Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
What Happens When the True Gospel is Believed – Pastor Patrick Hines Reformed Christian Podcast
▶️Pastor Patrick Hines has recently had a brand new book published, called, “Earth’s Foundational History – Part 1: Genesis Chapters 1 Through 5.” (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: (Isaiah 44:3)
The Spirit Poured Out – Puritan William Guthrie Sermon
The author of the well- known work entitled The Christian’s Great Interest, was born at Pitforthy in Forfarshire, in the year 1620. His father was proprietor of that estate, and was a cadet of the family of that ilk. He had five sons, of whom it is remarkable that four devoted themselves to the ministry. Of these William was the eldest.
The rank and estate of Mr. Guthrie enabled him to educate his sons liberally for the profession which so many of them had chosen from their early years. William, with whom alone we are at present concerned, made while very young such advances in classical literature as to give high hopes of future eminence. His academical education was conducted at St. Andrews University under the immediate direction of his relation Mr. James Guthrie, afterwards the heroic martyr in the cause of civil and religious liberty, and subject of the preceding notice. We know that after completing the philosophical curriculum he took the degree of Master of Arts, and then devoted his attention to the study of divinity under Mr. Samuel Rutherford. At length he applied to the presbytery of St. Andrew’s for license, and having gone through the usual trials,” he obtained it in August, 1642. Soon afterwards he left St. Andrews.
Mr. Guthrie was now engaged by the Earl of Loudon as tutor to his son Lord Mauchlin. In that situation he remained till his ordination as first minister of Fenwick — a parish which had till that time formed part of that of Kilmarnock. Lord Boyd, the superior of the latter — a stanch royalist and a supporter of the association formed at Cumbernauld in favour of the king in 1641 — had also the patronage of Fenwick. This nobleman was most decidedly averse to Mr. Guthrie’s appointment — from what reasons does not appear, although we may be allowed to conjecture that it arose either from Mr. Guthrie’s decided principles, or from the steady attachment of the Loudon family to the Presbyterian interest. Mr. Guthrie was after some delay ordained minister of the parish on the 7th of November, 1644.
From this period to the Restoration few interesting events present themselves to the reader of Scottish history. We do not find any notice of Mr. Guthrie till the year 1661, when all the fabric which the Presbyterians had raised during the reign of Charles I. was destroyed at one blow. Of the exaggerated benefits anticipated from the restoration of his son every one who has lead our national history is aware. Charles II was permitted to return to the throne with no farther guarantee for the civil and religious liberties of his people than fine speeches or fair promises. It was not long before our Scottish ancestors discovered their mistake; but the fatal power, which recalls to the mind the ancient fable of the countryman and the serpent, was now fully armed, and was as uncompromising as inhuman in its exercise. In the dark and awful struggle which followed, Mr. Guthrie was not an idle spectator. He attended the meeting of the synod of Glasgow and Ayr, which was held at the former place in April, 1661, and framed an address to the parliament at once spirited and moderate. Unfortunately, when this address was brought forward for the approbation of the synod, the members were so much divided that one party declared their determination to dissent in the event of its being presented. In such circumstances it could only prove a disgraceful memorial of their distractions, and many, otherwise approving of its spirit and temper, voted against any further procedure. The “Glasgow Act,” by which all ministers who had been ordained after 1649, and did not receive collation from their bishop, were banished, soon followed; but it did not affect Mr. Guthrie.
Mr. Guthrie remained in the parish of Fenwick for a year, after this time without preaching. In the autumn of 1665 he went to Pitforthy, where his brother’s affairs required his presence. He had only been there a few days when a complaint which had preyed upon his constitution for many years, a threatening of stone, returned with great violence, accompanied by internal ulceration. After some days of extreme pain, in the intervals of which he often cheered his friends by his prospects of happiness in a sinless state, he died in the house of his brother-in-law, the Rev. Lewis Skinner, at Brechin, on the 10th of October, 1665.
Seeking to Control God – Pastor Patrick Hines Sermon (1 Samuel 4)
▶️Pastor Patrick Hines has recently had a brand new book published, called, “Earth’s Foundational History – Part 1: Genesis Chapters 1 Through 5.” (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
Mercy & Hardening Whom God Wills – Pastor Patrick Hines Sermon (Exodus 9:13-17, Romans 9:16-18)
Exodus 9:13 Then the LORD said to Moses, “Rise up early in the morning and stand before Pharaoh and say to him, ‘This is what the LORD, the God of the Hebrews says: “Let My people go, so that they may serve Me. 14 “For this time I am going to send all My plagues *on you and your servants and your people, so that you may know that there is no one like Me in all the earth. 15 “For had I now put out My hand and struck you and your people with plague, you would then have been eliminated from the earth. 16 “But indeed, for this reason I have allowed you to *remain, in order to show you My power and in order to proclaim My name throughout the earth. 17 “Still you exalt yourself against My people *by not letting them go.
