William Mason – We Have Been Admiring Our Vile Selves
William Mason (1719 — 29 September 1791) was a Calvinist writer.
Mason was born in Rotherhithe. He wrote a number of very popular Christian books, and was twice briefly editor of The Gospel Magazine, immediately before and immediately after Augustus Montague Toplady.
Selected published writings
A Spiritual Treasury for the Children of God or Read full text on Google Books
The Christian Communicant
A commentary on Bunyan’s The Pilgrim’s Progress, printed as footnotes in some copies of the same as “Mason’s Notes”.
The Believer’s Pocket Companion
The Metropolitan Tabernacle is a large Reformed Baptist church in the Elephant and Castle in London. It was the largest non-conformist church edifice of its day in 1861. The Tabernacle Fellowship have been worshipping together since 1650, soon after the sailing of the Pilgrim Fathers. Its first pastor was William Rider, and many notable others have filled the position since, including Benjamin Keach, Dr. John Gill, Dr. John Rippon, and C. H. Spurgeon. The Tabernacle still worships and holds to its historical principles under its present pastor, Dr. Peter Masters.
The Tabernacle fellowship dates back to 1650, when the English Parliament banned independent Christian organisations from meeting together. This congregation braved persecution until 1688, when the Baptists were once again allowed to worship in freedom. At this point, the group built their first chapel, in the Tower Bridge area.
In 1720, Dr. John Gill became pastor and served for 51 years. In 1771, Dr. John Rippon became pastor and served for 63 years. During these times, the church experienced great growth and became one of the largest congregations in the country. Afterwards decline set in and by 1850 the congregation was small.
In 1854, the most famous of all the pastors at the Metropolitan Tabernacle started serving at the youthful age of 20. His name was Charles Haddon Spurgeon, and he quickly became the most popular British preacher of his day. The church at the beginning of Spurgeon’s pastorate was situated at New Park Street Chapel, but this soon became so full that services had to be held in hired halls such as the Surrey Gardens Music Hall.
During Spurgeon’s ministry, it was decided that the church should move permanently to larger premises. The location chosen was the Elephant and Castle, a prominent location near the River Thames in South London, partly because it was thought to be the site of the burning of the Southwark Martyrs. The building, designed by William Wilmer Pocock, was finished in 1861 and dedicated on March 18. Spurgeon also founded a college for preachers (now Spurgeon’s College) and church workers and orphanages for girls and boys, and wrote many Christian books which are still in print today.
In 1887, the church left the Baptist Union because of the widening influence of theological liberalism within the Union. Spurgeon was adamant that the church would not “down-grade” the faith as many other churches were doing. (See also the “Downgrade Controversy” section in the article on Charles Haddon Spurgeon.)
At the end of 1891, membership was given as 5,311 (Tabernacle capacity: 6,000 people, with 5,500 seated, 500 standing room; Tabernacle dimensions: 146′ long, 81′ wide, 68′ high). Spurgeon died in 1892.
The original building was burned down in 1898, leaving just the front portico and basement intact, before the rebuilt church was destroyed again in 1941 during the German bombing of London in World War II. Once again, the portico and basement survived and in 1957, the Tabernacle was rebuilt to a new but much smaller design accommodating surviving original features.
The church numbers were considerably reduced following the wars, as many of the old congregation could not return to London. In 1970, Dr. Peter Masters became the pastor of the small congregation, and the church started to grow again. It is now able to support an annual School of Theology and part-time Seminary for pastors.
1 Corinthians 9:16
King James Version (KJV)
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
J.C. Ryle – (1816-1900), first Anglican bishop of Liverpool
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas’s, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).
John Bunyan (1628-1688), Puritan author, had very little schooling. He followed his father in the tinker’s trade, and he served in the parliamentary army from1644 to 1647. Bunyan married in 1649 and lived in Elstow until 1655, when his wife died. He then moved to Bedford, and married again in 1659. John Bunyan was received into the Baptist church in Bedford by immersion in 1653.
In 1655, he became a deacon and began preaching, with marked success from the start. In 1658 he was indicted for preaching without a license. The authorities were fairly tolerant of him for a while, and he did not suffer imprisonment until November of 1660, when he was taken to the county jail in Silver Street, Bedford, and there confined (with the exception of a few weeks in 1666) for 12 years until January 1672. He afterward became pastor of the Bedford church. In March of 1675 he was again imprisoned for preaching publicly without a license, this time being held in the Bedford town jail. In just six months this time he was freed, (no doubt the authorities were growing weary of providing Bunyan with free shelter and food) and he was not bothered again by the authorities.
He wrote The Pilgrim’s Progress in two parts, of which the first appeared at London in 1678,which he had begun during his imprisonment in 1676. The second part appeared in 1684. The earliest edition in which the two parts were combined in one volume came out in 1728. A third part falsely attributed to Bunyan appeared in 1693. The Pilgrim’s Progress is the most successful allegory ever written, and like the Bible has been extensively translated into other languages.
He wrote many other books, including one which discussed his inner life and reveals his preparation for his appointed work is Grace Abounding to the Chief of Sinners (1666). He became a popular preacher as well as a very voluminous author, though most of his works consist of expanded sermons. In theology he was a Puritan, but not a partisan. He was no scholar, except of the English Bible, but that he knew thoroughly. He also drew much influence from Martin Luther’s Commentary on the Epistle to the Galatians.
