Puritan Richard Baxter – The Causes and Danger of Slighting Christ and His Gospel

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
Puritan Richard Baxter – The Causes and Danger of Slighting Christ and His Gospel

Matthew 22:5 But they made light of it, and went their ways, one to his farm, another to his merchandise

Ezekiel 33:11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Richard Baxter playlist: http://www.youtube.com/view_play_list?p=353D9FC6791C59E2

Richard Baxter – English puritan divine (1615-1691) was a prominent English churchman of the 1600s. He was a peacemaker who sought unity among Protestants, and yet he was a highly independent thinker and at the center of every major controversy in England during his lifetime.

Born in Rowton to parents who undervalued education, Baxter was largely self-taught. He eventually studied at a free school, then at royal court, where he became disgusted at what he saw as frivolity. He left to study divinity, and at age 23, he was ordained into the Church of England. Within the Anglican church, Baxter found common ground with the Puritans, a growing faction who opposed the church’s episcopacy and was itself breaking into factions. Baxter, for his part, did his best to avoid the disputes between Anglicans, Presbyterians, Congregationalists, and other denominations, even convincing local ministers to cooperate in some pastoral matters. “In necessary things, unity; in doubtful things, liberty; in all things, charity,” he was fond of saying.

The interest in cooperation was not due to a lack of conviction. On the contrary, Baxter was opinionated in his theology, which was not quite Separatist and not quite Conformist. Among his more than 200 works are long, controversial discourses on doctrine. Still, he believed society was a large family under a loving father, and in his theology, he tried to cut between the extremes. He eventually registered himself as “a mere Nonconformist” (“Nonconformist” was a technical term meaning “not Anglican”), breaking with the Church of England mainly because of the lack of power it gave parish clergy.

Baxter also found himself as a peacemaker during the English Civil Wars. He believed in monarchy, but a limited one. He served as a chaplain for the parliamentary army, but then helped to bring about the restoration of the king. Yet as a moderate, Baxter found himself the target of both extremes. He was still irritated with the episcopacy in 1660, when he was offered the bishopric of Hereford, so he declined it. As a result, he was barred from ecclesiastical office and not permitted to return to Kidderminster, nor was he allowed to preach. Between 1662 and 1688 (when James II was overthrown), he was persecuted and was imprisoned for 18 months, and he was forced to sell two extensive libraries. Still, he continued to preach: “I preached as never sure to preach again,” he wrote, “and as a dying man to dying men.”

Baxter became even better known for his prolific writing. His devotional classic The Saints’ Everlasting Rest was one of the most widely read books of the century. When asked what deviations should be permitted from the Anglican Book of Common Prayer, he created an entirely new one, called Reformed Liturgy, in two weeks. His Christian Directory contains over one million words. His autobiography and his pastoral guide, The Reformed Pastor, are still widely read today.

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There Is No ‘Third Way’ — Southern Baptists Face a Moment of Decision (and so will you) – Dr. R. Albert Mohler Jr.

There Is No ‘Third Way’ — Southern Baptists Face a Moment of Decision (and so will you) – Dr. R. Albert Mohler Jr.

There Is No ‘Third Way’ — Southern Baptists Face a Moment of Decision (and so will you) – Dr. R. Albert Mohler Jr.

“For some time now, it has been increasingly clear that every congregation in this nation will be forced to declare itself openly on this issue. That moment of decision and public declaration will come to every Christian believer, individually. There will be no place to hide, and no place safe from eventual interrogation. The question will be asked, an invitation will be extended, a matter of policy must be decided, and there will be no refuge.”

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A City not made with Hands – George Whitefield/Hebrews 11

A City not made with Hands - George Whitefield/Hebrews 11

May I always be preparing myself for that which is to come, a city not made with hands, eternal in the heavens whose Builder & Maker is God.

– George Whitefield/Hebrews 11

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J.C. Philpot – The Incredible Greatness of His Power

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
J.C. Philpot – The Incredible Greatness of His Power

J.C. Philpot playlist: http://www.youtube.com/view_play_list?p=2DBCE80C70D7A3A5

Christian Audio Readings by stack45ny playlist: http://www.youtube.com/playlist?list=PL742D6D10B1A6F431

“I pray that you will begin to understand the incredible greatness of His power to us who believe Him.” Ephesians 1:19

Joseph Charles Philpot (1802 — 1869) was known as “The Seceder”. He resigned from the Church of England in 1835 and became a Strict & Particular Baptist. While with the Church of England he was a Fellow of Worchester College, Oxford. After becoming a Strict and Particular Baptist he became the Editor of the Gospel Standard magazine and served in that capacity for twenty years.

