The Fool, His Character, Affliction, and Deliverance – J.C. Philpot

Posted on February 13, 2013 by Rich Moore

The Fool, His Character, Affliction, and Deliverance – J.C. Philpot

J.C. Philpot playlist: http://www.youtube.com/view_play_list?p=2DBCE80C70D7A3A5

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/

“God is faithful, by whom you were called unto the fellowship of his Son Jesus Christ our Lord,” (1 Cor 1:9)

Joseph Charles Philpot (1802 — 1869) was known as “The Seceder”. He resigned from the Church of England in 1835 and became a Strict & Particular Baptist. While with the Church of England he was a Fellow of Worchester College, Oxford. After becoming a Strict and Particular Baptist he became the Editor of the Gospel Standard magazine and served in that capacity for twenty years.

Educated at Oxford University, he was elected a fellow of Worcester College, and appeared to have a brilliant scholastic career before him. But he was brought into solemn concern spiritually and the Lord led him into the ministry. He first preached in the Established Church at Stadhampton (Oxfordshire). In 1835, however, he was constrained, for the truth’s sake, to sever his connection with the Church of England and to resign his curacy and his fellowship. The letter to the provost stating his reasons was published and went into several editions.

The same year, he was baptized by John Warburton at Allington (Wilts). The rest of his life was spent ministering among the Strict Baptists. For 26 years, he held a joint pastorate at Stamford (Lines) and Oakham (Rutland). In addition for over twenty years, he was editor of “The Gospel Standard”, where many of his sermons first appeared. “My desire is to exalt the grace of God; to proclaim salvation alone through Jesus Christ; to declare the sinfulness, helplessness and hopelessness of man in a state of nature; to describe the living experience of the children of God in their trials, temptations, sorrows, consolations and blessings.” – J.C. Philpot

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A Poor, Weak, and Trembling Creature – John Angell James

Posted on February 13, 2013 by Rich Moore

A Poor, Weak, and Trembling Creature – John Angell James

John Angell James Playlist: http://www.youtube.com/playlist?p=PLE50E39BA700E815A

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/

Isaiah 40:11 He will feed His flock like a shepherd;
He will gather the lambs with His arm,
And carry them in His bosom,
And gently lead those who are with young.

John Angell James (1785-1859) was an English Nonconformist clergyman and writer.

He was born at Blandford Forum. After seven years apprenticeship to a linen-draper in Poole, Dorset, he decided to become a preacher, and in 1802 he went to David Bogue’s training institution at Gosport in Hampshire. A year and a half later, on a visit to Birmingham, his preaching was so highly esteemed by the congregation of Carrs Lane Independent chapel that they invited him to exercise his ministry amongst them; he settled there in 1805, and was ordained in May 1806. For several years his success as a preacher was comparatively small; but he became suddenly popular in about 1814, and began to attract large crowds. At the same time his religious writings, the best known of which are The Anxious Inquirer and An Earnest Ministry, acquired a wide circulation.

James was a typical Congregational preacher of the early 19th century, massive and elaborate rather than original. His preaching displayed little or nothing of Calvinism, the earlier severity of which had been modified in Birmingham by Edward Williams, one of his predecessors. He was one of the founders of the Evangelical Alliance and of the Congregational Union of England and Wales. Municipal interests appealed strongly to him, and he was also for many years chairman of Spring Hill (afterwards Mansfield) College. He was also an ardent slavery abolitionist, and is portrayed in the huge canvass depicting Clarkson’s opening address at the world’s first International Anti-Slavery Convention in 1840, in the National Portrait Gallery, London. He died in Birmingham.

A collected edition of James’s works appeared in 1860-1864.

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Charles Spurgeon Sermon – Particular Election

Posted on February 13, 2013 by Rich Moore

Charles Spurgeon Sermon – Particular Election

Charles Spurgeon Sermon playlist: http://www.youtube.com/view_play_list?p=CDB844A9113F938C

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

2 Peter 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

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Christian Hymns with Lyrics – An Evening Prayer

Posted on February 13, 2013 by Rich Moore

Christian Hymns with Lyrics – An Evening Prayer

Christian Hymns Lyrics playlist: http://www.youtube.com/view_play_list?p=BD1B04EAC0152F4B

Words & Music: C. Maude Battersby, arranged by Charles Hutchinson Gabriel, circa 1911

If I have wounded any soul today,
If I have caused one foot to go astray,
If I have walked in my own willful way,
Dear Lord, forgive!

