“When a tear is wept by you, think not your Father does not behold; for, “Like as a father pities his children so the Lord pities them that fear Him.” Your sigh is able to move the heart of Jehovah; your whisper can incline His ear unto you; your prayer can stay His hands; your faith can move His arm. Oh! think not that God sits on high in an eternal slumber, taking no account of you.”
Ecclesiastes 12:14 For God will bring every work into judgment,
Including every secret thing,
Whether good or evil.
Acts 17:31 because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.
William Plumer (June 25, 1759 — December 22, 1850) was an American lawyer and Baptist lay preacher from Epping, New Hampshire. Born in 1759 in Newburyport, Massachusetts, he represented New Hampshire as a Federalist in the United States Senate from June 17, 1802 to March 4, 1807. Plumer later became a Democratic-Republican and serve as a Governor of New Hampshire, 1812–1813 and 1816–1819.
In the 1820 presidential election, he cast the only dissenting vote in the Electoral College against incumbent President James Monroe, voting instead for John Quincy Adams. While some accounts say that this was to ensure that George Washington remained the only American president unanimously chosen by the Electoral College, others assert that he was instead calling attention to his friend Adams as a potential future presidential candidate, or protesting against the “wasteful extravagance” of the Monroe Administration.[1] Plumer also eschewed voting for Daniel D. Tompkins for Vice President as “grossly intemperate” and having “not that weight of character which his office requires,” and also “because he grossly neglected his duty” in his “only” official role as president of the Senate by being “absent nearly three-fourths of the time.” Plumer instead voted for Richard Rush.
In 1803, Plumer was one of several New England Federalists who proposed secession from the United States due to lack of support for Federalists, rising influence of Jeffersonian Democrats and the diminished influence of the North due to the Louisiana Purchase.
Plumer was a founder and the first president of the New Hampshire Historical Society. He died in 1850, aged 91, at Epping, New Hampshire.
Ecclesiastes 12:14 For God will bring every work into judgment,
Including every secret thing,
Whether good or evil.
Acts 17:31 because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.
William Plumer (June 25, 1759 — December 22, 1850) was an American lawyer and Baptist lay preacher from Epping, New Hampshire. Born in 1759 in Newburyport, Massachusetts, he represented New Hampshire as a Federalist in the United States Senate from June 17, 1802 to March 4, 1807. Plumer later became a Democratic-Republican and serve as a Governor of New Hampshire, 1812–1813 and 1816–1819.
In the 1820 presidential election, he cast the only dissenting vote in the Electoral College against incumbent President James Monroe, voting instead for John Quincy Adams. While some accounts say that this was to ensure that George Washington remained the only American president unanimously chosen by the Electoral College, others assert that he was instead calling attention to his friend Adams as a potential future presidential candidate, or protesting against the “wasteful extravagance” of the Monroe Administration.[1] Plumer also eschewed voting for Daniel D. Tompkins for Vice President as “grossly intemperate” and having “not that weight of character which his office requires,” and also “because he grossly neglected his duty” in his “only” official role as president of the Senate by being “absent nearly three-fourths of the time.” Plumer instead voted for Richard Rush.
In 1803, Plumer was one of several New England Federalists who proposed secession from the United States due to lack of support for Federalists, rising influence of Jeffersonian Democrats and the diminished influence of the North due to the Louisiana Purchase.
Plumer was a founder and the first president of the New Hampshire Historical Society. He died in 1850, aged 91, at Epping, New Hampshire.
Carl R. Trueman, Professor of Historical Theology and Church History and
Paul Woolley Chair of Church History at Westminster Theological Seminary.
Education
MA, St. Catharine’s College, Cambridge, 1988
PhD, University of Aberdeen, 1991
Teaching
Tutorial Assistant in Church History, University of Aberdeen, 1991–1993
Lecturer in Theology, University of Nottingham, 1993–1998
Senior Lecturer in Church History, University of Aberdeen, 1998–2001
Westminster, 2001–
“I am no longer anxious about anything, as I realize the Lord is able to carry out His will, and His will is mine. It makes no matter where He places me, or how. That is rather for Him to consider than for me; for in the easiest positions He must give me His grace, and in the most difficult, His grace is sufficient.”
