A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
http://vid.io/x3F
Kenneth Stewart Sermon – Hearing God’s Voice In Life’s Tragedies
Philippians 4:4 Rejoice in the Lord always. Again I will say, rejoice!
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
Mark 4:37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
J.C. Ryle – (1816-1900), first Anglican bishop of Liverpool
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas’s, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
http://vid.io/x3F
Samuel Davies – Justice and Mercy! (Christian devotional)
Psalm 85:10 Love and faithfulness meet together;
righteousness and peace kiss each other.
Davies, Samuel (1723-1761), fourth president of Princeton, was born in New Castle County, Delaware. His parents could not afford to send him to college but were determined that he should be trained for the ministry. He studied in Samuel Blair’s famous school at Fagg’s Manor, Chester County, Pennsylvania, was licensed to preach by the Presbytery of New Castle when he was twenty-two, and was ordained as an evangelist to Virginia a year later.
In Anglican Virginia, where dissenters were subjected to constant vexations, he built up a strong Presbyterian membership and became the advocate and defender of their civil rights and religious liberties. He conducted services in seven houses of worship dispersed through five counties, riding horseback through fields and forests to minister to his scattered congregations. A sufferer from tuberculosis, “he preached in the day and had his hectic fever by night,” but was nevertheless “resolved that while life and sufficient strength remained, he would devote himself earnestly to the work of preaching the gospel.” As a principal founder and first moderator of the Presbytery of Hanover, which comprised all the Presbyterian ministers in Virginia and North Carolina, he was considered “the animating soul of the whole dissenting interests in these two colonies.”
In 1758 Davies was elected to succeed Jonathan Edwards as president of the College, but declined election, partly because of a reluctance to quit his pastoral work in Virginia, partly because he knew that while a majority of the trustees had voted for his election, a minority shared his own belief that Samuel Finley, a member of the Board, was better qualified for the office. The trustees subsequently reelected Davies and persuaded him to accept. He took up his duties on July 26, 1759. Eighteen months later, on February 4, 1761, he died of pneumonia, in his thirty-eighth year, a few weeks after having been bled for “a bad cold.”
During his brief tenure Davies raised the standards for admission and for the bachelor’s degree, instituted monthly orations by members of the senior class (an important part of undergraduate education at Princeton for more than a century), composed odes to peace and to science which were sung at Commencement and drew up a catalogue of the 1,281 volumes in the college library “to give Information to such who are watching for Opportunities of doing good; and to afford particular Benefactors the Pleasure of seeing how many others have concurred with them in their favourite Charity.”
Davies left his mark as scholar and patriot on his students, particularly the eleven members of the Class of 1760 whom he taught as seniors. “Whatever be your Place,” he told them in his baccalaureate address, “imbibe and cherish a public spirit. Serve your generation.” This they did. Among the eleven were a member of the Continental Congress, chaplains in the Continental Army, judges in Maine and Pennsylvania, the founder of a college in North Carolina, a member of the United States House of Representatives, and a signer of the Declaration of Independence.
Davies was long remembered as one of the great pulpit orators of his generation. Patrick Henry, who as a boy had frequently heard him preach, acknowledged Davies’s influence on his own oratory. Davies’s sermons went through four editions in the United States and nine editions in England, and for more than fifty years after his death were among the most widely read of any in the English language.
At Princeton, Davies was loved and respected; as one trustee wrote another, “There never was a college happier in a president.”
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
http://vid.io/x3F
Rev. Duncan Campbell Sermon – Action and Obedience
The minister at Barvas, the Reverend James Murray Mackay, had been led to write to Duncan through the prayers of his congregation, and in particular two elderly sisters named Peggy and Christine Smith who had received the God-given assurance that Duncan would be the instrument that God would use to fulfill His purposes on the island.
Duncan was quite unaware of these things and he intended to stay in Lewis for just ten days and then take a rest from his mission work. However, despite his tiredness, he immediately recognised the feeling of spiritual expectation amongst the people who had invited him to Barvas, and after the preaching service on the second evening he was there, the congregation lingered outside the church and were joined by others who had not attended the meeting. At that moment, the voice of a young man was heard praying aloud inside the church, and many were moved to join him as a sense of deep conviction came over the crowd. The church was soon filled with people calling upon God for mercy and praising Him for His goodness, and even when they separated in the early hours of the morning, small groups went on praying in various parts of the village. The powerful awakening which swept through Barvas in the following days was not an isolated event, and although Duncan Campbell’s preaching was similarly blessed when services were hastily arranged in villages such as Tarbert, Leurbost and Arnol, the revival was felt throughout the whole of Lewis, to such as extent that he later described it as “a community saturated with God.”