Educated at Oxford University, he was elected a fellow of Worcester College, and appeared to have a brilliant scholastic career before him. But he was brought into solemn concern spiritually and the Lord led him into the ministry. He first preached in the Established Church at Stadhampton (Oxfordshire). In 1835, however, he was constrained, for the truth’s sake, to sever his connection with the Church of England and to resign his curacy and his fellowship. The letter to the provost stating his reasons was published and went into several editions.

The same year, he was baptized by John Warburton at Allington (Wilts). The rest of his life was spent ministering among the Strict Baptists. For 26 years, he held a joint pastorate at Stamford (Lines) and Oakham (Rutland). In addition for over twenty years, he was editor of “The Gospel Standard”, where many of his sermons first appeared.

“My desire is to exalt the grace of God; to proclaim salvation alone through Jesus Christ; to declare the sinfulness, helplessness and hopelessness of man in a state of nature; to describe the living experience of the children of God in their trials, temptations, sorrows, consolations and blessings.” – J. C. Philpot

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J. C. Ryle – Alive or Dead

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
J. C. Ryle – Alive or Dead

J.C. Ryle playlist: http://www.youtube.com/view_play_list?p=F5502DD37912A9C7

http://www.sermonaudio.com

The subtle influence of that mighty enemy must be daily resisted, and without a daily battle can never be overcome. The love of the world’s good things—the fear of the world’s laughter or blame—the secret desire to keep in with the world—the secret wish to do as others in the world do, and not to run into extremes—all these are spiritual foes which beset the Christian continually on his way to heaven, and must be conquered. “The friendship of the world is enmity with God: whosoever therefore will be a friend of the world is the enemy of God.”—”If any man love the world, the love of the Father is not in him.”—”The world is crucified to Me, and I unto the world.”—”Whatsoever is born of God overcometh the world.”—”Be not conformed to this world.” (James iv. 4; 1 John ii. 15; Gal. vi. 14; 1 John v. 4; Rom. xii. 2.)

J.C. Ryle – (1816-1900), first Anglican bishop of Liverpool

John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas’s, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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Draw Near to God and He will Draw Near to You – Matthew Henry

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
Draw Near to God and He will Draw Near to You – Matthew Henry

Matthew Henry playlist: http://www.youtube.com/view_play_list?p=D7D28E0CDFFEA3D6

James 4:7-8 Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse [your] hands, [you] sinners; and purify [your] hearts, [you] double-minded.

Matthew Henry (1662-1714) was a 17th and early 18th Century minister of the Gospel and Calvinist biblical exegete in Chester, England, and died in 1714. Quoting Charles Spurgeon: “First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy….”

He was born near Wales on October 18, 1662 and was primarily home-educated by his father, Rev. Philip Henry, and also at the Thomas Doolittle academy from 1680-1682. He first started studying law in 1686, but instead of pursuing a career in law he began to preach in his neighborhood.

After the declaration of liberty of conscience by James II in 1687, he was privately ordained in London, and on June 2, 1687, he began his regular ministry as non-conformist pastor of a Presbyterian congregation at Chester. He remained in this position for 25 years. After declining several times offers from London congregations, he finally accepted a call to Hackney, London, and began his ministry there May 18, 1712, shortly before his death.

His reputation rests upon his renowned commentary, An Exposition of the Old and New Testaments (1708-10, known also as Matthew Henry’s Commentary on the Whole Bible). He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from his manuscripts. This work was long celebrated as the best English commentary for devotional purposes and the expanded edition was initially published in 1896. Instead of critical exposition, his focuses on practical suggestion, and his commentaries contains rich stores of truths. There is also a smaller devotional commentary on the Bible from Henry known as Matthew Henry’s Concise Commentary.

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Your Christianity – J. C. Ryle

Your Christianity - J. C. Ryle

“I want your Christianity to be unmistakable. I want you all to really grow, and to do more than others. Let us all then remember Sardis and Laodicea – let us resolve to be more holy and more bright. Let us bury our idols. Let us put away all strange gods. Let us cast out the old leaven. Let us lay aside every weight and besetting sin. Let us cleanse ourselves from all filthiness of flesh and spirit, and perfect holiness in the fear of God. Let us renew our covenant with our beloved Lord. Let us aim at the highest and best things. Let us resolve by God’s blessing to be more holy, and then I know and am persuaded we shall be more useful and more happy.”

– J. C. #Ryle

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Puritan Thomas Watson – Christian Joy!

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
Puritan Thomas Watson – Christian Joy!

Matthew 11:28 “Come to me, all you who are weary and burdened, and I will give you rest.

Thomas Watson playlist: http://www.youtube.com/playlist?list=PL9B58A93B5F60F495

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/ChristianDevotionalReadings

Thomas Watson – (ca. 1620-1686), English non-conformist Puritan preacher and author

Watson was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen’s, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love’s plot to recall Charles II of England. He was released on June 30, 1652, and was formally reinstated as vicar of St. Stephen’s Walbrook.

