John 3:1-15 New American Standard Bible 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2 this man came to Jesus at night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God.”
4 Nicodemus *said to Him, “How can a person be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?” 5 Jesus answered, “Truly, truly, I say to you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which has been born of the flesh is flesh, and that which has been born of the Spirit is spirit. 7 Do not be amazed that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear the sound of it, but you do not know where it is coming from and where it is going; so is everyone who has been born of the Spirit.”
9 Nicodemus responded and said to Him, “How can these things be?” 10 Jesus answered and said to him, “You are the teacher of Israel, and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you people do not accept our testimony. 12 If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended into heaven, except He who descended from heaven: the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 so that everyone who believes will have eternal life in Him.
Leon Morris (1914 – 2006) was a leading evangelical New Testament scholar. He received his Ph.D. at the University of Cambridge in England. He was formerly principal of Ridley College in Melbourne, Australia, retiring in 1979. He then served as Visiting Professor of New Testament at Trinity Evangelical Divinity School.
Morris began the Evangelical Alliance of Victoria and helped produce the NIV and ESV translations of the Bible. He has authored or co-authored over fifty books and was the editor of the Tyndale New Testament Commentary series. He has published several theological works and commentaries on the Bible; notable among them are:
The Apostolic Preaching of the Cross, The Atonement: Its Meaning and Significance, New Testament Theology, and The Gospel According to John (part of the NICNT series).
Rom is married to Maegan and they have four children. Rom was raised as a Hindu and became an atheist early in life. The Lord called him to faith through hearing the gospel in 2009 (Romans 10:17). Soon after, he felt a call to gospel ministry. He graduated from the Reformed Presbyterian Theological Seminary (RPTS) in 2020 with an MDiv. He was first ordained and installed as a ruling elder at DRPC in March 2015 and then a teaching elder in July 2020 by the Midwest Presbytery of the RPCNA. In addition to homiletics, counseling, and theology; Rom enjoys cooking, especially smoking meat, computer science (his first vocation), and roadtrips with his family.
Davies, Samuel (1723-1761) fourth president of Princeton, was born in New Castle County, Delaware. His parents could not afford to send him to college but were determined that he should be trained for the ministry. He studied in Samuel Blair’s famous school at Fagg’s ManorChester County, Pennsylvania, was licensed to preach by the Presbytery of New Castle when he was twenty-two, and was ordained as an evangelist to Virginia a year later.
In Anglican Virginia, where dissenters were subjected to constant vexations, he built up a strong Presbyterian membership and became the advocate and defender of their civil rights and religious liberties. He conducted services in seven houses of worship dispersed through five counties, riding horseback through fields and forests to minister to his scattered congregations. A sufferer from tuberculosis, he preached in the day and had his hectic fever by night,' but was neverthelessresolved that while life and sufficient strength remained, he would devote himself earnestly to the work of preaching the gospel.’ As a principal founder and first moderator of the Presbytery of Hanover, which comprised all the Presbyterian ministers in Virginia and North Carolina, he was considered `the animating soul of the whole dissenting interests in these two colonies.’
In 1758 Davies was elected to succeed Jonathan Edwards as president of the College, but declined election, partly because of a reluctance to quit his pastoral work in Virginia, partly because he knew that while a majority of the trustees had voted for his election, a minority shared his own belief that Samuel Finley, a member of the Board, was better qualified for the office. The trustees subsequently reelected Davies and persuaded him to accept. He took up his duties on July 26, 1759. Eighteen months later, on February 4, 1761, he died of pneumonia, in his thirty-eighth year, a few weeks after having been bled for `a bad cold.’
During his brief tenure Davies raised the standards for admission and for the bachelor’s degree, instituted monthly orations by members of the senior class (an important part of undergraduate education at Princeton for more than a century) composed odes to peace and to science which were sung at Commencement and drew up a catalogue of the 1,281 volumes in the college library “to give Information to such who are watching for Opportunities of doing good; and to afford particular Benefactors the Pleasure of seeing how many others have concurred with them in their favorite Charity.”
Davies left his mark as scholar and patriot on his students, particularly the eleven members of the Class of 1760 whom he taught as seniors. Whatever be your Place,' he told them in his baccalaureate address,imbibe and cherish a public spirit. Serve your generation.’ This they did. Among the eleven were a member of the Continental Congress, chaplains in the Continental Army, judges in Maine and Pennsylvania, the founder of a college in North Carolina, a member of the United States House of Representatives, and a signer of the Declaration of Independence.
