S.D. Gordon – Quiet Talks about Jesus (1 of 17) A Bit Ahead / Preface

S.D. Gordon – Quiet Talks about Jesus (1 of 17) A Bit Ahead / Preface

Quiet Talks about Jesus – S.D. Gordon playlist: http://www.youtube.com/playlist?list=PLzOwqed_gET10wm5aw3pFWghmNfSl9oLt

S. D. Gordon (1859 – 1936)

So far as I can find out, I have no theory about Jesus to make these talks fit into. I have tried to find out for myself what the old Book of God tells about Him. And here I am trying to tell to others, as simply as I can, what I found. It was by the tedious, twisting path of doubt that I climbed the hill of truth up to some of its summits of certainty. I am free to confess that I am ignorant of the subject treated here save for the statements of that Book, and for the assent within my own spirit to these statements, which has greatly deepened the impression they made, and make. There is no question raised here about that Book itself, but simply a taking and grouping up together of what it says. ( Summary by Introductory Section )

In the early 1900s, S.D. Gordon was a widely traveled speaker in high demand. A prolific author, he wrote more than 25 devotional books, most with the phrase “Quiet Talks” in the title. His first book sold half a million copies over 40 years! He died in 1936.
E.W. Kenyon said that “S.D. Gordon is a sporadic outburst of divine grace. He is unusual, as are all of God’s rare tools… he is perfectly balanced in the Word and in the Spirit. He represents that rare but vanishing class of spiritually minded men of the last generation.”
“The Treasury of Quiet Talks Selections from S.D. Gordon” (1951) by John W. Bradbury gives this brief biography (adapted): “Samuel Dickey Gordon ministered the deep things of God, he was not an ordained minister, He could boast no academic degrees, he was never doctored [he never received an earned or honorary doctorate]. Theological concepts he obtained from his Bible. A plain man, controlled by a deep desire to edify God’s people, he won the respect of the learned and at the same time the affection of the simple.
“Gordon lived a long and useful life. He was born in Philadelphia August 12, 1859 and died June 1936. A public school education was all the academic training he had. But, as a young man, he was hard working , consecrated and sought the best God had for him. He served as assistant secretary of the Philadelphia Young Men’s Christian Association in 1884-86 so efficiently that he became state secretary for the YMCA in Ohio, serving from 1886 to 1895. In this period he developed a quiet style of devotional speaking which was quite the opposite of the powerful forensics which dominated the pulpit style of that period.
“Gordon then took four years to visit the mission fields of the Orient and to tour Europe on speaking missions. His quiet manner, simplicity, illustrative quality and gentle spirit won for him a great following wherever he went. “Quiet Talks on Power” was his first book, published by Fleming H. Revell in 1901. Gordon was then forty-two. His “Quiet Talks on Prayer” followed in 1904, “Quiet Talks on Service” and “Quiet Talks about Jesus”, in 1906. The demand for his books had grown so great that he could produce two in a year and follow thereafter with one series of Quiet Talks each year until 1915 when the first World War disrupted everything. After the war he resumed his Quiet Talks in books but not at the same speed. Altogether he produced twenty-five books, twenty-two of which belonged to the Quiet Talks series.
“An incessant and tireless itinerant, Gordon never lacked for opportunities to preach. He never called himself a preacher, preferring the title of lecturer. In a real sense he was unique. His manner of speaking, never dull, always illustrated by parabolic stories, had gripping power to hold the attention and stir the heart.”
His brother, James Logan Gordon, was an ordained minister, and served three pastorates in Canada and then at the First Congregational Church in San Francisco.

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John Bunyan’s Dying Sayings (From “Miscellaneous Pieces”)

John Bunyan’s Dying Sayings (From “Miscellaneous Pieces”)

John Bunyan playlist: http://www.youtube.com/view_play_list?p=4B11CC7D2B75ABF2

John Bunyan (1628-1688), Puritan author, had very little schooling. He followed his father in the tinker’s trade, and he served in the parliamentary army from1644 to 1647. Bunyan married in 1649 and lived in Elstow until 1655, when his wife died. He then moved to Bedford, and married again in 1659. John Bunyan was received into the Baptist church in Bedford by immersion in 1653.