If I have uttered idle words or vain,
If I have turned aside from want or pain,
Lest I myself shall suffer through the strain,
Dear Lord, forgive!

If I have been perverse or hard, or cold,
If I have longed for shelter in Thy fold,
When Thou hast given me some fort to hold,
Dear Lord, forgive!

Forgive the sins I have confessed to Thee;
Forgive the secret sins I do not see;
O guide me, love me and my keeper be,
Dear Lord, Amen.

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The Life and Works of John Calvin – Luke D. Evans

Posted on February 13, 2013 by Rich Moore

Thank you to ReformedAudio.org for use of this audio.

Calvinism playlist: http://www.youtube.com/view_play_list?p=1D60D3A2D8DF224B

John Calvin – (1509-1564), French reformer and theologian

Born July 10, 1509 in Noyon, France, Jean Calvin was raised in a staunch Roman Catholic family. The local bishop employed Calvin’s father as an administrator in the town’s cathedral. The father, in turn, wanted John to become a priest. Because of close ties with the bishop and his noble family, John’s playmates and classmates in Noyon (and later in Paris) were aristocratic and culturally influential in his early life.

At the age of 14 Calvin went to Paris to study at the College de Marche in preparation for university study. His studies consisted of seven subjects: grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music. Toward the end of 1523 Calvin transferred to the more famous College Montaigu. While in Paris he changed his name to its Latin form, Ioannis Calvinus, which in French became Jean Calvin. During this time, Calvin’s education was paid for in part by income from a couple of small parishes. So although the new theological teachings of individuals like Luther and Jacques Lefevre d’Etaples were spreading throughout Paris, Calvin was closely tied to the Roman Church. However, by 1527 Calvin had developed friendships with individuals who were reform-minded. These contacts set the stage for Calvin’s eventual switch to the Reformed faith. Also, at this time Calvin’s father advised him to study law rather than theology.

By 1528 Calvin moved to Orleans to study civil law. The following years found Calvin studying in various places and under various scholars, as he received a humanist education. By 1532 Calvin finished his law studies and also published his first book, a commentary on De Clementia by the Roman philosopher, Seneca. The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533 Calvin experienced the sudden and unexpected conversion that he writes about in his foreword to his commentary on the Psalms.

For the next three years, Calvin lived in various places outside of France under various names. He studied on his own, preached, and began work on his first edition of the Institutes of the Christian Religion, an instant best seller. By 1536 Calvin had disengaged himself from the Roman Catholic Church and made plans to permanently leave France and go to Strasbourg. However, war had broken out between Francis I and Charles V, so Calvin decided to make a one-night detour to Geneva.

But Calvin’s fame in Geneva preceded him. Farel, a local reformer, invited him to stay in Geneva and threatened him with God’s anger if he did not. Thus began a long, difficult, yet ultimately fruitful relationship with that city. He began as a lecturer and preacher, but by 1538 was asked to leave because of theological conflicts. He went to Strasbourg until 1541. His stay there as a pastor to French refugees was so peaceful and happy that when in 1541 the Council of Geneva requested that he return to Geneva, he was emotionally torn. He wanted to stay in Strasbourg but felt a responsibility to return to Geneva. He did so and remained in Geneva until his death May 27, 1564. Those years were filled with lecturing, preaching, and the writing of commentaries, treatises, and various editions of the Institutes of the Christian Religion.

The Life and Works of John Calvin – Luke D. Evans

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I’ve yet to Speak on God’s Behalf – Spurgeon Devotional Morning & Evening Daily Readings (Jan 12 Eve)

Posted on February 13, 2013 by Rich Moore

Charles Spurgeon Devotional – Morning and Evening Playlist: http://www.youtube.com/view_play_list?p=23948E734B236C5A

I’ve yet to Speak on God’s Behalf – Spurgeon Devotional Morning & Evening Daily Readings (Jan 12 Eve)

Job 36:2 …I will shew thee that I have yet to speak on God’s behalf.