Matthew 21
1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
6 And the disciples went, and did as Jesus commanded them,
7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
Isaiah 46:4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Dr. Brown explains the implications of President Obama’s unprecedented act of religious discrimination and sounds the alarm about the state of religious freedom in America.
Because A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God’s honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God’s people. But he was not a prophet of despair. His writings are messages of concern. They expose the weaknesses of the church and denounce compromise. They warn and exhort. But they are messages of hope as well, for God is always there, ever faithful to restore and to fulfill His Word to those who hear and obey.
Shortly before his death, Tozer wrote: “Another kind of religious leader must arise among us. He must be of the old prophet type, a man who has seen visions of God and has heard a voice from the Throne.” I am convinced that Aiden Wilson Tozer himself was such a man.
In his 1948 classic The Pursuit of God, Tozer challenged the stiff and wooden quality of many Christian lives. He noted: “Complacency is the deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people.” Indeed, Tozer believed that thirst for God was the sign of coming revival.
Tozer’s passion for a deeper knowledge of God led him to study the great devotional writers of the past. “These people know God, and I want to know what they know about God and how they came to know it,” he observed. Prayer and worship were the hallmarks of his life. One biographer states that his preaching as well as his writings were simply an extension of his prayer life. Another noted that Tozer spent more time on his knees than at his desk.
He called for a return to astonishment and wonder at the majesty of God. Then he added: “The God of the modern evangelical rarely astonishes anybody. He manages to stay pretty much within the constitution;very well-behaved, very denominational and very much one of us.”
In modern evangelicalism, contended Tozer, we work, we have our agendas–in fact, we have almost everything except the spirit of true worship. He defined worship as a humbling but delightful sense of admiring awe, astonished wonder and overpowering love in the presence of the unspeakable Majesty. He reminded the pastors, “We’re here to be worshippers first and workers only second; Out of enraptured, admiring, adoring souls God does His work. The work done by a worshipper will have eternity in it.”
Tozer believed that worship rises and falls with our concept of God and that if there was one terrible disease in the modern church, it was that we do not see God as great as He is: “We’re too familiar with God. …that is why I do not believe in these half-converted cowboys who call God `the Man Upstairs’.”
In the Preface to The Knowledge of the Holy, his last book, Tozer stated how important our view of God is: “The church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble as to be utterly unworthy of thinking, worshipping men. .. A whole new philosophy of the Christian life has resulted from this one basic error.”
Tozer addressed the state of the evangelical church even more bluntly in Keys to the Deeper Life. In a chapter entitled “No Revival Without Reformation”, he stated: “A widespread revival of the kind of Christianity we know today in America might prove to be a moral tragedy from which we would not recover in a hundred years.” The imperative need of the day, he affirmed, was not simply revival but a radical reformation that went to the root of our moral and spiritual maladies: “Prayer for revival will prevail when it is accompanied by radical amendment of life; not before.”
With revival, said Tozer, would come a renewed spirit of worship which was not the result of engineering or manipulation. It would come out of a high and holy view of God as portrayed in Scripture, not the God who has been “abridged, reduced, modified, edited, changed and amended until He is no longer the God whom Isaiah saw, high and lifted up”.
Tozer called the doctrine of the Holy Spirit “buried dynamite”. Yet he always insisted that the Spirit and the Word operate in harmony. He exhorted the overzealous to a warm heart and a cool head: “The history of revivals in the Church reveals how harmful the hot head can be….These are days of great religious turmoil. Let love burn on with increasing fervour, but bring every act to the quiet test of wisdom. Keep the fire in the furnace where it belongs. An overheated chimney will create more excitement than a well-controlled furnace, but it is likely to burn the house down. Let the rule be: a hot furnace but a cool chimney.” -Walter Unger
Christian Sermons and Audio Books 