Hudson Taylor’s Spiritual Secret (1 of 30)

Hudson Taylor playlist: http://www.youtube.com/view_play_list?p=6FD52022FA0B4EB0

J. Hudson Taylor – Founder of the China Inland Mission
James Hudson Taylor(1832-1905), missionary to China

Taylor was born in Yorkshire, England in 1832. After a brief period of teenage skepticism, he came to Christ by reading a Christian tract in his father’s apothecary store. A few months after his conversion, he consecrated himself wholly to the Lord’s work. He sensed the Lord was calling him to China, and he began studying medicine and lived on as little as possible, trusting God for his every provision.

In 1853, the twenty-one-year-old Taylor sailed for China as an agent of a new mission society. He arrived in Shanghai the next spring and immediately began learning Chinese. Funds from home rarely arrived, but Taylor was determined to rely upon God for his every need, and he never appealed for money to his friends in England. Repeatedly he later told others, “Depend upon it. God’s work, done in God’s way, will never lack for supplies.” In those days, foreigners were not allowed into China’s interior; they only were allowed in five Chinese ports. Hudson Taylor, however, was burdened for those Chinese millions who had never heard of Christ. Ignoring the political restrictions, he traveled along the inland canals preaching the gospel.

In 1858 he married Marie Dyer, an English orphan who was working in a school for Chinese girls in Ningpo. By 1860, foreigners were able to legally travel anywhere in China, missionaries were allowed, and the Chinese were permitted to convert to Christianity. At a time when tremendous opportunities were opening up in China, ill health forced Taylor, with his wife and small daughter, to return to England. What seemed at first to be a setback in his mission work turned out to be a step forward. While in England recovering his health, Taylor was able to complete his medical studies. He revised a Chinese New Testament and organized the China Inland Mission.

Twenty-two people accompanied Taylor back to China in 1866. The sufferings and hardships multiplied: Taylor’s daughter died from water on the brain; the family was almost killed in the Yang Chow Riot of 1868; Maria, Taylor’s first wife, died in childbirth; his second wife died of cancer; sickness and ill health were frequent. Yet, the China Inland Mission continued its work of reaching China’s millions for Christ. By 1895 the Mission had 641 missionaries plus 462 Chinese helpers at 260 stations. Under Hudson Taylor’s leadership, C.I.M. had supplied over half of the Protestant missionary force in China. During the Boxer Rebellion of 1900, 56 of these missionaries were martyred, and hundreds of Chinese Christians were killed. The missionary work did not slack, however, and the number of missionaries quadrupled in the coming decades.

Chinese Christians proved remarkably resilient under Communism. They did not die out but multiplied many-fold in one of the greatest expansions in church history.

Hudson Taylor also had a great influence on the life and ministry of Watchman Nee.

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John MacArthur – Separating From Unbelievers ( Conference Video )

Separating From Unbelievers Conference Video

John MacArthur playlist: http://www.youtube.com/view_play_list?p=33B1A8B14A1E9962

John Fullerton MacArthur, Jr. (born June 19, 1939 in Los Angeles, California) is a United States evangelical writer and minister, noted for his radio program entitled Grace to You. MacArthur is a fifth-generation pastor, a popular author and conference speaker, and has served as the pastor-teacher of Grace Community Church in Sun Valley, California since 1969, and as the President of The Master’s College (and the related The Master’s Seminary) in Santa Clarita, California.

Theologically, MacArthur is a conservative Baptist, a strong proponent of expository preaching, a dispensationalist and a Calvinist. He has been acknowledged by Christianity Today as one of the most influential preachers of his time, and is a frequent guest on Larry King Live as representative of an evangelical Christian perspective.

MacArthur has authored or edited more than 150 books, most notably the MacArthur Study Bible, which has sold more than 1 million copies and received a Gold Medallion Book Award. Other best-selling books include his MacArthur New Testament Commentary Series (more than 1 million copies), Twelve Ordinary Men, (more than 500,000 copies), and the children’s book A Faith to Grow On, which garnered an ECPA Christian Book Award.

The son of Jack MacArthur (an accomplished preacher in his own right), John MacArthur was an athlete and attended Bob Jones University before transferring to Los Angeles Pacific College (now Azusa Pacific University). He later obtained his Masters of Divinity from Biola University’s Talbot Theological Seminary, in La Mirada, California. He graduated with honors. From 1964 to 1966, he served as an associate pastor at Calvary Bible Church, in Burbank, California and, from 1966 to 1969, as a faculty representative for Talbot Theological Seminary. Then, in 1969, he became the third pastor in the then-short history of the nondenominational Grace Community Church of Sun Valley, California.