In 1655, he became a deacon and began preaching, with marked success from the start. In 1658 he was indicted for preaching without a license. The authorities were fairly tolerant of him for a while, and he did not suffer imprisonment until November of 1660, when he was taken to the county jail in Silver Street, Bedford, and there confined (with the exception of a few weeks in 1666) for 12 years until January 1672. He afterward became pastor of the Bedford church. In March of 1675 he was again imprisoned for preaching publicly without a license, this time being held in the Bedford town jail. In just six months this time he was freed, (no doubt the authorities were growing weary of providing Bunyan with free shelter and food) and he was not bothered again by the authorities.

He wrote The Pilgrim’s Progress in two parts, of which the first appeared at London in 1678,which he had begun during his imprisonment in 1676. The second part appeared in 1684. The earliest edition in which the two parts were combined in one volume came out in 1728. A third part falsely attributed to Bunyan appeared in 1693. The Pilgrim’s Progress is the most successful allegory ever written, and like the Bible has been extensively translated into other languages.

He wrote many other books, including one which discussed his inner life and reveals his preparation for his appointed work is Grace Abounding to the Chief of Sinners (1666). He became a popular preacher as well as a very voluminous author, though most of his works consist of expanded sermons. In theology he was a Puritan, but not a partisan. He was no scholar, except of the English Bible, but that he knew thoroughly. He also drew much influence from Martin Luther’s Commentary on the Epistle to the Galatians.

Some time before his final release from prison he became involved in a controversy with two theologians of his day: Kiffin and Paul. In 1673 he published his Differences in Judgement about Water-Baptism no Bar to Communion, in which he took the ground that “the Church of Christ hath not warrant to keep out of the communion the Christian that is discovered to be a visible saint of the word, the Christian that walketh according to his own light with God.” While he agreed as a Baptist that water baptism was God’s ordinance, he refused to make “an idol of it,” and he disagreed with those who would dis-fellowship from Christians who did not adhere to water baptism

Kiffin and Paul published a rejoinder in Serious Reflections (London, 1673), in which they set forth the argument in favor of the restriction of the Lord’s Supper to baptized believers. The controversy resulted in the Particular (Calvinistic) Baptists leaving the question of communion with the unbaptized open. Bunyan’s church permitted pedobaptists (those who baptize children, such as the Calvinistic Presbyterian Church) to fellowship and eventually, Bunyans church even became a pedobaptist church.

On a trip to London, he caught a severe cold, and he died at the house of a friend at Snow Hill on August 31, 1688. His grave lies in the cemetery at Bunhill Fields in London.

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John Berridge – The Heaviest Afflictions on this Side of Hell

John Berridge – The Heaviest Afflictions on this Side of Hell

John Berridge, Vicar of Everton, was a leading 18th century evangelical and a passionate open-air preacher who travelled all over East Anglia. Some historians claim that had he lived in London, he would have been one of the most famous preachers that ever lived. Instead he simply became known as “the countryside pedlar of the Gospel”.

Born in 1716, he was the son of a wealthy grazier in Nottinghamshire. He spent much of his childhood living with an aunt who looked after him while he attended a nearby school.

The school failed to give him any religious teaching, but he used to visit a school-friend at home who would passionately read the Bible to him.

Young John Berridge was too polite to show his deep dislike, and he continued to listen respectfully whenever his friend read to him.

At fourteen, he returned home. His father hoped that he would one day inherit the family farm and continue to run it in the time-honoured manner.

To his father’s great regret, he showed no aptitude whatever for farming. Instead he developed an interest in spiritual matters. After several years his father despaired of teaching him the trade and in 1734 sent him to study theology at Clare College, Cambridge.

John Berridge found both the academic and social life at university highly stimulating. As well as reading theology, he studied logic, mathematics, and metaphysics. He built up a wide circle of friends, graduated with honours and in 1742 became a Fellow of the College.

However his wide-ranging interests brought him into contact with diverse ideas and theories which distracted him from studying the Bible.

Even so he was ordained in 1745, but still felt no wish to take up parish duties until 1749 when he became curate at Stapleford near Cambridge. Despite his enthusiastic sermons which advocated a life of good works, he had little success.

In 1755 he became Vicar of Everton, near Sandy, but still his preaching failed to have any effective results.

Later that year, as John Berridge was meditating on the Bible, he discovered that trying to earn salvation by good deeds alone was mere vanity and pride. Instead he began to recognise the idea of “justification by faith” — that salvation required an act of sovereign grace by God.

This discovery transformed his whole life. He lost no time in making up for the years he had wasted. He abandoned and burnt all his previous sermons and began to preach salvation by “faith” rather than “works”.

