Think not that I am come to send Peace on Earth – Matthew Henry

Think not that I am come to send Peace on Earth - Matthew Henry

“Think not that I am come to send peace, temporal peace and outward prosperity; they thought Christ came to give all his followers wealth and power in…

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A.W. Pink – Not everyone who says to Me, ‘Lord, Lord,’ will enter the Kingdom of Heaven

An excerpt from “Satan And His Gospel”

A.W. Pink Playlist: http://www.youtube.com/view_play_list?p=10C95ED824AA4503

Matthew 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.”

2 Corinthians 4:3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Arthur Walkington Pink (1886-1952) evangelist and Biblical scholar

Pink was born in Nottingham, England on April 1, 1886 and became a Christian in his early 20’s. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father’s patient admonitions from Scripture. It was the verse, Proverbs 14:12, ‘there is a way which seems right to a man, but its end is the way of death,’ which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell, who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches Colorado, California, Kentucky and South Carolina.

In 1922 he started a monthly magazine entitled Studies in Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000.

In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. The cause of death was anemia.

After Pink’s death, his works were republished by the Banner of Truth Trust and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, “the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century.” His writing sparked a revival of expository preaching and focused readers’ hearts on biblical living.

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J.C. Ryle – There is no peace with God except through Christ!

J.C. Ryle - There is no peace with God except through Christ!

“There is no peace with God except through Christ! Peace is His peculiar gift. Peace is that legacy which He alone had power to…

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Apostates & Apostasy – Dr. James White

On Apostasy playlist: http://www.youtube.com/playlist?p=PL119015B6A8CE1CA9

Apostates & Apostasy – Dr. James White

James White is the director of Alpha and Omega Ministries ( http://www.aomin.org/ ), a Christian apologetics organization based in Phoenix, Arizona. He is a professor, having taught Greek, Systematic Theology, and various topics in the field of apologetics. He has authored or contributed to more than twenty books, including The King James Only Controversy, The Forgotten Trinity, The Potter’s Freedom, and The God Who Justifies. He is an accomplished debater, having engaged in more than one-hundred moderated, public debates with leading proponents of Roman Catholicism, Islam, Jehovah’s Witnesses, and Mormonism, as well as critics such as Bart Ehrman, John Dominic Crossan, Marcus Borg, and John Shelby Spong. He is an elder of the Phoenix Reformed Baptist Church, has been married to Kelli for more than twenty-eight years, and has two children, Joshua and Summer.

1 John 2:15-24 (New King James Version)

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.

18 Little children, it is the last hour; and as you have heard that the[a] Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.
20 But you have an anointing from the Holy One, and you know all things.[b] 21 I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. 23 Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.

24 Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.

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Eternal Father, Strong to Save – Christian Navy Hymn with lyrics Hymn to the Sea

Eternal Father, Strong to Save – Christian Navy Hymn with lyrics Hymn to the Sea

Christian Hymns playlist: http://www.youtube.com/view_play_list?p=BD1B04EAC0152F4B

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

Words: Will­iam Whit­ing, 1860. He wrote the lyr­ics as a po­em for a stu­dent about to sail for Amer­i­ca.

Music: Melita, John B. Dykes, in Hymns An­cient and Mo­dern, 1861. Dykes fit­ting­ly named the tune af­ter a lo­cale as­so­ci­at­ed with a Bib­li­cal ship­wreck. Mel­i­ta was the
isl­and the Apos­tle Paul reached af­ter his ship went down (Acts 28:1); to­day we know it as the isle of Mal­ta.

William Whiting (1825-1878)

In America, Eter­nal Fa­ther is oft­en called the Na­vy Hymn, be­cause it is sung at the Na­val Acad­e­my in An­na­po­lis, Ma­ry­land. It is al­so sung on ships of the Brit­ish Roy­al Na­vy and has been trans­lat­ed in­to French. It was the fa­vor­ite hymn of U.S. Pres­i­dent Frank­lin Roo­se­velt and was sung at his fun­er­al in Hyde Park, New York, Ap­ril 1945. The Na­vy Band played it in 1963 as U.S. Pre­si­dent John Ken­ne­dys bo­dy was car­ried up the steps of the U.S. Cap­i­tol to lie in state. Roo­se­velt served as Sec­re­ta­ry of the Na­vy, and Ken­ne­dy was a PT boat com­mand­er in World War II.

