James Smith – Losses, Crosses, Disappointments and Bereavements
1 Peter 2:7 Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”
Song of Songs 5:16 His mouth is sweetness itself;
he is altogether lovely.
This is my beloved, this is my friend,
daughters of Jerusalem.
James Smith was a predecessor of Charles Spurgeon at New Park Street Chapel in London from 1841 until 1850. Early on, Smith’s readings were even more popular than Spurgeon’s!
From “Daily Bible Readings for the Lord’s Household”
The habit of laying up a text of Scripture in the morning, to be meditated upon while engaged in the business of this world through the day—is both profitable and delightful. It is as a refreshing draught to a weary traveler!
14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Matthew Henry was a 17th and early 18th Century minister of the Gospel in Chester, England, and died in 1714. Quoting Charles Spurgeon: “First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy….”
Matthew Henry – (1662-1714), Calvinist biblical exegete
Matthew Henry was born near Wales on October 18, 1662 and was primarily home-educated by his father, Rev. Philip Henry, and also at the Thomas Doolittle academy from 1680-1682. Henry first started studying law in 1686, but instead of pursuing a career in law he began to preach in his neighborhood.
After the declaration of liberty of conscience by James II in 1687, he was privately ordained in London, and on June 2, 1687, he began his regular ministry as non-conformist pastor of a Presbyterian congregation at Chester. He remained in this position for 25 years. After declining several times offers from London congregations, he finally accepted a call to Hackney, London, and began his ministry there May 18, 1712, shortly before his death.
Henry’s reputation rests upon his renowned commentary, An Exposition of the Old and New Testaments (1708-10, known also as Matthew Henry’s Commentary on the Whole Bible). He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry’s manuscripts. This work was long celebrated as the best English commentary for devotional purposes and the expanded edition was initially published in 1896. Instead of critical exposition, Henry focuses on practical suggestion, and his commentaries contains rich stores of truths. There is also a smaller devotional commentary on the Bible from Henry known as Matthew Henry’s Concise Commentary.
“Though he slay me, yet will I trust in him” (Job 13:15)
Matthew Henry (1662-1714) was a 17th and early 18th Century minister of the Gospel and Calvinist biblical exegete in Chester, England, and died in 1714. Quoting Charles Spurgeon: “First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy….”
He was born near Wales on October 18, 1662 and was primarily home-educated by his father, Rev. Philip Henry, and also at the Thomas Doolittle academy from 1680-1682. He first started studying law in 1686, but instead of pursuing a career in law he began to preach in his neighborhood.
After the declaration of liberty of conscience by James II in 1687, he was privately ordained in London, and on June 2, 1687, he began his regular ministry as non-conformist pastor of a Presbyterian congregation at Chester. He remained in this position for 25 years. After declining several times offers from London congregations, he finally accepted a call to Hackney, London, and began his ministry there May 18, 1712, shortly before his death.
His reputation rests upon his renowned commentary, An Exposition of the Old and New Testaments (1708-10, known also as Matthew Henry’s Commentary on the Whole Bible). He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from his manuscripts. This work was long celebrated as the best English commentary for devotional purposes and the expanded edition was initially published in 1896. Instead of critical exposition, his focuses on practical suggestion, and his commentaries contains rich stores of truths. There is also a smaller devotional commentary on the Bible from Henry known as Matthew Henry’s Concise Commentary.
John Fawcett (1740-1817) was a British theologian, pastor and hymn writer.
In 1765, John Fawcett became pastor of a small Baptist church at Wainsgate in Hebden Bridge, West Yorkshire, England. He served faithfully for seven years, despite a small income and a growing family much too large to be supported by his meager wages. It seemed only practical that he move to a church that paid a larger salary. When he received a call in 1772 to the large and influential Carter’s Lane Baptist Church in London he planned to accept the call.
After pastor John Fawcett had preached his farewell sermon at Wainsgate he and his family loaded up all their belongings to move to his new church in London. But, his parishioners begged him to stay and because of his bond with these fellow believers, he unloaded the wagon and made the decision to continue to serve God there instead of moving to the larger church. To commemorate this event he later wrote the words to “Blessed Be the Tie that Binds”[2], possibly his most famous hymn.He at first joined the Methodists, but three years later united with the Baptist Church at Bradford. Having begun to preach he was, in 1765, ordained Baptist minister at Wainsgate near Hebden Bridge, Yorks. In 1772 he was invited to London to succeed the celebrated Dr. J.Gill as pastor of Carter’s Lane. The invitation had been formerly accepted, the farewell sermon at Whinsgate had been preached and the wagon loaded with his goods for removal, when the love and tears of his attached people prevailed and he decided to remain. Fawcett sacrificed a London appointment and remained where he was loved and respected. His salary was £25 pounds a year.
