Christian Sermons and Audio Books

Leonard Ravenhill – Desperate Prayer

Leonard Ravenhill Playlist: http://www.youtube.com/playlist?list=PL98DA7555F2E1729D

Leonard Ravenhill (1907–1994) was an English Christian evangelist and author who focused on the subjects of prayer and revival. He is best known for challenging the modern church (through his books and sermons) to compare itself to the early Christian Church as chronicled in the Book of Acts. His most notable book is Why Revival Tarries which has sold over a million copies worldwide.

Born in Leeds, in Yorkshire, England, Ravenhill was educated at Cliff College in England and sat under the ministry of Samuel Chadwick. He was a student of church history, with a particular interest in Christian revival. His evangelistic meetings during the Second World War drew large crowds. Many converts devoted themselves to Christian ministry and foreign missions.

In 1939, he married an Irish nurse, Martha. The Ravenhills had three sons: Paul, David, and Philip. Paul and David are Christian ministers, and Philip is a teacher.

In 1950, Ravenhill and his family moved from Great Britain to the United States. In the 1960s they traveled within the United States, holding tent revivals and evangelistic meetings.

In the 1980s, Ravenhill moved to a home near Lindale, Texas, a short distance from Last Days Ministries Ranch. He regularly taught classes at LDM and was a mentor to the late Keith Green. He also spent some time teaching at Bethany College of Missions in Minnesota, and some time in Seguin, Texas.

Among others influenced by Ravenhill were Ray Comfort, Ravi Zacharias, Tommy Tenney, Steve Hill, Charles Stanley, Bill Gothard, Paul Washer, and David Wilkerson.

He was a close friend of pastor and writer A. W. Tozer.

Through his teaching and books, Ravenhill addressed the disparities he perceived between the New Testament Church and the Church in his time and called for adherence to the principles of biblical revival.

Tozer said of Ravenhill:

“To such men as this, the church owes a debt too heavy to pay. The curious thing is that she seldom tries to pay him while he lives. Rather, the next generation builds his sepulchre and writes his biography — as if instinctively and awkwardly to discharge an obligation the previous generation to a large extent ignored.”

Gravesite at Garden Valley Cemetery

Ravenhill died in November 1994 and is interred at Garden Valley Cemetery in Garden Valley, Texas, near the grave of Contemporary Christian music artist Keith Green.

In 2011 Free Grace Press published a full biography of Leonard Ravenhill written by Mack Tomlinson titled, “In Light of Eternity.

Eternal Father, Strong to Save – Christian Navy Hymn with lyrics Hymn to the Sea

Christian Hymns playlist: http://www.youtube.com/view_play_list?p=BD1B04EAC0152F4B

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

Words: Will­iam Whit­ing, 1860. He wrote the lyr­ics as a po­em for a stu­dent about to sail for Amer­i­ca.

Music: Melita, John B. Dykes, in Hymns An­cient and Mo­dern, 1861. Dykes fit­ting­ly named the tune af­ter a lo­cale as­so­ci­at­ed with a Bib­li­cal ship­wreck. Mel­i­ta was the
isl­and the Apos­tle Paul reached af­ter his ship went down (Acts 28:1); to­day we know it as the isle of Mal­ta.

William Whiting (1825-1878)

In America, Eter­nal Fa­ther is oft­en called the Na­vy Hymn, be­cause it is sung at the Na­val Acad­e­my in An­na­po­lis, Ma­ry­land. It is al­so sung on ships of the Brit­ish Roy­al Na­vy and has been trans­lat­ed in­to French. It was the fa­vor­ite hymn of U.S. Pres­i­dent Frank­lin Roo­se­velt and was sung at his fun­er­al in Hyde Park, New York, Ap­ril 1945. The Na­vy Band played it in 1963 as U.S. Pre­si­dent John Ken­ne­dys bo­dy was car­ried up the steps of the U.S. Cap­i­tol to lie in state. Roo­se­velt served as Sec­re­ta­ry of the Na­vy, and Ken­ne­dy was a PT boat com­mand­er in World War II.