Some time before his final release from prison he became involved in a controversy with two theologians of his day: Kiffin and Paul. In 1673 he published his Differences in Judgement about Water-Baptism no Bar to Communion, in which he took the ground that “the Church of Christ hath not warrant to keep out of the communion the Christian that is discovered to be a visible saint of the word, the Christian that walketh according to his own light with God.” While he agreed as a Baptist that water baptism was God’s ordinance, he refused to make “an idol of it,” and he disagreed with those who would dis-fellowship from Christians who did not adhere to water baptism
Kiffin and Paul published a rejoinder in Serious Reflections (London, 1673), in which they set forth the argument in favor of the restriction of the Lord’s Supper to baptized believers. The controversy resulted in the Particular (Calvinistic) Baptists leaving the question of communion with the unbaptized open. Bunyan’s church permitted pedobaptists (those who baptize children, such as the Calvinistic Presbyterian Church) to fellowship and eventually, Bunyans church even became a pedobaptist church.
On a trip to London, he caught a severe cold, and he died at the house of a friend at Snow Hill on August 31, 1688. His grave lies in the cemetery at Bunhill Fields in London.
James Russell Miller was born on March 20, 1840 at Frankfort Springs, Pennsylvania and died on July 2, 1912. Besides authoring over 80 books, booklets, and pamphlets, Dr. J.R. Miller was the Editorial Superintendent of the Presbyterian Board of Publication and a very active pastor in a succession of churches.
The crucible of J.R. Miller’s education was his service with the United States Christian Commission, an agency set up to minister to the troops, during the civil war. When the war ended Miller completed his theological studies and was ordained and installed on September 11, 1867. On June 22, 1870, when he was thirty, he married Miss Louise E. King.
The end of life on earth came without warning on the afternoon of July 2, 1912. JR’s wife, Louise Miller, and their only daughter, Mary Wanamaker Miller (Mrs. W.B. Mount), were present, but it was impossible to summon the sons — William King Miller and Russell King Miller. One moment Dr. Miller seemed to be resting quietly; the next he was at rest.
JR Miller DD was one of the best selling Christian authors of his era. Rev. Miller’s books had a total circulation of over two million copies during his lifetime and in 1911 the Presbyterian Board of Publication, under his direction, published over 66 million copies of its periodicals.
2 Corinthians 4:18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. (Heb 3:12)
Matthew Henry was a 17th and early 18th Century minister of the Gospel in Chester, England, and died in 1714. Quoting Charles Spurgeon: “First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy….”
Aiden Wilson Tozer was born April 21, 1897, on a small farm among the spiny ridges of Western Pennsylvania.
Tozer’s forte was his prayer life which often found him walking the aisles of a sanctuary or lying face down on the floor. He noted, “As a man prays, so is he.” To him the worship of God was paramount in his life and ministry. “His preaching as well as his writings were but extensions of his prayer life,” comments Tozer biographer James L. Snyder. An earlier biographer noted, “He spent more time on his knees than at his desk.”
Tozer’s love for words also pervaded his family life. He quizzed his children on what they read and made up bedtime stories for them. “The thing I remember most about my father,” reflects his daughter Rebecca, “was those marvelous stories he would tell.”
Son Wendell, one of six boys born before the arrival of Rebecca, remembers that, “We all would rather be treated to the lilac switch by our mother than to have a talking-to by our dad.”
Tozer’s final years of ministry were spent at Avenue Road Church in Toronto, Canada. On May 12, 1963, his earthly pursuit of God ended when he died of a heart attack at age 66. In a small cemetery in Akron, Ohio, his tombstone bears this simple epitaph: “A Man of God.”
Some wonder why Tozer’s writings are as fresh today as when he was alive. It is because, as one friend commented, “He left the superficial, the obvious and the trivial for others to toss around. . . . [His] books reach deep into the heart.”
His humor, written and spoken, has been compared to that of Will Rogers–honest and homespun. Congregations could one moment be swept by gales of laughter and the next sit in a holy hush.
For almost 50 years, Tozer walked with God. Even though he is gone, he continues to speak, ministering to those who are eager to experience God. As someone put it, “This man makes you want to know and feel God.”
Psalm 37:4 Take delight in the Lord,
and he will give you the desires of your heart.
Psalm 1
1 Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.
4 Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.
James Smith was a predecessor of Charles Spurgeon at New Park Street Chapel in London from 1841 until 1850. Early on, Smith’s readings were even more popular than Spurgeon’s!
The habit of laying up a text of Scripture in the morning, to be meditated upon while engaged in the business of this world through the day—is both profitable and delightful. It is as a refreshing draught to a weary traveler!
Christian Sermons and Audio Books 
Sin Leading to Apostasy – Matthew Henry
Sin Leading to Apostasy – Matthew Henry
Matthew Henry playlist: http://www.youtube.com/view_play_list?p=D7D28E0CDFFEA3D6
On Apostasy playlist: http://www.youtube.com/playlist?p=PL119015B6A8CE1CA9
On Sin video playlist: http://www.youtube.com/playlist?list=PL4D8AFE5927381215
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. (Heb 3:12)
Matthew Henry was a 17th and early 18th Century minister of the Gospel in Chester, England, and died in 1714. Quoting Charles Spurgeon: “First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy….”
YouTube video by stack45ny.
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