The effects were amazing: “Some of his hearers cried out aloud hysterically, some were thrown into strong convulsions, and some fell into a kind of trance or catalepsy, which lasted a long time.”

John Berridge’s ministry and outreach had a new authority. Within a few months people in the large congregations that gathered to hear him were regularly converted.

By 1758 he would ride on horseback far and wide across the whole of Huntingdonshire, Bedfordshire and the surrounding counties. He went wherever people could be found. He preached up to twelve open-air sermons and travelled over 100 miles each week.

Compelled by a desire to spread the good news of salvation, the indefatigable John Berridge became a leading evangelical in the same vein as the 18th century revivalists, such as the Wesley brothers, Daniel Rowlands and other Methodists.

Like them, he angered the clergy in whose parishes he preached, and the Bishop of Ely, Matthias Mawson, threatened to dispossess him unless he put a stop to his itinerant preaching. But the bishop backed down when William Pitt the elder, a friend from his Cambridge days, intervened.

Unlike some Methodists, he resisted marriage, and wrote that there was “no trap so mischievous to the field-preacher as wedlock; and it is laid for him at every hedge corner.”

Although John Berridge was not as well renowned for his preaching as George Whitefield and John Wesley, he played a vital part in the eighteenth century revival, as his contemporaries recognised.

Henry Venn, who accompanied Berridge on preaching tours, said in 1776 that he had “the largest congregations that were ever known …. and greatly was his word owned of the Lord.”

George Whitfield, who invited him to preach regularly at his chapel in Tottenham Court Road, London, described him as “a burning and shining light”.

After a successful ministry of more than thirty years, both his sight and hearing began to fail. He died at the age of seventy-seven. Thousands of people attended his funeral.

At his own request John Berridge was buried on the north-east side of Everton churchyard as “a means of consecrating it”. This piece of ground had previously been reserved for those who had come to a dishonourable end.

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J.C. Ryle – Earthly Sorrows and Troubles

J.C. Ryle – Earthly Sorrows and Troubles

J.C. Ryle playlist: http://www.youtube.com/view_play_list?p=F5502DD37912A9C7

John 16:33

New International Version (NIV)

33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

J.C. Ryle – (1816-1900), first Anglican bishop of Liverpool

John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas’s, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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J.C. Ryle – The Unchanging Christ

J.C. Ryle – The Unchanging Christ

J.C. Ryle playlist: http://www.youtube.com/view_play_list?p=F5502DD37912A9C7

Hebrews 13:8

King James Version (KJV)

8Jesus Christ the same yesterday, and to day, and for ever.

John Ryle had his beginnings at Oxford, where he was an athlete and first class student of the Greats. He was headed for a career in politics, but then was called to the ministry. This work is a study of holiness, or Christian perfection. Ryle works to debunk many of the popular beliefs of his day concerning holiness. Reviewers praise his balance of honest, tough-love messages and compassionate, pastoral care. An intense but readable book, Holiness has been inspiration for living a Christian life for over a century. Believers looking for instructions on how to improve their lifestyle and continue the process of sanctification will value this book, which discusses grace, God’s love, and, of course, holiness.

(This volume is considered the best book on
the Christian life that has EVER been written.)

Chapters on:

Sin

Sanctification

Holiness

The Fight

The Cost

Growth

Assurance

Moses—An Example

Lot—A Beacon

A Woman to Be Remembered

Christ’s Greatest Trophy

The Ruler of the Waves

The Church Which Christ Builds

Visible Churches Warned

Do you love Me?

Without Christ

Thirst Relieved

Unsearchable Riches

Needs of the Times

Christ is All

“From his conversion [in 1837] to his burial [in 1900], J.C. Ryle was entirely one-dimensional. He was a one-book man; he was steeped in Scripture; he bled the Bible. As only Ryle could say, ‘It is still the first book which fits the child’s mind when he begins to learn religion, and the last to which the old man clings as he leaves the world.’

“This is WHY his works have lasted—and will last—they bear the stamp of eternity. Today, more than a hundred years after his passing, Ryle’s works stand at the crossroads between the historic faith and modern evangelicalism. Like signposts, they direct us to the ‘old paths.’ And, like signposts, they are meant to be read.”

“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.”

~ Rev. Richard Hobson, three days after Ryle’s burial in 1900.

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John Newton – Public Prayer

John Newton – Public Prayer

John Newton playlist: http://www.youtube.com/view_play_list?p=F44544DEAD10B5D2

John Newton – (1725-1807), Evangelical divine and hymn writer

Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. When John was eleven, he went to sea with his father and made six voyages with him before the elder Newton retired. In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman.