Organized by month, this devotional has a morning and evening meditation for every day of the year. Although these devotions are short in length, they are filled with spiritual goodness. In just a few sentences, Spurgeon is able to convey the wisdom of Scripture with eloquence and purpose. These daily messages provide Christians with the spiritual energy they need to begin and end each day. Spurgeon weaves a verse of Scripture into each devotion, helping readers draw deeper meaning out of the selected passages. This powerful devotional provides Christians with the spiritual nourishment required to strengthen their relationships with God. Readers will find themselves inspired by Morning and Evening: Daily Readings.

The descendant of several generations of Independent ministers, he was born at Kelvedon, Essex, and became a Baptist in 1850. In the same year he preached his first sermon, and in 1852 he was appointed paster of the Baptist congregation at Waterbeach. In 1854 he went to Southwark, where his sermons drew such crowds that a new church, the Metropolitan Tabernacle in Newington Causeway, had to be built for him. Apart from his preaching activites he founded a pastors’ college, an orphanage, and a colportage association for the propagation of uplifting literature. Spurgeon was a strong Calvinist. He had a controversy in 1864 with the Evangelical party of the Church of England for remaining in a Church that taught Baptismal Regeneration, and also estranged considerable sections of his own community by rigid opposition to the more liberal methods of Biblical exegesis. These differences led to a rupture with the Baptist Union in 1887. He owed his fame as a preacher to his great oratorical gifts, humour, and shrewd common sense, which showed itself especially in his treatment of contemporary problems. Among his works are The Saint and his Saviour (1857), Commenting and Commentaries (1876) and numerous volumes of sermons (translated into many languages).

—The Oxford Dictionary of the Christian Church

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The Love of Many Shall Wax Cold – Matthew Henry ( Bible Commentary )

Posted on February 13, 2013 by Rich Moore

Love of Many Shall Wax Cold ( Bible Commentary )

Last Days End Times playlist: http://www.youtube.com/playlist?p=PLB227FC75AC58D3E4

Matthew Henry playlist: http://www.youtube.com/view_play_list?p=D7D28E0CDFFEA3D6

Matthew 24:12 And because iniquity shall abound, the love of many shall wax cold.

Matthew Henry – (1662-1714), Calvinist biblical exegete

Matthew Henry was born near Wales on October 18, 1662 and was primarily home-educated by his father, Rev. Philip Henry, and also at the Thomas Doolittle academy from 1680-1682. Henry first started studying law in 1686, but instead of pursuing a career in law he began to preach in his neighborhood.

After the declaration of liberty of conscience by James II in 1687, he was privately ordained in London, and on June 2, 1687, he began his regular ministry as non-conformist pastor of a Presbyterian congregation at Chester. He remained in this position for 25 years. After declining several times offers from London congregations, he finally accepted a call to Hackney, London, and began his ministry there May 18, 1712, shortly before his death.

Henry’s reputation rests upon his renowned commentary, An Exposition of the Old and New Testaments (1708-10, known also as Matthew Henry’s Commentary on the Whole Bible). He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry’s manuscripts. This work was long celebrated as the best English commentary for devotional purposes and the expanded edition was initially published in 1896. Instead of critical exposition, Henry focuses on practical suggestion, and his commentaries contains rich stores of truths. There is also a smaller devotional commentary on the Bible from Henry known as Matthew Henry’s Concise Commentary.

From Matthew Henry’s Commentary on the Whole Bible

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A.W. Pink – The Way of Salvation (audio reading)

Posted on February 13, 2013 by Rich Moore

A.W. Pink – The Way of Salvation (audio reading)

A.W. Pink Playlist: http://www.youtube.com/view_play_list?p=10C95ED824AA4503

“Except you repent, you shall all likewise perish.” (Luke 13:3)

“Behold NOW is the accepted time; behold,
NOW is the day of salvation” (2 Cor. 6:2)

“Believe on the LORD Jesus Christ and you shall be saved”
(Acts 16:31)

Arthur Walkington Pink (1886-1952) evangelist and Biblical scholar

Pink was born in Nottingham, England on April 1, 1886 and became a Christian in his early 20’s. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father’s patient admonitions from Scripture. It was the verse, Proverbs 14:12, ‘there is a way which seems right to a man, but its end is the way of death,’ which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell, who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches Colorado, California, Kentucky and South Carolina.