“Unbelief is the most active thing on earth; it is a fretful, worrying, questioning, annoying, self-centred spirit. To believe is to stop all this and let God work.”
I am a singer, guitarist, and songwriter. This is a new original contemporary Christian song I recently wrote and recorded. May those who listen find it a great blessing, to the glory of the Lord Jesus Christ, in these last days…praise God. (Music and video owned and copyrighted by stack45ny)
James 1:1 James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings. 2 Consider it all joy, my brethren, when you encounter various trials, 3 knowing that the testing of your faith produces endurance. 4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
2 Corinthians 4:8 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed— 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh.
Hebrews 12:1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith
I am a singer, guitarist, and songwriter. This is a new original contemporary Christian song I recently wrote and recorded. May those who listen find it a great blessing, to the glory of the Lord Jesus Christ, in these last days…praise God. (Music and video owned and copyrighted by stack45ny)
James 1:1 James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings. 2 Consider it all joy, my brethren, when you encounter various trials, 3 knowing that the testing of your faith produces endurance. 4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
2 Corinthians 4:8 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed— 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh.
Hebrews 12:1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith
“Whoever humbles himself like this child is the
greatest in the kingdom of heaven.” Matt. 18:4
“All of you, clothe yourselves with humility toward
one another, because God opposes the proud but
gives grace to the humble.” 1 Peter 5:5
Thomas Brooks (1608-1680), Nonconformist Puritan preacher and author.
Thomas Brooks was born in 1608. He entered Emmanuel College, Cambridge, in 1625, where such New England Puritans as Thomas Hooker, John Cotton, and Thomas Shepard were also educated, but he appears to have left before graduating. Brooks was ordained as a preacher of the gospel in 1640 and became a chaplain to the parliamentary fleet, serving for some years at sea. That ministry is mentioned in some of his “sea-devotions” as well as his statement: “I have been some years at sea and through grace I can say that I would not exchange my sea experiences for England’s riches.”
After the Civil War, Brooks became minister at the church of St. Thomas the Apostle, Queen Street, London (1648-1651). He was often called to preach before Parliament. In 1652, he became rector of St. Margaret’s, New Fish Street Hill, which was the first church that burned to the ground in the Great Fire of London (1666). Like Thomas Goodwin and John Owen, Brooks preferred the Congregational view of church government. In 1662, he fell victim to the notorious Act of Uniformity.
After being ejected from his living, Brooks continued to preach in London, where he apparently suffered little persecution. He became minister of a congregation at Moorfields, near St. Margaret’s. Unlike many ministers, he stayed in London during the Great Plague of 1665, faithfully tending his flock. In 1672, he was licensed to preach according to the terms of the Declaration of Indulgence, but that license was revoked in 1676.
Brooks lost his first wife, Martha Burgess, a godly woman whom he greatly treasured, in 1676. He wrote of her, “She was always best when she was most with God in a corner. She has many a whole day been pouring out her soul before God for the nation, for Zion, and the great concerns of her own soul.” He later married a young God-fearing woman named Patience Cartwright (Alexander Grosart puts it succinctly: “she spring-young, he winter-old” [Works of Brooks, 1:xxxv]), who proved a most worthy companion.
Brooks died in 1680 and was buried in Bunhill Fields, London’s famous nonconformist cemetery. John Reeve, who preached at the funeral, said Brooks had “a sweet nature, great gravity, large charity, wonderful patience, and strong faith.”
“Thou must content thyself to see the world imperfect as it is. Thou wilt never have any quiet if thou vexest thyself because thou canst not bring mankind to that exact notion of things and rule of life which thou hast formed in thy own mind.”