“Perhaps if there were more of that intense distress for souls that leads to tears, we should more frequently see the results we desire. Sometimes it may be that while we are complaining of the hardness of the hearts of those we are seeking to benefit, the hardness of our own hearts and our feeble apprehension of the solemn reality of eternal things may be the true cause of our want of success.”
“If you neglect to instruct (your children) in the way of holiness, will the devil neglect to instruct them in the way of wickedness? No; if you will not teach them to pray, he will to curse, swear, and lie; if ground be uncultivated, weeds will spring.”
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
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Paul Washer Sermon – Assurance: Tests of True Faith
Paul Washer became a believer while studying at the University of Texas. He completed his undergraduate studies and enrolled at Southwestern Theological Seminary, where he received his Master of Divinity degree. After graduating, he moved to Peru and served there as a missionary.
Paul ministered as a missionary in Peru for 10 years, during which time he founded the HeartCry Missionary Society to support Peruvian church planters. HeartCry’s work now supports over 100 indigenous missionaries in over 20 countries throughout Eastern Europe, South America, Africa, Asia, and the Middle East.
Paul now serves as one of the laborers with the HeartCry Missionary Society (www.heartcrymissionary.com). He and his wife Charo have three children: Ian, Evan, and Rowan.
2 Corinthians 13:5 Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you —unless, of course, you fail the test?
1 John 1:5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6 If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
http://vid.io/x3F
Christian Hymn with Lyrics – Abide with Me, Fast Falls the Eventide
Lyricist: Henry F. Lyte
Lyrics Date: 1847
Key: E flat
Theme: Evening, Death and Eternal Life
Composer: William H. Monk
Music Date: 1861
Tune Title: EVENTIDE
Meter: 10.10.10.10
Scripture: Luke 24:29
It is commonly reported that Henry Lyte wrote this hymn in 1847, when he was dying of tuberculosis. He reportedly finished it the Sunday he preached his farewell sermon to the parish he had served for many years, before leaving for Italy in hopes of restoring his health. However, there is evidence that he wrote this hymn in 1820, after visiting a dying friend, who, on his death bed, kept murmuring the passage from Luke 24:29, where the disciples who were traveling to Emmaus asked Jesus to “abide with us, for it is evening and day is almost spent.” Perhaps, feeling his own frailty on that Sunday in 1847, he remembered the hymn he had previously written, and brought it out at that time, lending credence to the first scenario.
Originally with a tune that was also written by Lyte, this hymn was not widely used at that time. It was first published in England in a book “Lyte’s Remains, 1850, and in America in Henry Ward Beecher’s Plymouth Collection, 1855. It was discovered by William Monk and included by him in Hymns, Ancient and Modern, 1861.
Lyte desired to leave behind a hymn that would endure. One of his earlier poems stated it: “Some simple strain, some spirit-moving lay, Some sparklet of the soul that still might live When I was passed to clay… And grant me … my last breath to spend In song that may not die!”
“I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am”
“The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to His glory and praise.”
“We ought to live our lives — so that they will be perpetual blessings wherever we go. All that we need for such a ministry — is a heart full of love for Christ; for l — we shall also love our fellow-men; and love will always find ways of helping. A heart filled with gentleness — cannot be miserly of its blessings.”
– J.R. Miller, “Daily Bible Readings in the Life of Christ”
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
http://vid.io/x3F
Christian Hymn with Lyrics – Come Thou Fount of Every Blessing (Choir)
Lyricist: Robert Robinson
Lyrics Date: 1758
Key: D
Theme: Salvation by Grace
Scripture:I Samuel 7:12
Traditional American Melody,
Source:John Wyeth-Repository of Sacred Music
Music Date: 1813
Tune Title: NETTLETON
Meter: 8.7.8.7.D
Robert Robinson, following the tradition of ministers of the time, wrote “Come, Thou Fount of Every Blessing” as a hymn-poem for the conclusion of his sermon for Whitsunday, 1758. He was 23 years old at the time. It was published the following year in A Collection of Hymns used by the Church of Christ in Angel Alley, Bishopsgate (1759). There has been some speculation that it was written by the Countess of Huntingdon, but it is generally agreed to be the work of Robinson.
Originally “Come, Thou Fount of Every Blessing” had four stanzas. The fourth stanza was omitted by Martin Madan in Psalms and Hymns, 1860 and has not been used since.
The statement in stanza two, “Here I raise my Ebenezer” refers to I Samuel 7:12, “Then Samuel took a stone and set it up between Mizpah and Shen, and called its name Ebenezer, saying, “Thus far the LORD has helped us.” Ebenezer is the Hebrew for “Stone of Help.” Israel had suffered defeat because of its sin. But the people had repented of their sin, God had helped them and they were victorious. Samuel placed the stone to remind Israel that God had them, their victory was because of Him.
In stanza three, Robinson speaks of being “prone to wonder, prone to leave the God I love”. This seems to be a forecast of his later life, when he lapsed into sin, unstableness and involvement with Unitarianism. There is a well-known story of Robinson, riding a stagecoach with a lady who was deeply engrossed in a hymnbook. Seeking to encourage him, she asked him what he thought of the hymn she was humming. Robinson burst into tears and said, “Madam, I am the poor unhappy man who wrote that hymn many years ago, and I would give a thousand worlds, if I had them, to enjoy the feelings I had then.”
” ‘Rest, and be thankful.’ Those words describe the feelings with which every thirsting one who comes to Christ will enter heaven. The summit of the narrow way will at length be ours. We shall cease from our weary journeyings, and sit down in the kingdom of God. We shall look back on all the ways of our lives with thankfulness, and see the perfect wisdom of every step in the steep ascent by which we were led. We shall forget the toil of the upward journey in the glorious rest.”