That’s The Gospel! – Pastor Patrick Hines Sermon #shorts #christianshorts #JesusChrist #Jesus #God
▶️Pastor Patrick Hines has recently had a brand new book published, called, “Earth’s Foundational History – Part 1: Genesis Chapters 1 Through 5.” (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
Why Do We Suffer? How to be Thankful Regardless – Pastor Patrick Hines Podcast
▶️Pastor Patrick Hines has recently had a brand new book published, called, “Earth’s Foundational History – Part 1: Genesis Chapters 1 Through 5.” (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
The Heidelberg Catechism – A Reformation Treasure of Scripture-Truth – Pastor Patrick Hines Podcast
From the church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
Benjamin Breckinridge Warfield (November 5, 1851 February 16, 1921) was the principal of Princeton Seminary from 1887 to 1921. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Seminary and the Orthodox Presbyterian Church.
Warfield was born near Lexington, Kentucky on November 5, 1851. His parents were William and Mary Cabell (Breckinridge) Warfield, originally from Virginia and quite wealthy. His maternal grandfather was the Presbyterian preacher Robert Jefferson Breckinridge (1800-1871) the son of John Breckinridge a former United States Senator and Attorney General. Warfield’s uncle was John C. Breckinridge, the fourteenth Vice President of the United States and a Confederate general in the American Civil War.
For a short time in 1876 he preached in Presbyterian churches in Concord, Kentucky and Dayton, Ohio as a “supply pastor” — the latter church calling him to be their ordained minister (which he refused). In late 1876 Warfield and his new wife moved to Germany where he studied under Ernst Luthardt and Franz Delitzsch. Then he became an instructor at Western Theological Seminary, which is now called Pittsburgh Theological Seminary.
In 1881 Warfield wrote a joint article with A. A. Hodge on the inspiration of the Bible. It drew attention because of its scholarly and forceful defense of the inerrancy of the Bible. In many of his writings, Warfield attempted to demonstrate that the doctrine of Biblical inerrancy was simply orthodox Christian teaching and not merely a concept invented in the nineteenth century. His passion was to refute the liberal element within Presbyterianism and within Christianity at large.
“If such be the value and use of doctrine the systematic theologian is preeminently a preacher of the gospel; and the end of his work is obviously not merely the logical arrangement of the truths which come under his hand, but the moving of men, through their power, to love God with all their hearts and their neighbors as themselves; to choose their portion with the Savior of their souls; to find and hold Him precious; and to recognize and yield to the sweet influences of the Holy Spirit whom He has sent. . .For this he needs to be suffused at all times with a sense of the unspeakable worth of the revelation which lies before him as the source of his material and with the personal bearings of its separate truths on his own heart and life; he needs to have had and to be having a full, rich and deep religious experience of the great doctrines with which he deals; he needs to be living close to his God to be resting always on the bosom of his Redeemer, to be filled at all times with the manifest influences of the Holy Spirit. The student of systematic theology needs a very sensitive religious nature, a most thoroughly consecrated heart, and an outpouring of the Holy Ghost upon him such as will fill him with that spiritual discernment, without which all native intellect is in vain. He needs to be not merely a student, not merely a thinker, not merely a systematizer, not merely a teacher — he needs to be like the beloved disciple himself in the highest, truest and holiest sense a divine.”
To Obey Is Better Than Sacrifice – Pastor Patrick Hines Sermon
▶️Pastor Patrick Hines has recently had a brand new book published, called, “Earth’s Foundational History – Part 1: Genesis Chapters 1 Through 5.” (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
Charles Gregg Singer was born in Philadelphia on June 3, 1910. His parents were Arthur Gregg and Edith Elizabeth Singer. He graduated magna cum laude from Haverford College in 1933 and received his Masters (1935) and Doctorate (1940) from the University of Pennsylvania. At one point during his years at the University, he served as chauffeur for Dr. J. Gresham Machen, when Machen was speaking on campus.
Dr. Singer was a highly skilled historian and an excellent teacher. His academic career included posts at Wheaton College, Salem College, the University of Pennsylvania, Belhaven College, Montreat-Anderson, and the Atlanta School of Biblical Studies. He was also among the founding faculty at the Greenville Presbyterian Theological Seminary and was teaching there at the time of his death, on March 22, 1999.
John Knox (1514 – 1572) was a Scottish minister, theologian, and writer who was a leader of the country’s Reformation. He was the founder of the Presbyterian Church of Scotland.