The original words were written as a hymn by a schoolmaster and clergyman of the Church of England, the Rev. William Whiting. Rev. Whiting (1825-1878) resided on the English coast near the sea and had once survived a furious storm in the Mediterranean. His experiences inspired him to pen the ode, “Eternal Father, Strong to Save.” In the following year, 1861, the words were adapted to music by another English clergyman, the Rev. John B. Dykes (1823-1876) , who had originally written the music as “Melita” (ancient name for the Mediterranean island of Malta). Rev. Dykes’ name may be recognized as that of the composer given credit for the music to many other well-known hymns, including “Holy, Holy, Holy,” “Lead, Kindly Light,” “Jesus, Lover of My Soul,” and “Nearer, My God to Thee.”
In the United States, in 1879 the late Rear Adm. Charles Jackson Train, an 1865 graduate of the United States Naval Academy at Annapolis was a lieutenant commander stationed at the Academy in charge of the Midshipman Choir. In that year, Lt. Comdr. Train inaugurated the present practice of concluding each Sunday’s Divine Services at the Academy with the singing of the first verse of this hymn.
The hymn, entitled “Eternal Father, Strong to Save,” is found in most Protestant Hymnals. It can be more easily located in these hymnals by consulting the “Index to First Lines” under “Eternal Father, Strong to Save.” The words have been changed several times since the original hymn by Rev. Whiting was first published in 1860-61. One will find that the verses as now published differ from the original primarily in the choice of one or two words in several lines of each verse.

Onward Christian Soldiers Lyrics Choir William Booth Film Salvation Army

Christian Hymns playlist: http://www.youtube.com/view_play_list?p=BD1B04EAC0152F4B

Music: Arthur S. Sullivan, 1842-1900
Words: Sa­bine Bar­ing-Gould

Lyrics:

Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Christ, the royal Master, leads against the foe;
Forward into battle see His banners go!
Refrain
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.

At the sign of triumph Satans host doth flee;
On then, Christian soldiers, on to victory!
Hells foundations quiver at the shout of praise;
Brothers lift your voices, loud your anthems raise.
Refrain

Like a mighty army moves the church of God;
Brothers, we are treading where the saints have trod.
We are not divided, all one body we,
One in hope and doctrine, one in charity.
Refrain

Onward then, ye people, join our happy throng,
Blend with ours your voices in the triumph song.
Glory, laud and honor unto Christ the King,
This through countless ages men and angels sing.
Refrain

William Booth was born in Nottingham in 1829. At the age of 13 he was sent to work as an apprentice in a pawnbroker’s shop to help support his mother and sisters. He did not enjoy his job but it made him only too aware of the poverty in which people lived and how they suffered humiliation and degradation because of it. During his teenage years he became a Christian and spent much of his spare time trying to persuade other people to become Christians too.

The young William preaching in the streets.

When his apprenticeship was completed he moved to London, again to work in the pawnbroking trade. He joined up with the local Methodist Church and later decided to become a minister.

After his marriage to Catherine Mumford in 1855 he spent several years as a Methodist minister, traveling all around the country, preaching and sharing God’s word to all who would listen. Yet he felt that God wanted more from him, that he should be doing more to reach ordinary people. He returned to London with his family, having resigned his position as a Methodist minister.

One day in 1865 he found himself in the East End of London, preaching to crowds of people in the streets. Outside the Blind Beggar pub some missioners heard him speaking and were so impressed by his powerful preaching that they asked him to lead a series of meetings they were holding in a large tent.

The tent was situated on an old Quaker burial ground on Mile End waste in Whitechapel. The date for the first meeting was set for 2 July, 1865. To the poor and wretched of London’s East End, Booth brought the good news of Jesus Christ and his love for all men. Booth soon realised he had found his destiny. He formed his own movement, which he called ‘The Christian Mission’.

Slowly the mission began to grow but the work was hard and Booth would ‘stumble home night after night haggard with fatigue, often his clothes were torn and bloody bandages swathed his head where a stone had struck’, wrote his wife. Evening meetings were held in an old warehouse where urchins threw stones and fireworks through the window. Outposts were eventually established and in time attracted converts, yet the results remained discouraging-this was just another of the 500 charitable and religious groups trying to help in the East End. It was not until 1878 when The Christian Mission changed its name to The Salvation Army that things began to happen. The impetus changed. The idea of an Army fighting sin caught the imagination of the people and the Army began to grow rapidly. Booth’s fiery sermons and sharp imagery drove the message home and more and more people found themselves willing to leave their past behind and start a new life as a soldier in The Salvation Army.

