age of seventeen, after upbringing in a larger liberal denomination (the English Presbyterian Church), he became assistant minister at St John’s, Summertown, Oxford in 1955, where the Banner of Truth magazine began. The influence of this magazine (edited by him until 1987) was to be greatly enlarged when, with Jack Cullum, he founded the Banner of Truth Trust in 1957. Initially intended to supply out-of-print Reformed and Puritan authors for Britain, the Trust’s publications were soon selling in forty countries, with an office established at Carlisle in the United States in the late 1960s.
Murray remained director of the Banner publications until 1996, combining this with serving Grove Chapel, London (1961-69), and St Giles, Sydney (1981-83). Since the latter charge he has remained a minister of the Australian Presbyterian Church although living chiefly at Edinburgh (the head office of the Banner of Truth) since 1991. A turning point in his life was a call from Dr. Martyn Lloyd-Jones in 1956 to assist him at Westminster Chapel, London. This he did for three years and without which the Banner publications could not have begun. His closeness to Lloyd-Jones led, after the latter’s death, to the writing of D. Martyn Lloyd-Jones: The First Forty Years 1899-1939 (Edinburgh: Banner of Truth, 1982), and D. Martyn Lloyd-Jones: The Fight of Faith 1939-1981 (Edinburgh: Banner of Truth, 1990). When asked how much he owes to Lloyd-Jones, Murray replies that the indebtedness is too great to calculate.