Watson obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Notwithstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

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Godly Fear – The New Topical Textbook by R. A. Torrey

Godly Fear - The New Topical Textbook by R. A. Torrey

The following is a list of Bible verses on the subject of “Godly Fear,” from The New Topical Textbook by R. A. Torrey.

Fear, Godly

God is the object of.

Isaiah 8:13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.

God is the author of.

Jeremiah 32:39-40 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: 40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

Searching the Scriptures gives the understanding of.

Proverbs 2:3-5 Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4 If thou seekest her as silver, and searchest for her as for hid treasures; 5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.

DESCRIBED AS

Hatred of evil.

Proverbs 8:13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

Wisdom.

Job 28:28 And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

Psalms 111:10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

A treasure to saints.

Proverbs 15:16 Better is little with the fear of the LORD than great treasure and trouble therewith.

Isaiah 33:6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.

A fountain of life.

Proverbs 14:27 The fear of the LORD is a fountain of life, to depart from the snares of death.

Sanctifying.

Psalms 19:9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

Filial and reverential.

Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Hebrews 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Commanded.

Deuteronomy 13:4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

Psalms 22:23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

1 Peter 2:17 Honour all men. Love the brotherhood. Fear God. Honour the king.

MOTIVES TO

The holiness of God.

Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

The greatness of God.

Deuteronomy 10:12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

Deuteronomy 10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

The goodness of God.

1 Samuel 12:24 Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.

The forgiveness of God.

Psalms 130:4 But there is forgiveness with thee, that thou mayest be feared.

Wondrous works of God.

Joshua 4:23-24 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over: 24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.

Judgments of God.

Revelation 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

A characteristic of saints.

Malachi 3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

Should accompany the joy of saints.

Psalms 2:11 Serve the LORD with fear, and rejoice with trembling.

NECESSARY TO

The worship of God.

Psalms 5:7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

Psalms 89:7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.

The service of God.

Psalms 2:11 Serve the LORD with fear, and rejoice with trembling.

Hebrews 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Avoiding of sin.

Exodus 20:20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

Righteous government.

2 Samuel 23:3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.

Impartial administration of justice.

2 Chronicles 19:6-9 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment. 7 Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts. 8 Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. 9 And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.

Perfecting holiness.

2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

THOSE WHO HAVE

Afford pleasure to God.

Psalms 147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.

Are pitied by God.

Psalms 103:13 Like as a father pitieth his children, so the LORD pitieth them that fear him.

Are accepted of God.

Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

Receive mercy from God.

Psalms 103:11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.

Psalms 103:17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;

Are blessed.

Psalms 112:1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.

Psalms 115:13 He will bless them that fear the LORD, both small and great.

Confide in God.

Psalms 115:11 Ye that fear the LORD, trust in the LORD: he is their help and their shield.

Proverbs 14:26 In the fear of the LORD is strong confidence: and his children shall have a place of refuge.

Depart from evil.

Proverbs 16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

Converse together of holy things.

Malachi 3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

Should not fear man.

Isaiah 8:12-13 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. 13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.

Desires of, fulfilled by God.

Psalms 145:19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

Days of, prolonged.

Proverbs 10:27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.

SHOULD BE

Prayed for.

Psalms 86:11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.

Exhibited in our callings.

Colossians 3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

Exhibited in giving a reason for our hope.

1 Peter 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

Constantly maintained.

Deuteronomy 14:23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.

Joshua 4:24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.

Proverbs 23:17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.

Taught to others.

Psalms 34:11 Come, ye children, hearken unto me: I will teach you the fear of the LORD.

Advantages of.

Proverbs 15:16 Better is little with the fear of the LORD than great treasure and trouble therewith.

Proverbs 19:23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Ecclesiastes 8:12-13 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

The wicked destitute of.

Psalms 36:1 The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.

Proverbs 1:29 For that they hated knowledge, and did not choose the fear of the LORD:

Jeremiah 2:19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

Romans 3:18 There is no fear of God before their eyes.

Exemplified.

Abraham,

Genesis 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

Joseph,

Genesis 39:9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

Genesis 42:18 And Joseph said unto them the third day, This do, and live; for I fear God:

Obadiah,

1 Kings 18:12 And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.

Nehemiah,

Nehemiah 5:15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

Job,

Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

Job 1:8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

Primitive Christians,

Acts 9:31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

Cornelius,

Acts 10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

Noah,

Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

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Man’s Basic Problem – John MacArthur

Man's Basic Problem - John MacArthur

“Man’s basic problem is preoccupation with self. He is innately beset with narcissism, a condition named after the Greek mythological character Narcissus, who spent his life admiring his reflection in a pool of water. In the final analysis, every sin results from preoccupation with self. We sin because we are totally selfish, totally devoted to ourselves, rather than to God and to others.”

– John MacArthur

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#God

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