The original words were written as a hymn by a schoolmaster and clergyman of the Church of England, the Rev. William Whiting. Rev. Whiting (1825-1878) resided on the English coast near the sea and had once survived a furious storm in the Mediterranean. His experiences inspired him to pen the ode, “Eternal Father, Strong to Save.” In the following year, 1861, the words were adapted to music by another English clergyman, the Rev. John B. Dykes (1823-1876) , who had originally written the music as “Melita” (ancient name for the Mediterranean island of Malta). Rev. Dykes’ name may be recognized as that of the composer given credit for the music to many other well-known hymns, including “Holy, Holy, Holy,” “Lead, Kindly Light,” “Jesus, Lover of My Soul,” and “Nearer, My God to Thee.”
In the United States, in 1879 the late Rear Adm. Charles Jackson Train, an 1865 graduate of the United States Naval Academy at Annapolis was a lieutenant commander stationed at the Academy in charge of the Midshipman Choir. In that year, Lt. Comdr. Train inaugurated the present practice of concluding each Sunday’s Divine Services at the Academy with the singing of the first verse of this hymn.
The hymn, entitled “Eternal Father, Strong to Save,” is found in most Protestant Hymnals. It can be more easily located in these hymnals by consulting the “Index to First Lines” under “Eternal Father, Strong to Save.” The words have been changed several times since the original hymn by Rev. Whiting was first published in 1860-61. One will find that the verses as now published differ from the original primarily in the choice of one or two words in several lines of each verse.

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Christian Hymns with Lyrics: The Lord’s My Shepherd / 23rd Psalm

Christian Hymns with Lyrics: The Lord’s My Shepherd / 23rd Psalm

Christian Hymns playlist: http://www.youtube.com/view_play_list?p=BD1B04EAC0152F4B

Lyricist: Scottish Psalter
Lyrics Date: 1850
Key: F
Theme: God’s Faithfulness

Composer: Jessie S. Irvine
Music Date: 1871
Tune: CRIMOND
Meter: C.M.
Scripture: Psalm 23

“The Lord’s My Shepherd, I’ll Not Want” first appeared in print in the Scottish Psalter of 1650. This Psalter was assembled by the Westminster Assembly, which also gave us the Westminster Confession and the Book of Common Prayer. In it, portions from various sources were combined to create the beautiful hymn we know today.

Though it was well-loved in Scotland, “The Lord’s My Shepherd” did not enjoy popularity outside the Church of Scotland for nearly 300 years. It finally appeared in the Methodist Hymnal of 1876 and later the Congregational Hymnal of 1916. But it wasn’t included in an Anglican hymnbook until 1965.

The hymn version of Psalm 23 remains faithful to David’s psalm. Its popularity in England grew in part because of its use during the 1947 marriage ceremony between Queen Elizabeth and Prince Phillip. Since that time, it’s become a well-known hymn, often requested for weddings and funerals today.

The Lord’s my Shepherd, I’ll not want.
He makes me down to lie
In pastures green; He leadeth me
The quiet waters by.

My soul He doth restore again;
And me to walk doth make
Within the paths of righteousness,
Even for His own Name’s sake.

Yea, though I walk in death’s dark vale,
Yet will I fear none ill;
For Thou art with me; and Thy rod
And staff me comfort still.

My table Thou hast furnished
In presence of my foes;
My head Thou dost with oil anoint,
And my cup overflows.

Goodness and mercy all my life
Shall surely follow me;
And in God’s house forevermore
My dwelling place shall be.

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Christian Music Praise Worship Songs with lyrics – Love Your Enemies

Christian Music Praise Worship Songs with lyrics – Love Your Enemies

Christian Praise and Worship Songs playlist: http://www.youtube.com/view_play_list?p=4D0533BC00E40EA4

Luke 6:35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful.
45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.

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Jonathan Edwards Sermon – Christian Knowledge

Jonathan Edwards Sermon – Christian Knowledge

Jonathan Edwards playlist: http://www.youtube.com/view_play_list?p=C71D542019FB8E60

Jonathan Edwards – (1703-1758), American puritan theologian and philosopher

Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later.

As a youth, Edwards was unable to accept the Calvinist sovereignty of God. He once wrote, “From my childhood up my mind had been full of objections against the doctrine of God’s sovereignty It used to appear like a horrible doctrine to me.” However, in 1721 he came to the conviction, one he called a “delightful conviction.” He was meditating on 1 Timothy 1:17, and later remarked, “As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!” From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.

In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659-1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children.

Solomon Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals. Jonathan Edwards was a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.

Yet, tensions flamed as Edwards would not continue his grandfather’s practice of open communion. Stoddard, his grandfather, believed that communion was a “converting ordinance.” Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.

Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).

Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time. On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President’s Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.

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Bishop J.C. Ryle – He actually Chooses Affliction

Bishop J.C. Ryle – He actually Chooses Affliction

Hebrews 11:24-25

New International Version (NIV)

24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.

J.C. Ryle playlist: http://www.youtube.com/view_play_list?p=F5502DD37912A9C7

J.C. Ryle – (1816-1900), first Anglican bishop of Liverpool

John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas’s, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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Be Killing Sin or it will be Killing You

Be Killing Sin or it will be Killing You

“Do you mortify? Do you make it your daily work? Be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.”

– John Owen

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