Thomas Watson – (ca. 1620-1686), English non-conformist Puritan preacher and author
Watson was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen’s, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love’s plot to recall Charles II of England. He was released on June 30, 1652, and was formally reinstated as vicar of St. Stephen’s Walbrook.
Watson obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Notwithstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
The Long-Awaited True Revival & Ebenezer – Rev. Patrick Hines Sermon
Samuel 7:3-17 New American Standard Bible
3 Then Samuel spoke to all the house of Israel, saying, “If you are returning to the Lord with all your heart, then remove the foreign gods and the Ashtaroth from among you, and direct your hearts to the Lord and serve Him alone; and He will save you from the hand of the Philistines.” 4 So the sons of Israel removed the Baals and the Ashtaroth, and served the Lord alone.
5 Then Samuel said, “Gather all Israel to Mizpah and I will pray to the Lord for you.” 6 So they gathered to Mizpah, and drew water and poured it out before the Lord, and fasted on that day and said there, “We have sinned against the Lord.” And Samuel judged the sons of Israel at Mizpah.
7 Now when the Philistines heard that the sons of Israel had gathered at Mizpah, the governors of the Philistines went up against Israel. And when the sons of Israel heard about it, they were afraid of the Philistines. 8 So the sons of Israel said to Samuel, “Do not stop crying out to the Lord our God for us, that He will save us from the hand of the Philistines!” 9 Samuel took a nursing lamb and offered it as a whole burnt offering to the Lord; and Samuel cried out to the Lord for Israel, and the Lord answered him. 10 Now Samuel was offering up the burnt offering, and the Philistines advanced to battle Israel. But the Lord thundered with a great thunder on that day against the Philistines and confused them, so that they were struck down before Israel. 11 And the men of Israel came out of Mizpah and pursued the Philistines, and killed them as far as below Beth-car.
12 Then Samuel took a stone and placed it between Mizpah and Shen, and named it Ebenezer, saying, “So far the Lord has helped us.” 13 So the Philistines were subdued, and they did not come anymore within the border of Israel. And the hand of the Lord was against the Philistines all the days of Samuel. 14 The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and Israel recovered their territory from the hand of the Philistines. So there was peace between Israel and the Amorites.
15 Now Samuel judged Israel all the days of his life. 16 And he used to go annually on a circuit to Bethel, Gilgal, and Mizpah, and he judged Israel in all these places. 17 Then he would make his return to Ramah, because his house was there, and there he also judged Israel; and there he built an altar to the Lord.
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
These three books are now available on Amazon. All proceeds go directly to Pastor Hines:
Kept by the Power of God – Pastor Romesh Prakashpalan Sermon
1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
Rom is married to Maegan and they have four children. Rom was raised as a Hindu and became an atheist early in life. The Lord called him to faith through hearing the gospel in 2009 (Romans 10:17). Soon after, he felt a call to gospel ministry. He graduated from the Reformed Presbyterian Theological Seminary (RPTS) in 2020 with an MDiv. He was first ordained and installed as a ruling elder at DRPC in March 2015 and then a teaching elder in July 2020 by the Midwest Presbytery of the RPCNA. In addition to homiletics, counseling, and theology; Rom enjoys cooking, especially smoking meat, computer science (his first vocation), and roadtrips with his family.
Thomas Watson – (ca. 1620-1686), English non-conformist Puritan preacher and author
Watson was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen’s, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love’s plot to recall Charles II of England. He was released on June 30, 1652, and was formally reinstated as vicar of St. Stephen’s Walbrook.
Watson obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Notwithstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.
On today’s program, we will walk through an article by the late Dr. Meredith Kline titled “Covenant Theology Under Attack” found in its entirety here: https://meredithkline.com/klines-works/articles-and-essays/covenant-theology-under-attack-full/ The introduction of grace into the pre-fall covenant of works God instituted and entered into with Adam and all of Adam’s posterity in him is, to quote Kline, “an error of massive proportions.” The odd Federal Vision aversion to any concept of “merit” results in the total destruction of the gospel of Jesus Christ. Kline writes: “The ultimate refutation of Fuller’s theology is that it undermines the gospel of grace. All the arguments employed by Fuller and sympathizers to prove that Adam could not do anything meritorious would apply equally to the case of Jesus, the second Adam.” Please listen carefully to this program and share it as widely as possible. Kline was responding to the work of Daniel P. Fuller (John Piper’s mentor). Nothing short of the true gospel is at stake. Nothing short of eternity is also, therefore, at stake!