Although he had had some early religious instruction from his mother, who had died when he was a child, he had long since given up any religious convictions. However, on a homeward voyage, while he was attempting to steer the ship through a violent storm, he experienced what he was to refer to later as his “great deliverance.” He recorded in his journal that when all seemed lost and the ship would surely sink, he exclaimed, “Lord, have mercy upon us.” Later in his cabin he reflected on what he had said and began to believe that God had addressed him through the storm and that grace had begun to work for him.

For the rest of his life he observed the anniversary of May 10, 1748 as the day of his conversion, a day of humiliation in which he subjected his will to a higher power. “Thro’ many dangers, toils and snares, I have already come; ’tis grace has bro’t me safe thus far, and grace will lead me home.” He continued in the slave trade for a time after his conversion; however, he saw to it that the slaves under his care were treated humanely.

In 1750 he married Mary Catlett, with whom he had been in love for many years. By 1755, after a serious illness, he had given up seafaring forever. During his days as a sailor he had begun to educate himself, teaching himself Latin, among other subjects. From 1755 to 1760 Newton was surveyor of tides at Liverpool, where he came to know George Whitefield, deacon in the Church of England, evangelistic preacher, and leader of the Calvinistic Methodist Church. Newton became Whitefield’s enthusiastic disciple. During this period Newton also met and came to admire John Wesley, founder of Methodism. Newton’s self-education continued, and he learned Greek and Hebrew.

He decided to become a minister and applied to the Archbishop of York for ordination. The Archbishop refused his request, but Newton persisted in his goal, and he was subsequently ordained by the Bishop of Lincoln and accepted the curacy of Olney, Buckinghamshire. Newton’s church became so crowded during services that it had to be enlarged. He preached not only in Olney but in other parts of the country. In 1767 the poet William Cowper settled at Olney, and he and Newton became friends.

Cowper helped Newton with his religious services and on his tours to other places. They held not only a regular weekly church service but also began a series of weekly prayer meetings, for which their goal was to write a new hymn for each one. They collaborated on several editions of Olney Hymns, which achieved lasting popularity. The first edition, published in 1779, contained 68 pieces by Cowper and 280 by Newton.

Among Newton’s contributions which are still loved and sung today are “How Sweet the Name of Jesus Sounds” and “Glorious Things of Thee Are Spoken,” as well as “Amazing Grace.” Composed probably between 1760 and 1770 in Olney, “Amazing Grace” was possibly one of the hymns written for a weekly service. The origin of the melody is unknown. Most hymnals attribute it to an early American folk melody. The Bill Moyers special on “Amazing Grace” speculated that it may have originated as the tune of a song the slaves sang.

Newton was not only a prolific hymn writer but also kept extensive journals and wrote many letters. Historians accredit his journals and letters for much of what is known today about the eighteenth century slave trade. In Cardiphonia, or the Utterance of the Heart, a series of devotional letters, he aligned himself with the Evangelical revival, reflecting the sentiments of his friend John Wesley and Methodism.

In 1780 Newton left Olney to become rector of St. Mary Woolnoth, St. Mary Woolchurch, in London. There he drew large congregations and influenced many, among them William Wilberforce, who would one day become a leader in the campaign for the abolition of slavery. Newton continued to preach until the last year of life, although he was blind by that time. He died in London December 21, 1807. Infidel and libertine turned minister in the Church of England, he was secure in his faith that amazing grace would lead him home.

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George Whitefield – The Eternity of Hell Torments

George Whitefield – The Eternity of Hell Torments

George Whitefield playlist: http://www.youtube.com/view_play_list?p=B21501082043149D

This is an excerpt from George Whitefield’s sermon, “The Eternity of Hell-Torments”

George Whitefield – (1714-1770), Methodist evangelist

George Whitefield was born on December 16, 1714, in Gloucester, England. The youngest of seven children, he was born in the Bell Inn where his father, Thomas, was a wine merchant and innkeeper. His father died when George was two and his widowed mother Elizabeth struggled to provide for her family. Because he thought he would never make much use of his education, at about age 15 George persuaded his mother to let him leave school and work in the inn. However, sitting up late at night, George became a diligent student of the Bible. A visit to his Mother by an Oxford student who worked his way through college encouraged George to pursue a university education. He returned to grammar school to finish his preparation to enter Oxford, losing only about one year of school.