His daily radio program, Grace to You, which is now broadcast throughout much of the world, began as an audio recording ministry to provide cassettes of his sermons to church members who were unable to attend. They were first broadcast in Baltimore, Maryland, in 1977.

In 1985, MacArthur became the president of The Master’s College (formerly Los Angeles Baptist College), an accredited, four-year, liberal arts Christian college; and, in 1986, he founded The Master’s Seminary.

MacArthur received a doctorate from Talbot Theological Seminary and an honorary doctorate from Grace Graduate School.

2 Corinthians 6:14 Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? 15 Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? 16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said,

“I will dwell in them and walk among them;
And I will be their God, and they shall be My people.
17 “Therefore, come out from their midst and be separate,” says the Lord.
“And do not touch what is unclean;
And I will welcome you.
18 “And I will be a father to you,
And you shall be sons and daughters to Me,”
Says the Lord Almighty.

2 Corinthians 7:1 Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

James 4:1 What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? 2 You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. 3 You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. 4 You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

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Book of Acts – Audio Bible Reading ( New Testament / NASB )

Audio Bible / New Testament Playlist: http://www.youtube.com/view_play_list?p=8B99415A0015DA8D

Book of Acts – Audio Bible Reading ( New Testament / NASB )

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Christian Worship Praise Songs with Lyrics / Julie Bernstein – Out of the Deep (Psalm 130)

With the release of Out of the Deep, Julie Bernstein has, in a sense, come full circle in her life. And anyone who has ever gone through tremendous highs and lows in their life — anyone who has felt God’s presence even in times of great despair — will connect with her journey, told throughout this ambitious album.

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Paul Washer Sermon – Assurance: Tests of True Faith

Paul Washer Sermon – Assurance: Tests of True Faith

Paul Washer became a believer while studying at the University of Texas. He completed his undergraduate studies and enrolled at Southwestern Theological Seminary, where he received his Master of Divinity degree. After graduating, he moved to Peru and served there as a missionary.

Paul ministered as a missionary in Peru for 10 years, during which time he founded the HeartCry Missionary Society to support Peruvian church planters. HeartCry’s work now supports over 100 indigenous missionaries in over 20 countries throughout Eastern Europe, South America, Africa, Asia, and the Middle East.

Paul now serves as one of the laborers with the HeartCry Missionary Society (www.heartcrymissionary.com). He and his wife Charo have three children: Ian, Evan, and Rowan.

2 Corinthians 13:5 Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you —unless, of course, you fail the test?

1 John 1:5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6 If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

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J.C. Ryle – What It Costs To Be A Christian

J.C. Ryle – What It Costs To Be A Christian

J.C. Ryle playlist: http://www.youtube.com/view_play_list?p=F5502DD37912A9C7

Luke 14:28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?

Ezekiel 18:31 Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel?

J.C. Ryle – (1816-1900), first Anglican bishop of Liverpool

John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas’s, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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Christian Devotional Readings

Christian Devotional Readings

This is the link to my Facebook “fan” page, where you will find beautiful pictures and paintings attached to edifying Christian quotes, as well as a video treasury of the works of men greatly used of God such as C.H. Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray. John MacArthur, E.M. Bounds, John Bunyan, George Whitefield, and many more; covering topics on many aspects of the Christian life.

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John Bunyan – The Best Way to Provoke Good Works

John Bunyan – The Best Way to Provoke Good Works

John Bunyan playlist: http://www.youtube.com/view_play_list?p=4B11CC7D2B75ABF2

John Bunyan – (1628-1688), Puritan author

John Bunyan had very little schooling. He followed his father in the tinker’s trade, and he served in the parliamentary army from1644 to 1647. Bunyan married in 1649 and lived in Elstow until 1655, when his wife died. He then moved to Bedford, and married again in 1659. John Bunyan was received into the Baptist church in Bedford by immersion in 1653.

In 1655, Bunyan became a deacon and began preaching, with marked success from the start. In 1658 he was indicted for preaching without a license. The authorities were fairly tolerant of him for a while, and he did not suffer imprisonment until November of 1660, when he was taken to the county jail in Silver Street, Bedford, and there confined (with the exception of a few weeks in 1666) for 12 years until January 1672. Bunyan afterward became pastor of the Bedford church. In March of 1675 he was again imprisoned for preaching publicly without a license, this time being held in the Bedford town jail. In just six months this time he was freed, (no doubt the authorities were growing weary of providing Bunyan with free shelter and food) and he was not bothered again by the authorities.