Romans 9:16 So then, [it does] not [depend] on the [person] who *wants [it] nor the one who *runs, but on God who has mercy. 17 For the Scripture says to Pharaoh, “FOR THIS VERY REASON I RAISED YOU UP, IN ORDER TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED *THROUGHOUT THE EARTH.” 18 So then He has mercy on whom He desires, and He hardens whom He desires.
▶️Pastor Patrick Hines has recently had a brand new book published, called, “Earth’s Foundational History – Part 1: Genesis Chapters 1 Through 5.” (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
The Analogy of Religion to the Constitution and Course of Nature – Joseph Butler (1692 – 1752)
Editor’s Introduction 00:00:00
Preface 00:33:54
Conspectus 1 36:43:00
Conspectus 2 01:40:50
Author’s Advertisement 02:34:11
PART I.
OF NATURAL RELIGION.
6.—A Future Life 02:53:29 7.—The Government of God by Rewards and Punishments 03:25:54 8.—The Moral Government of God 03:46:43 9.—Probation, as implying Trial, Difficulties, and Danger 04:31:46 10.—Probation, as intended for Moral Discipline and Improvement 04:47:14 11.—The Opinion of Necessity, considered as influencing Practice 05:31:44 12.—The Government of God, considered as a Scheme or Constitution, imperfectly comprehended 05:59:52
Conclusion 06:20:43
PART II.
OF REVEALED RELIGION.
14.—The Importance of Christianity 06:32:37 15.—The supposed Presumption against a Revelation, considered as miraculous 07:05:23 16.—Our Incapacity of judging, what were to be expected in a Revelation; and the Credibility, from Analogy, that it must contain things appearing liable to Objections 07:18:22 17.—Christianity, considered as a Scheme or Constitution, imperfectly comprehended 07:47:00 18.—The Particular System of Christianity; the Appointment of a Mediator, and the Redemption of the World by him 08:01:21
19.—Want of Universality in Revelation; and of the supposed Deficiency in the Proof of it 08:36:25
20.—The Particular Evidence for Christianity Part 1 09:12:30
21.The Particular Evidence for Christianity Part 2 09:37:57
22.—Objections against arguing from the Analogy of Nature to Religion 10:21:46
Conclusion 10:44:55
DISSERTATIONS.
Dissertation I.—Personal Identity 11:01:22
Dissertation II.—The Nature of Virtue 11:15:13
Joseph Butler (1692 – 1752)
Joseph Butler’s great work is the Analogy, published in 1736, and from that day read and admired by every highly-cultivated mind. He was induced to write by a state of things very remarkable in the history of religion. Debauchery and infidelity were almost universal, not in any one class of society but in all. England had reached the culminating point of irreligion, and the firm re-establishment of Episcopacy had as yet done nothing to mend the nation’s morals. Piety was deemed a mark of ignorance and vulgarity, and multitudes of those who professed it were persecuted to dungeons and death.
It was considered settled, especially in polite circles, that Christianity, after so long a prevalence, had been found out to be an imposture. The clergy, as a body, did nothing to dispel this moral gloom, but rather increased it by their violent and scandalous conduct. In the sad language of Bishop Warburton, “Religion had lost its hold on the minds of the people.”
To the Analogy no reply has ever been attempted. Extensive as is its diffusion, and great as is its acknowledged influence, infidelity has had the highest inducements to attempt to set it aside. Written for a present purpose, and most signally accomplishing it, it is yet so written as to endure, in full value, through all coming time. It is undoubtedly “the most original and the most profound work extant, in any language, on the philosophy of religion,” “the most argumentative and philosophical defence of Christianity ever submitted to the world.”
Joseph Butler (18 May 1692 – 16 June 1752) was an English Anglican bishop, theologian, apologist, and philosopher, born in Wantage in the English county of Berkshire (now in Oxfordshire). His principal works are the Fifteen Sermons Preached at the Rolls Chapel (1726) and The Analogy of Religion (1736).
He is known for critiques of Deism, Thomas Hobbes’s egoism, and John Locke’s theory of personal identity. The many philosophers and religious thinkers Butler influenced included David Hume, Thomas Reid, Adam Smith, Henry Sidgwick,[6] John Henry Newman, and C. D. Broad and is widely seen as “one of the pre-eminent English moralists.” He played a major, if underestimated role in developing 18th-century economic discourse, influencing the Dean of Gloucester and political economist Josiah Tucker.
Butler was born on 18 May 1692. The son of a Presbyterian linen draper, Butler was destined for the ministry of that church, and with the future archbishop Thomas Secker, entered Samuel Jones’s dissenting academy at Gloucester (later Tewkesbury) for the purpose. There he began a secret correspondence with the Anglican theologian and philosopher Samuel Clarke. In 1714, he decided to join the Church of England and entered Oriel College, Oxford, receiving a Bachelor of Arts degree in 1718 and named a Doctor of Civil Law on 8 December 1733.
