The Greatest Earthly Blessing – Charles Spurgeon

The Greatest Earthly Blessing - Charles Spurgeon

“I venture to say that the greatest earthly blessing that God can give to any of us is health, with the exception of sickness. Sickness has frequently been of more use to the saints of God than health has.”

– Charles Spurgeon

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God’s Majesty

God's Majesty

“Happy the soul that has been awed by a view of God’s majesty.”

– A.W. Pink

“Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God’s majesty.”

– John Calvin

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Troubled Soul – A.W. Pink

Troubled Soul - A.W. Pink

Troubled soul, the “much tribulation” will soon be over, and as you enter the “kingdom of God” you shall then see, no longer “through a glass darkly” but in the unshadowed sunlight of the Divine presence, that “all things” did “work together” for your personal and eternal good.

– A.W. Pink

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Polycarp’s Prayer before Burning

Polycarp's Prayer before Burning

Polycarp (Bishop of Smyrna, AD 69–155) was denounced to the government, arrested, and tried on the charge of being a Christian. When the proconsul urged him to save his life by cursing Christ, he replied: “Eighty-six years I have served him, and he never did me any wrong. How can I blaspheme my King who saved me?” The magistrate was reluctant to kill a gentle old man, but he had no choice.

Polycarp was sentenced to be burned. As he waited for the fire to be lighted, he prayed:

“Lord God Almighty, Father of your blessed and beloved child Jesus Christ, through whom we have received knowledge of you, God of angels and hosts and all creation, and of the whole race of the upright who live in your presence: I bless you that you have thought me worthy of this day and hour, to be numbered among the martyrs and share in the cup of Christ, for resurrection to eternal life, for soul and body in the incorruptibility of the Holy Spirit. Among them may I be accepted before you today, as a rich and acceptable sacrifice, just as you, the faithful and true God, have prepared and foreshown and brought about. For this reason and for all things I praise you, I bless you, I glorify you, through the eternal heavenly high priest Jesus Christ, your beloved child, through whom be glory to you, with him and the Holy Spirit, now and for the ages to come. Amen.”

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Prayer: A Means of Reformation, A Means of Grace – Dr. Carl R. Trueman

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
Prayer: A Means of Reformation, A Means of Grace – Dr. Carl R. Trueman

Luke 22:41 And He withdrew from them about a stone’s throw, and He knelt down and began to pray, 42 saying, “Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.” 43 Now an angel from heaven appeared to Him, strengthening Him. 44 And being in agony He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground.

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

http://www.sermonaudio.com

Carl R. Trueman, Professor of Historical Theology and Church History and
Paul Woolley Chair of Church History at Westminster Theological Seminary.

Education

MA, St. Catharine’s College, Cambridge, 1988
PhD, University of Aberdeen, 1991

Teaching

Tutorial Assistant in Church History, University of Aberdeen, 1991–1993
Lecturer in Theology, University of Nottingham, 1993–1998
Senior Lecturer in Church History, University of Aberdeen, 1998–2001
Westminster, 2001–

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Problems Patiently Endured – A. W. Tozer

Problems Patiently Endured - A. W. Tozer

“What then are we to do about our problems? We must learn to live with them until such time as God delivers us from them. We must pray for grace to endure them without murmuring. Problems patiently endured will work for our spiritual perfecting. They harm us only when we resist them or endure them unwillingly.”

– A. W. Tozer

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In Memoriam: A Song of Sighs – Susannah Spurgeon

In Memoriam: A Song of Sighs - Susannah Spurgeon

Excerpt from: “In Memoriam: A Song of Sighs,” by Susannah Spurgeon (How she dealt with the death of her beloved husband, C. H. Spurgeon).

“With Christ—which is far better!” Philippians 1:23.

Ever since the solemn midnight hour when God took to Himself my most precious treasure, “the desire of my eyes,” my loving and dearly-beloved husband—the above inspired words have been a wellspring of solace and comfort to my desolate heart. In the first anguish of my grief, I wrote them on the “farewell” card, and the palm-branches, which waved over his dead body in token of everlasting victory, bore their grand message of consolation to the thousands of weeping mourners.