John Bunyan wrote The Pilgrim’s Progress in two parts, of which the first appeared at London in 1678,which he had begun during his imprisonment in 1676. The second part appeared in 1684. The earliest edition in which the two parts were combined in one volume came out in 1728. A third part falsely attributed to Bunyan appeared in 1693. The Pilgrim’s Progress is the most successful allegory ever written, and like the Bible has been extensively translated into other languages.

John Bunyan wrote many other books, including one which discussed his inner life and reveals his preparation for his appointed work is Grace Abounding to the Chief of Sinners (1666). Bunyan became a popular preacher as well as a very voluminous author, though most of his works consist of expanded sermons. In theology he was a Puritan, but not a partisan. He was no scholar, except of the English Bible, but that he knew thoroughly. He also drew much influence from Martin Luther’s Commentary on the Epistle to the Galatians.

Some time before his final release from prison Bunyan became involved in a controversy with two theologians of his day: Kiffin and Paul. In 1673 he published his Differences in Judgement about Water-Baptism no Bar to Communion, in which he took the ground that “the Church of Christ hath not warrant to keep out of the communion the Christian that is discovered to be a visible saint of the word, the Christian that walketh according to his own light with God.” While he agreed as a Baptist that water baptism was God’s ordinance, he refused to make “an idol of it,” and he disagreed with those who would dis-fellowship from Christians who did not adhere to water baptism

Kiffin and Paul published a rejoinder in Serious Reflections (London, 1673), in which they set forth the argument in favor of the restriction of the Lord’s Supper to baptized believers. The controversy resulted in the Particular (Calvinistic) Baptists leaving the question of communion with the unbaptized open. Bunyan’s church permitted pedobaptists (those who baptize children, such as the Calvinistic Presbyterian Church) to fellowship and eventually, Bunyans church even became a pedobaptist church.

On a trip to London, John Bunyan caught a severe cold, and he died at the house of a friend at Snow Hill on August 31, 1688. His grave lies in the cemetery at Bunhill Fields in London.

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The Night of Weeping – Horatius Bonar

The Night of Weeping – Horatius Bonar

Horatius Bonar playlist: http://www.youtube.com/view_play_list?p=18634AFFD4BC6BEF

Job 16:7 But now he hath made me weary…

Psalm 129:3 The plowers plowed upon my back; They made long their furrows.

Horatius Bonar – (1808-1889), Scottish churchman and poet
Horatius Bonar had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody’s evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies’ Historical Collections bringing it up to date.

He was a powerful soul-winner and is well qualified to pen his brief, but illuminating study of the character of true revivalists.

Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M’Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.

In the controversy known as the “Great Disruption,” Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland’s General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.

Examples of the hymns he composed on the fundamental doctrines include, “Glory be to God the Father”…..on the Trinity. “0 Love of God, how strong and true”…..on Redemption. “Light of the world,” – “Rejoice and be glad” – “Done is the work” on the Person and Work of Christ. “Come Lord and tarry not,” on His Second Coming, while the hymn “Blessed be God, our God!” conveys a sweeping survey of Justification and Sanctification.

In all this activity, his pastoral work and preaching were never neglected and after almost twenty years laboring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine’s Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody’s meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.

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Are we Christians? Or are we Worldlings? – Horatius Bonar

Are we Christians? Or are we Worldlings? – Horatius Bonar

Horatius Bonar playlist: http://www.youtube.com/view_play_list?p=18634AFFD4BC6BEF

Amos 6

1 Woe to you who are complacent in Zion,
and to you who feel secure on Mount Samaria,
you notable men of the foremost nation,
to whom the people of Israel come!

Horatius Bonar had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody’s evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies’ Historical Collections bringing it up to date.

He was a powerful soul-winner and is well qualified to pen this brief, but illuminating study of the character of true revivalists.

Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M’Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.

In the controversy known as the “Great Disruption,” Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland’s General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.

Examples of the hymns he composed on the fundamental doctrines include, “Glory be to God the Father”…..on the Trinity. “0 Love of God, how strong and true”…..on Redemption. “Light of the world,” – “Rejoice and be glad” – “Done is the work” on the Person and Work of Christ. “Come Lord and tarry not,” on His Second Coming, while the hymn “Blessed be God, our God!” conveys a sweeping survey of Justification and Sanctification.

In all this activity, his pastoral work and preaching were never neglected and after almost twenty years laboring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine’s Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody’s meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.

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