Butler was ordained a deacon on 26 October 1718 by William Talbot, Bishop of Salisbury, in his Bishop’s Palace, Salisbury, his palace chapel and a priest on 21 December 1718 by Talbot at St James’s Church, Piccadilly. After holding various other high positions, he became rector of the rich living of Stanhope, County Durham.
The Federal Vision is Heresy – Pastor Patrick Hines Podcast #shorts #christianshorts #falseteachers
▶️Pastor Patrick Hines has recently had a brand new book published, called, “Earth’s Foundational History – Part 1: Genesis Chapters 1 Through 5.” (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
Imputation of the Active Obedience of Jesus Christ by Faith Alone in Christ Alone / Essential Truth – Pastor Hines
▶️Pastor Patrick Hines has recently had a brand new book published, called, “Earth’s Foundational History – Part 1: Genesis Chapters 1 Through 5.” (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0
These two books are also available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://cutt.ly/S6RCbuM
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://cutt.ly/m6RCTi0
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
Does God Exist? Greg L. Bahnsen vs. Gordon Stein Debate
Gordon Stein (April 30, 1941 – August 27, 1996)[1] was an American author, physiologist, and activist for atheism and religious skepticism.[2] Biography
Stein was born in New York to Jewish parents, and from an early age took an interest in science. He earned degrees in psychology and zoology, a doctorate in physiology from Ohio State University and master’s degrees in Management and Library Science from University of Rochester, Adelphi College, and the University of California at Los Angeles.[1]
He was an author of books for secular humanist and rationalist publications, he also was a critic of claims of paranormal phenomena. Stein was an outspoken atheist and publicly debated Christian apologists such as Greg Bahnsen. He served as editor of the American Rationalist and was the librarian of the Center for Inquiry, which houses both the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP) and the Council for Secular Humanism (CSH).[3]
Stein died of lung cancer in Buffalo General Hospital.
Greg L. Bahnsen (September 17, 1948 – December 11, 1995) was an American Reformed philosopher, apologist, and debater. He was a minister in the Orthodox Presbyterian Church and a full-time Scholar in Residence for the Southern California Center for Christian Studies (SCCCS). He is also considered a contributor to the field of Christian apologetics, as he popularized the presuppositional method of Cornelius Van Til.
Early life and education He was the first born of two sons of Robert and Virginia Bahnsen in Auburn, Washington, and grew up in Pico Rivera, California. In youth he was beset by a number of medical difficulties, the most serious of which was a lifelong platelet problem that made it difficult for him to stop bleeding, a condition similar to hæmophilia. He also had heart trouble which came to light only during his first college admissions medical exam.[citation needed]
Raised in the Orthodox Presbyterian Church, he actively participated in religious activities. He first began reading the apologetics of Cornelius Van Til when in high school. While attending Westmont College he began writing for the Chalcedon Foundation of Rousas J. Rushdoony and soon came to admire the latter’s strong Calvinistic convictions.
In 1970 Bahnsen graduated magna cum laude from Westmont College, receiving his B.A. in philosophy as well as the John Bunyan Smith Award for his overall grade point average. From there he went on to Westminster Theological Seminary in Philadelphia, where he studied under Cornelius Van Til. The two became close friends. When he graduated in May 1973, he simultaneously received two degrees, Master of Divinity and Master of Theology, as well as the William Benton Greene Prize in apologetics and a Richard Weaver Fellowship from the Intercollegiate Studies Institute. His next academic stop was the University of Southern California (USC), where he studied philosophy, specializing in the theory of knowledge. In 1975, after receiving ordination in the Orthodox Presbyterian Church, he became an associate professor of Apologetics and Ethics at Reformed Theological Seminary (RTS) in Jackson, Mississippi. While there, he completed his studies at USC, receiving his Ph.D. in 1978. Bahnsen’s four years at RTS were fraught with contention, centered around his particular version of theonomic postmillennialism.
Later life One of the original pillars of Christian Reconstruction, Bahnsen was a leading proponent of theonomy, postmillennialism, and presuppositional apologetics.
Greg Bahnsen’s vocal advocacy of Christian Reconstructionism and theonomy was highly controversial during his lifetime, and a public disputation pertaining to theonomy led to his dismissal from the Reformed Theological Seminary in Jackson, Mississippi. In addition, he was known for his public debates on apologetics, theonomy, religion (such as Roman Catholicism, Islam, and Judaism), and a variety of socio-political issues (such as abortion and gun control).
Bahnsen had a number of public debates with atheists including George H. Smith, Gordon Stein, and Edward Tabash. The debate with Stein marked one of the earliest uses of a transcendental argument for the existence of God (TAG).
Death Due to his lifelong medical problems, Bahnsen had to undergo a third aortic valve implant surgery on December 5, 1995. After the completion of the operation, serious complications developed within twenty-four hours. He then became comatose for several days and died on December 11, 1995, at the age of 47.
Christian Sermons and Audio Books 