From the circumstances of this incident Fawcett wrote his well-known hymn, “Blest be (is) the tie that binds”, headed “Brotherly Love”. In 1777 a new chapel was built for him at Hebden Bridge, and about the same time he opened a school at Breasley Hall, his place of residence. In 1793 he was invited to become President of the Baptist Academy at Bristol, but declined. In 1811 he received from America the degree of D.D. and died in 1817 at the age of 78. Dr. Fawcett was the author of a number of prose works in Practical Religion, several of which attained a large circulation. His poetic publications are:
Poetic Essays, 1767. The Christian’s Humble Plea; a poem in answer to Dr. Priestly against the Divinity of our Lord Jesus Christ, 1772. Three hymns in the Gospel Magazine, 1777. The Death of Euminio, A Divine Poem, 1779. Another Poem suggested by the decease of a friend, “The Reign of Death”, 1780 Hymns adapted to the circumstances of Public Worship and Private Devotion, Leeds, G. Wright and Son 1782. They are 166 in number and were mostly composed to be sung after sermons by the author. Whilst not attaining a high degree of excellence as poetry, they are ’eminently spiritual and practical’ and a number of them are found in all the Baptist and Congregational hymn books that have appeared during the last one hundred years. One of Fawcett’s hymns, “Humble souls who seek salvation” with the heading, “Invitation to follow the Lamb”, Matt 3:15) had the following note: “The author lays claim to this hymn, ‘tho it has appeared under another name: he hopes that the insertion of it, and the following, (Ye saints with one accord) will give no offence to those of his friends who are differently minded, as to the subject to which they refer. Obviously someone’s name had been wrongly given as the author of the hymn.
Fawcett’s hymn in ‘Spiritual Songs’ is no. 267, “All fulness resides in Jesus our Head”. The original text of this hymn is in Baptist Psalms and Hymns, 1858-80) The first line is “A Fulness resides in Jesus our Head” and is rendered in this way in G.V. Wigram’s 1856 Little Flock Hymnbook, and in J.N.D’s 1881 edition; also in W. Kelly’s 1894 edition. T.H. Reynolds and W.J. Hocking’s editions have “All fulness resides etc.”
Description: If you were put on trial for being a Christian, would you be convicted? Christians have asked themselves this question, or ones like it, for millennia. In his book, The Deeper Christian Life, Andrew Murray helps us come to grips with those nagging insecurities in our Christian walk. A shallow relationship with God leads us down a road of doubt and insecurities. Can I be forgiven? How can I forgive? Murray tells us that we can go deeper in our relationship with God, and with that deeper relationship comes growing confidence and joy in the gospel. That joy springs from the knowledge of God’s grace in forgiving us, and enables us to extend that grace to others in our lives.
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Horatius Bonar had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody’s evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies’ Historical Collections bringing it up to date.
He was a powerful soul-winner and is well qualified to pen this brief, but illuminating study of the character of true revivalists.
Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M’Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.
In the controversy known as the “Great Disruption,” Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland’s General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.
Examples of the hymns he composed on the fundamental doctrines include, “Glory be to God the Father”…..on the Trinity. “0 Love of God, how strong and true”…..on Redemption. “Light of the world,” – “Rejoice and be glad” – “Done is the work” on the Person and Work of Christ. “Come Lord and tarry not,” on His Second Coming, while the hymn “Blessed be God, our God!” conveys a sweeping survey of Justification and Sanctification.
In all this activity, his pastoral work and preaching were never neglected and after almost twenty years laboring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine’s Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody’s meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.
Christian Sermons and Audio Books 
Matthew Henry (Christian audio reading) – He Gave Himself for Us (Titus 2:14)
Matthew Henry (Christian audio reading) – He Gave Himself for Us (Titus 2:14)
Matthew Henry playlist: http://www.youtube.com/view_play_list?p=D7D28E0CDFFEA3D6
Titus 2:14
King James Version (KJV)
14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Matthew Henry was a 17th and early 18th Century minister of the Gospel in Chester, England, and died in 1714. Quoting Charles Spurgeon: “First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy….”
Matthew Henry – (1662-1714), Calvinist biblical exegete
Matthew Henry was born near Wales on October 18, 1662 and was primarily home-educated by his father, Rev. Philip Henry, and also at the Thomas Doolittle academy from 1680-1682. Henry first started studying law in 1686, but instead of pursuing a career in law he began to preach in his neighborhood.
After the declaration of liberty of conscience by James II in 1687, he was privately ordained in London, and on June 2, 1687, he began his regular ministry as non-conformist pastor of a Presbyterian congregation at Chester. He remained in this position for 25 years. After declining several times offers from London congregations, he finally accepted a call to Hackney, London, and began his ministry there May 18, 1712, shortly before his death.
Henry’s reputation rests upon his renowned commentary, An Exposition of the Old and New Testaments (1708-10, known also as Matthew Henry’s Commentary on the Whole Bible). He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry’s manuscripts. This work was long celebrated as the best English commentary for devotional purposes and the expanded edition was initially published in 1896. Instead of critical exposition, Henry focuses on practical suggestion, and his commentaries contains rich stores of truths. There is also a smaller devotional commentary on the Bible from Henry known as Matthew Henry’s Concise Commentary.
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