Inevitably, the military spirit of the movement meant that The Salvation Army soon spread abroad. By the time Booth was promoted to Glory in 1912 the Army was at work in 58 countries.

Audio Bible / New Testament Playlist: http://www.youtube.com/view_play_list?p=8B99415A0015DA8D

Gospel According to John – Audio Bible Reading ( New Testament / ASV )

It is Well with My Soul Christian Music Hymns Songs Lyrics Choir

Christian Hymns playlist: http://www.youtube.com/view_play_list?p=BD1B04EAC0152F4B

Hillsong Music recorded a version of the hymn after singing a ‘version of the old hymn’ in church. The song was recorded in Sydney in three days, mixed in England overnight and finally mastered in LA. All proceeds from the recording go to help the Queensland Flood Relief Effort. This version of the song features Darlene Zschech singing solo and an added Bridge written by Reuben Morgan and Ben Fielding.

This hymn was written after several traumatic events in Spafford’s life. The first was the death of his only son in 1871 at the age of four, shortly followed by the great Chicago Fire which ruined him financially (he had been a successful lawyer). Then in 1873, he had planned to travel to Europe with his family on the SS Ville du Havre, but sent the family ahead while he was delayed on business concerning zoning problems following the Great Chicago Fire. While crossing the Atlantic, the ship sank rapidly after a collision with a sailing ship, the Loch Earn, and all four of Spafford’s daughters died. His wife Anna survived and sent him the now famous telegram, “Saved alone.” Shortly afterwards, as Spafford traveled to meet his grieving wife, he was inspired to write these words as his ship passed near where his daughters had died.

Bliss called his tune Ville du Havre, from the name of the stricken vessel.

The Spaffords later had three more children, one of whom (a son) died in infancy. In 1881 the Spaffords, including baby Bertha and newborn Grace, set sail for Israel. The Spaffords moved to Jerusalem and helped found a group called the American Colony; its mission was to serve the poor. The colony later became the subject of the Nobel prize winning Jerusalem, by Swedish novelist Selma Lagerlöf.

The Georgia Southern University marching band Southern Pride plays the song at the end of each game. Christian metalcore band, Haste the Day, named their band after a verse in the hymn.

Lyrics:

When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou has taught me to say,
It is well, it is well, with my soul.

Refrain

It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.

Separated From the Ungodly World – John Newton

John Newton playlist: http://www.youtube.com/view_play_list?p=F44544DEAD10B5D2

Christian Audio Readings by stack45ny playlist: http://www.youtube.com/playlist?list=PL742D6D10B1A6F431

John Newton – (1725-1807), Evangelical divine and hymn writer

Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. When John was eleven, he went to sea with his father and made six voyages with him before the elder Newton retired. In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman.

Although he had had some early religious instruction from his mother, who had died when he was a child, he had long since given up any religious convictions. However, on a homeward voyage, while he was attempting to steer the ship through a violent storm, he experienced what he was to refer to later as his “great deliverance.” He recorded in his journal that when all seemed lost and the ship would surely sink, he exclaimed, “Lord, have mercy upon us.” Later in his cabin he reflected on what he had said and began to believe that God had addressed him through the storm and that grace had begun to work for him.

For the rest of his life he observed the anniversary of May 10, 1748 as the day of his conversion, a day of humiliation in which he subjected his will to a higher power. “Thro’ many dangers, toils and snares, I have already come; ’tis grace has bro’t me safe thus far, and grace will lead me home.” He continued in the slave trade for a time after his conversion; however, he saw to it that the slaves under his care were treated humanely.

In 1750 he married Mary Catlett, with whom he had been in love for many years. By 1755, after a serious illness, he had given up seafaring forever. During his days as a sailor he had begun to educate himself, teaching himself Latin, among other subjects. From 1755 to 1760 Newton was surveyor of tides at Liverpool, where he came to know George Whitefield, deacon in the Church of England, evangelistic preacher, and leader of the Calvinistic Methodist Church. Newton became Whitefield’s enthusiastic disciple. During this period Newton also met and came to admire John Wesley, founder of Methodism. Newton’s self-education continued, and he learned Greek and Hebrew.