In 1732 at age 17, George entered Pembroke College at Oxford. He was gradually drawn into a group called the “Holy Club” where he met John and Charles Wesley. Charles Wesley loaned him the book, The Life of God in the Soul of Man. The reading of this book, after a long and painful struggle which even affected him physically, finally resulted in George’s conversion in 1735. He said many years later: “I know the place…. Whenever I go to Oxford, I cannot help running to the spot where Jesus Christ first revealed himself to me and gave me the new birth.”

Forced to leave school because of poor health, George returned home for nine months of recuperation. Far from idle, his activity attracted the attention of the bishop of Gloucester, who ordained Whitefield as a deacon, and later as a priest, in the Church of England. Whitefield finished his degree at Oxford and on June 20, 1736, Bishop Benson ordained him. The Bishop, placing his hands upon George’s head, resulted in George’s later declaration that “My heart was melted down and I offered my whole spirit, soul, and body to the service of God’s sanctuary.”

Whitefield was an astounding preacher from the beginning. Though he was slender in build, he stormed in the pulpit as if he were a giant. Within a year it was said that “his voice startled England like a trumpet blast.” At a time when London had a population of less than 700,000, he could hold spellbound 20,000 people at a time at Moorfields and Kennington Common. For thirty-four years his preaching resounded throughout England and America. In his preaching ministry he crossed the Atlantic thirteen times and became known as the ‘apostle of the British empire.’

He was a firm Calvinist in his theology yet unrivaled as an aggressive evangelist. Though a clergyman of the Church of England, he cooperated with and had a profound impact on people and churches of many traditions, including Presbyterians, Congregationalists, and Baptists. Whitefield, along with the Wesleys, inspired the movement that became known as the Methodists. Whitefield preached more than 18,000 sermons in his lifetime, an average of 500 a year or ten a week. Many of them were given over and over again. Fewer than 90 have survived in any form.

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Charles Spurgeon Sermon – The Shulamite’s Choice Prayer

Charles Spurgeon Sermon – The Shulamite’s Choice Prayer

Charles Spurgeon Sermon Playlist 2: http://www.youtube.com/playlist?list=PLAFB98CCADC2677AF

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

http://www.sermonaudio.com/main.asp

Song of Solomon 8

6 Set me as a seal upon your heart,
As a seal upon your arm;
For love is as strong as death,
Jealousy as cruel as the grave;
Its flames are flames of fire,
A most vehement flame.
7 Many waters cannot quench love,
Nor can the floods drown it.
If a man would give for love
All the wealth of his house,
It would be utterly despised.

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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Charles Wesley Hymns with Lyrics – And Are We Yet Alive

Charles Wesley Hymns with Lyrics – And Are We Yet Alive

Christian Hymns Lyrics playlist: http://www.youtube.com/view_play_list?p=BD1B04EAC0152F4B

And are we yet alive,
And see each other?s face?
Glory and thanks to Jesus give
For His almighty grace!

Preserved by power divine
To full salvation here,
Again in Jesus? praise we join
And in His sight appear.

What troubles have we seen,
What mighty conflicts past,
Fightings without, and fears within,
Since we assembled last!

Yet out of all the Lord
Hath brought us by His love;
And still He doth His help afford,
And hides our life above.

Then let us make our boast
Of His redeeming power,
Which saves us to the uttermost,
Till we can sin no more.

Let us take up the cross
Till we the crown obtain,
And gladly reckon all things loss
So we may Jesus gain.

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Christian Songs Praise Worship Lyrics 2012 – How long, O Lord? Will You forget me forever?

Christian Songs Praise Worship Lyrics 2012 – How long, O Lord? Will You forget me forever?

Christian Praise and Worship Songs playlist: http://www.youtube.com/view_play_list?p=4D0533BC00E40EA4

Music written, performed ( electric guitar / Gibson Les Paul Standard ), recorded, owned and copyrighted by stack45ny

Words:

Psalm 13

1 How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?
2 How long shall I take counsel in my soul,
Having sorrow in my heart daily?
How long will my enemy be exalted over me?

3 Consider and hear me, O Lord my God;
Enlighten my eyes,
Lest I sleep the sleep of death;
4 Lest my enemy say,
“I have prevailed against him”;
Lest those who trouble me rejoice when I am moved.

5 But I have trusted in Your mercy;
My heart shall rejoice in Your salvation.
6 I will sing to the Lord,
Because He has dealt bountifully with me.

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