In 1922 he started a monthly magazine entitled Studies in Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000.

In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. The cause of death was anemia.

After Pink’s death, his works were republished by the Banner of Truth Trust and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, “the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century.” His writing sparked a revival of expository preaching and focused readers’ hearts on biblical living.

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A.W. Pink – Attributes of God (1 of 10)

Posted on February 13, 2013 by Rich Moore

A.W. Pink – Attributes of God (1 of 10)

A.W. Pink Playlist: http://www.youtube.com/playlist?list=PL10C95ED824AA4503

Arthur Walkington Pink (1886-1952) evangelist and Biblical scholar

Editorial review of “Attributes of God” from the back cover:

A Transforming Knowledge of the Living God

The timeless appeal of this classic book, written by a preacher with a worldwide ministry during the first half of the twentieth century, demonstrates the deep hunger for a saving knowledge of God present in each generation. Arthur Pink sought to give readers not just a theoretical knowledge of God but pointed them toward a personal relationship of yielding to him and living according to his biblical precepts.

Pink’s book explores attributes such as God’s decrees, foreknowledge, sovereignty, holiness, grace, and mercy, among many others. Our God who is above all names cannot be found through human searching alone, Pink teaches, but can be known only as he is revealed by the Holy Spirit through his living Word.

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Confessions – Augustine of Hippo (1 of 59)

Posted on February 13, 2013 by Rich Moore

Confessions – Augustine of Hippo playlist: http://www.youtube.com/playlist?list=PL069301B77518BF12

Confessions (Latin: Confessiones) is the name of an autobiographical work, consisting of 13 books, by St. Augustine of Hippo, written between AD 397 and AD 398. Modern English translations of it are sometimes published under the title The Confessions of St. Augustine in order to distinguish the book from other books with similar titles.

The work outlines Augustine’s sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1000 years of the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God); it does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work. In the work St. Augustine writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius’s role in helping to persuade him that astrology was not only incorrect but evil, and St. Ambrose’s role in his conversion to Christianity. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. The book is thought to be divisible into chapters which symbolize various aspects of the Trinity and trinitarian belief.

St. Augustine – (354-430), Bishop of Hippo and “Doctor of the Church”

Accepted by most scholars to be the most important figure in the ancient Western church, St. Augustine was born in Tagaste, Numidia in North Africa. His mother was a Christian, but his father remained a pagan until late in life. After a rather unremarkable childhood, marred only by a case of stealing pears, Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. At the age of nineteen, Augustine read Cicero’s Hortensius, an experience that led him into the fascination with philosophical questions and methods that would remain with him throughout his life. After a few years as a Manichean, he became attracted to the more skeptical positions of the Academic philosophers. Although tempted in the direction of Christianity upon his arrival at Milan in 383, he turned first to neoplatonism, During this time, Augustine fathered a child by a mistress. This period of exploration, including its youthful excesses (perhaps somewhat exaggerated) are recorded in Augustine’s most widely read work, the Confessions.

During his youth, Augustine had studied rhetoric at Carthage, a discipline that he used to gain employment teaching in Carthage and then in Rome and Milan, where he met Ambrose who is credited with effecting Augustine’s conversion and who baptized Augustine in 387. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

Besides the Confessions, Augustine’s most celebrated work is his De Civitate Dei (On the City of God), a study of the relationship between Christianity and secular society, which was inspired by the fall of Rome to the Visigoths in 410. Among his other works, many are polemical attacks on various heresies: Against Faustus, the Manichean; On Baptism; Against the Donatists; and many attacks on Pelagianism and Semi-Pelagianism. Other works include treatises On the Trinity; On Faith, Hope, and Love; On Christian Doctrine; and some early dialogues.

St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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