Now, as the days go by, and the sense of loss deepens, and is still more acutely realized, the blessed fact set forth by these words comes again with Divine power of healing to my sorrowing soul. It is because it is far better for him to be with Christ—that I can patiently and even cheerfully endure my lonely life. I can sometimes dwell with such joy on the thought of his eternal glory “with Christ,” that I forget to sorrow over my own great and unspeakable loss.

A dear friend wrote thus to me, the other day—”Oh, when I think of him, as able to praise his Savior, and preach without fatigue or pain—no longer limping, or leaning on his staff—with no cough, no faintness—no swollen fingers or ankles—away from the fogs and mists; where no heresies distress his heart; when I think of him thus, my heart fairly leaps for joy!”

Yes, faith can truly exult in our beloved’s glory.

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Thy way, not mine, O – Horatius Bonar – Horatius Bonar

Thy way, not mine, O - Horatius Bonar - Horatius Bonar

“Thy way, not mine, O Lord, however dark it be; lead me by thine own hand; choose out the path for me.”

– Horatius Bonar

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God intermixeth Mercy with Affliction – Thomas Watson

God intermixeth Mercy with Affliction - Thomas Watson

“God intermixeth mercy with affliction: he steeps his sword of justice in the oil of mercy; there was no night so dark, but Israel had a pillar of fire in it; there is no condition so dismal, but we may see a pillar of fire to give light. If the body be in pain, conscience is in peace, –there is mercy: affliction is for the prevention of sin, –there is mercy. In the ark there was a rod and a pot of manna, the emblem of a Christian’s condition, mercy interlined with judgment.”

– Thomas Watson

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Weaned from Feeding on Husks and Ashes – J. C. Philpot

Weaned from Feeding on Husks and Ashes - J. C. Philpot

Weaned from Feeding on Husks and Ashes

(J. C. Philpot, “Zion’s Blessings” 1843)

“I will satisfy her poor with bread.” Psalm 132:15

The Lord has given a special promise to Zion’s
poor—”I will satisfy her poor with bread.”

Nothing else? Bread? Is that all?

Yes! That is all God has promised—bread,
the staff of life.

But what does He mean by “bread”?

The Lord Himself explains what bread is. He says,
“I am the Bread of life. He who comes to Me will
never go hungry, and he who believes in Me will
never be thirsty. I am the living Bread who came
down from heaven. If anyone eats of this bread,
he will live forever.” John 6:35,51

The bread, then, that God gives to Zion’s poor is
His own dear Son—fed upon by living faith, under
the special operations of the Holy Spirit in the heart.

“I will satisfy her poor with bread.” Psalm 132:15

But must not we have an appetite before we can
feed upon bread? The rich man who feasts continually
upon juicy meat and savory sauces, would not live upon
bread. To come down to live on such simple food as bread
—why, one must be really hungry to be satisfied with that.

So it is spiritually. A man fed upon ‘mere notions’ and a
number of ‘speculative doctrines’ cannot descend to the
simplicity of the gospel. To feed upon a crucified Christ,
a bleeding Jesus!—he is not sufficiently brought down to
the starving point, to relish such spiritual food as this!

Before, then, he can feed upon this Bread of life he must
be made spiritually poor. And when he is brought to be
nothing but a mass of wretchedness, filth, guilt, and misery
—when he feels his soul sinking under the wrath of God,
and has scarcely a hope to buoy up his poor tottering heart
—when he finds the world embittered to him, and he has no
one object from which he can reap any abiding consolation
—then the Lord is pleased to open up in his conscience,
and bring the sweet savor of the love of His dear Son
into his heart—and he begins to taste gospel bread.

Being weaned from feeding on husks and ashes, and
sick “of the vines of Sodom and the fields of Gomorrah,”
and being brought to relish simple gospel food, he begins
to taste a sweetness in ‘Christ crucified’ which he never
could know—until he was made experimentally poor.

The Lord has promised to satisfy such.

“I will satisfy her poor with bread.” Psalm 132:15

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