By the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.
Having been Wishart’s bodyguard meant that Knox himself was now in danger. He ended up fleeing to St Andrews where a group of gentry and their supporters had killed Cardinal Beaton and taken over his castle. While in St Andrews Knox was officially appointed preacher, and preached his first sermon on Daniel 7:24-25. It soon became apparent that Knox was prepared to strike at the very root of the Catholic system. When The castle of St Andrews finally surrendered to the French backed forces of Mary Stuart in August 1547, Knox was sentenced to serve as an oarsman in the French galleys. While this was a time of great physical suffering it was also a time of great strengthening spiritually.
After his release from the galleys in 1549 he settled in England and became a minister in the Church of England. It was not long after before differences began to show themselves between Knox and those in the Church of England who only wanted a partial reformation of the Roman Catholic system.
In 1553 King Edward VI died and was succeeded by his sister Mary who was an ardent Catholic. Knox felt it was time to leave England for continental Europe. Not long after this he was appointed Pastor of an English speaking church in Frankfurt, this did not last long though as the church became dominated by those who insisted upon an Anglican form of worship rather than one with gospel preaching at its center. Knox moved on to Geneva where he began to Pastor the first true Puritan church, a church which held preaching to be the center of church worship.
After the death of Queen Mary of England the Geneva church decided to transfer home to England, this allowed Knox to return to his home country of Scotland in 1559. Things were not straightforward for Knox even then. In Scotland Mary of Guise was ruling as Queen of France and Scotland. Knox preached around Scotland gaining support for the reformation, while Mary used French troops in an attempt to gain a decisive military victory over the Protestants. Her victory was not to be, While Mary looked for support from France, The Protestants had secured support from Elizabeth in England.
In July 1560 Mary of Guise died and by August 1560 Scotland was declared Protestant by an act of Parliament, a National Reformed church was established and John Knox was active in organizing it. While all of this was going on Mary Queen of Scots was living in France with her husband. In December he died, and Mary was allowed to return to Scotland on the condition that she did not attempt to bring back the blasphemous Catholic mass to Scotland. Mary did not keep to this agreement and was soon using every available subterfuge to promote Catholic influence throughout Scotland.
He preached for the last time on 9 November 1572 and was taken ill a few days later and he died on 24 November 1572.
James Smith was a predecessor of Charles Spurgeon at New Park Street Chapel in London from 1841 until 1850. Early on, Smith’s readings were even more popular than Spurgeon’s!
1 Corinthians 2:9 (King James Version)
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
James Smith was a predecessor of Charles Spurgeon at New Park Street Chapel in London from 1841 until 1850. Early on, Smith’s readings were even more popular than Spurgeon’s!
The habit of laying up a text of Scripture in the morning, to be meditated upon while engaged in the business of this world through the day—is both profitable and delightful. It is as a refreshing draught to a weary traveler!
Twice Born – Leon Morris Christian Lecture
▶️X: https://twitter.com/RichMoo50267219
Twice Born – Leon Morris Christian Lecture
John 3:1-15
New American Standard Bible
1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2 this man came to Jesus at night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God.”
4 Nicodemus *said to Him, “How can a person be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?” 5 Jesus answered, “Truly, truly, I say to you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which has been born of the flesh is flesh, and that which has been born of the Spirit is spirit. 7 Do not be amazed that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear the sound of it, but you do not know where it is coming from and where it is going; so is everyone who has been born of the Spirit.”
9 Nicodemus responded and said to Him, “How can these things be?” 10 Jesus answered and said to him, “You are the teacher of Israel, and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you people do not accept our testimony. 12 If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended into heaven, except He who descended from heaven: the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 so that everyone who believes will have eternal life in Him.
Leon Morris (1914 – 2006) was a leading evangelical New Testament scholar. He received his Ph.D. at the University of Cambridge in England. He was formerly principal of Ridley College in Melbourne, Australia, retiring in 1979. He then served as Visiting Professor of New Testament at Trinity Evangelical Divinity School.
Morris began the Evangelical Alliance of Victoria and helped produce the NIV and ESV translations of the Bible. He has authored or co-authored over fifty books and was the editor of the Tyndale New Testament Commentary series. He has published several theological works and commentaries on the Bible; notable among them are:
The Apostolic Preaching of the Cross,
The Atonement: Its Meaning and Significance,
New Testament Theology, and
The Gospel According to John (part of the NICNT series).
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