He decided to become a minister and applied to the Archbishop of York for ordination. The Archbishop refused his request, but Newton persisted in his goal, and he was subsequently ordained by the Bishop of Lincoln and accepted the curacy of Olney, Buckinghamshire. Newton’s church became so crowded during services that it had to be enlarged. He preached not only in Olney but in other parts of the country. In 1767 the poet William Cowper settled at Olney, and he and Newton became friends.

Cowper helped Newton with his religious services and on his tours to other places. They held not only a regular weekly church service but also began a series of weekly prayer meetings, for which their goal was to write a new hymn for each one. They collaborated on several editions of Olney Hymns, which achieved lasting popularity. The first edition, published in 1779, contained 68 pieces by Cowper and 280 by Newton.

Among Newton’s contributions which are still loved and sung today are “How Sweet the Name of Jesus Sounds” and “Glorious Things of Thee Are Spoken,” as well as “Amazing Grace.” Composed probably between 1760 and 1770 in Olney, “Amazing Grace” was possibly one of the hymns written for a weekly service. The origin of the melody is unknown. Most hymnals attribute it to an early American folk melody. The Bill Moyers special on “Amazing Grace” speculated that it may have originated as the tune of a song the slaves sang.

Newton was not only a prolific hymn writer but also kept extensive journals and wrote many letters. Historians accredit his journals and letters for much of what is known today about the eighteenth century slave trade. In Cardiphonia, or the Utterance of the Heart, a series of devotional letters, he aligned himself with the Evangelical revival, reflecting the sentiments of his friend John Wesley and Methodism.

In 1780 Newton left Olney to become rector of St. Mary Woolnoth, St. Mary Woolchurch, in London. There he drew large congregations and influenced many, among them William Wilberforce, who would one day become a leader in the campaign for the abolition of slavery. Newton continued to preach until the last year of life, although he was blind by that time. He died in London December 21, 1807. Infidel and libertine turned minister in the Church of England, he was secure in his faith that amazing grace would lead him home.

Leonard Ravenhill Sermon – No Man is Greater Than His Prayer Life

Leonard Ravenhill Playlist: http://www.youtube.com/playlist?list=PL98DA7555F2E1729D

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

Leonard Ravenhill (1907–1994) was an English Christian evangelist and author who focused on the subjects of prayer and revival. He is best known for challenging the modern church (through his books and sermons) to compare itself to the early Christian Church as chronicled in the Book of Acts. His most notable book is Why Revival Tarries which has sold over a million copies worldwide.

Born in Leeds, in Yorkshire, England, Ravenhill was educated at Cliff College in England and sat under the ministry of Samuel Chadwick. He was a student of church history, with a particular interest in Christian revival. His evangelistic meetings during the Second World War drew large crowds. Many converts devoted themselves to Christian ministry and foreign missions.

In 1939, he married an Irish nurse, Martha. The Ravenhills had three sons: Paul, David, and Philip. Paul and David are Christian ministers, and Philip is a teacher.

In 1950, Ravenhill and his family moved from Great Britain to the United States. In the 1960s they traveled within the United States, holding tent revivals and evangelistic meetings.

In the 1980s, Ravenhill moved to a home near Lindale, Texas, a short distance from Last Days Ministries Ranch. He regularly taught classes at LDM and was a mentor to the late Keith Green. He also spent some time teaching at Bethany College of Missions in Minnesota, and some time in Seguin, Texas.

Among others influenced by Ravenhill were Ray Comfort, Ravi Zacharias, Tommy Tenney, Steve Hill, Charles Stanley, Bill Gothard, Paul Washer, and David Wilkerson.

He was a close friend of pastor and writer A. W. Tozer.

Through his teaching and books, Ravenhill addressed the disparities he perceived between the New Testament Church and the Church in his time and called for adherence to the principles of biblical revival.

Tozer said of Ravenhill:

“To such men as this, the church owes a debt too heavy to pay. The curious thing is that she seldom tries to pay him while he lives. Rather, the next generation builds his sepulchre and writes his biography — as if instinctively and awkwardly to discharge an obligation the previous generation to a large extent ignored.”

Gravesite at Garden Valley Cemetery

Ravenhill died in November 1994 and is interred at Garden Valley Cemetery in Garden Valley, Texas, near the grave of Contemporary Christian music artist Keith Green.

In 2011 Free Grace Press published a full biography of Leonard Ravenhill written by Mack Tomlinson titled, “In Light of Eternity.