Covenant of Works Covenant of Justice Not Grace / False Covenant Theology Impact – Rev Hines Podcast
On today’s program, we will walk through an article by the late Dr. Meredith Kline titled “Covenant Theology Under Attack” found in its entirety here: https://meredithkline.com/klines-works/articles-and-essays/covenant-theology-under-attack-full/ The introduction of grace into the pre-fall covenant of works God instituted and entered into with Adam and all of Adam’s posterity in him is, to quote Kline, “an error of massive proportions.” The odd Federal Vision aversion to any concept of “merit” results in the total destruction of the gospel of Jesus Christ. Kline writes: “The ultimate refutation of Fuller’s theology is that it undermines the gospel of grace. All the arguments employed by Fuller and sympathizers to prove that Adam could not do anything meritorious would apply equally to the case of Jesus, the second Adam.” Please listen carefully to this program and share it as widely as possible. Kline was responding to the work of Daniel P. Fuller (John Piper’s mentor). Nothing short of the true gospel is at stake. Nothing short of eternity is also, therefore, at stake! Covenant of Works Covenant of Justice Not Grace / False Covenant Theology Impact – Rev Hines Podcast
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of the Living God which includes the singing of His praises and listening actively to sermons.
COMMUNION.
Communion is served monthly. All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
For The Beauty of the Earth – Folliot Sandford Pierpoint / Christian Hymn Song / a capella Music
Genre Hymn Written 1864 Text Folliott S. Pierpoint Based on Ephesians 5:20 Melody “Dix” by Conrad Kocher
Ephesians 5:20 New American Standard Bible 20 always giving thanks for all things in the name of our Lord Jesus Christ to our God and Father;
History Pierpoint was 29 at the time he wrote this hymn; he was mesmerized by the beauty of the countryside that surrounded him. It first appeared in 1864 in a book of Eucharistic Hymns and Poems entitled “Lyra Eucharistica, Hymns and Verses on The Holy Communion, Ancient and Modern, with other Poems. It was written as a Eucharistic hymn – hence the title of “The Sacrifice of Praise”, the refrain “Christ, our God, to Thee we raise, This, our sacrifice of praise”, and as is seen throughout the original text of 1864, especially the last two lines which had replaced the Refrain in verse 8. This is how it appears in the ‘English Hymnal’ of 1933, with the two exceptions, that Pierpoint’s last two lines which had replaced the Refrain after verse 8, were omitted and the Refrain sung instead, and the first two words of the last line in verse (three) “sinking sense”, in common with all other hymnbooks was modified to “linking sense”. The text was more radically modified by the publishers of “Hymns Ancient and Modern” for the 1916 Hymnbook, so it could serve as a general hymn.
Music The tune most widely used for this hymn is the same tune used for William Chatterton Dix’s “As with Gladness Men of Old,” a Christmas carol composed five years prior but not released publicly until three years after Pierpont. (Although the tune is known traditionally as “Dix” in deference to William Dix, it was originally composed by Conrad Kocher [de] in 1838.) Recently, one of the most popular tunes to which this hymn is sung is Lucerna Laudoniæ by David Evans (“E.Arthur”) [1874–1948].This is the set tune, for example, in The Hymnal 1982 of the Protestant Episcopal Church and Australia’s 1999 Together in Song, the first set tune in the Church of Ireland’s 2000 Church Hymnal and the Church of Scotland’s 2005 Church Hymnary 4th Edition (Moseley the other), and the second set tune in England’s 2000 Common Praise. Other tunes used are: “Warden” by James Turle (1802-1882) – as appeared in the 1916 Hymns A&M Standard, and England’s Lane by Geoffrey Turton Shaw (1879–1943) as it appeared in the English Hymnal.
1 Timothy 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Christian Sermons and Audio Books 