How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him (Hebrews 2:3)
The Necessity of a Mediator Between God and Men – Thomas Chalmers / Christian Audio Sermons
▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny
▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads.
▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr?cmd=_donations&business=RB72ANM8DJL2S&lc=US&item_name=stack45ny¤cy_code=USD&bn=PP%2dDonationsBF%3abtn_donateCC_LG%2egif%3aNonHosted
▶️My Twitter page https://twitter.com/RichMoo50267219
▶️https://battleforgodstruth.blogspot.com/
▶️RUMBLE https://rumble.com/c/c-278901
▶️MeWe: https://mewe.com/i/richardmoore91
▶️Instagram: https://www.instagram.com/richmoore63/
▶️Follow me on https://www.bitchute.com/channel/christianvideos/
▶️Follow me on https://www.minds.com/RichNY
▶️Battle for God and His Truth: http://battleforgodstruth.tumblr.com/
▶️My WordPress blog: https://sermonsandsongsdotorg.com/
The leader of the Free Church of Scotland; b. in East Anstruther, Fifeshire, Mar. 17, 1780; d. in Edinburgh May 30, 1847. The family to which he belonged was composed of middle-class people of the strictest type of Calvinism; and hence in his opening years, he received thorough indoctrination. He entered St. Andrews University when only eleven years old, and confined his attention almost exclusively to mathematics, but did not give up his original intention of becoming a preacher, and accordingly was licensed by the presbytery of St. Andrews Jan., 1799. His character early developed into maturity. Instead of beginning his professional work, he continued the study of mathematics and natural science; and during the winter of 1802-03 he acted as assistant to the professor of mathematics at St. Andrews. He showed an extraordinary power to awaken enthusiasm in almost any topic he took up; although it was this very fact which at that time cost him his place, the authorities disliking the novelty of his methods.
He settled as minister of Kilmeny, nine miles from St. Andrews, May, 1803, and in the following winter, while preaching regularly, opened voluntary and independent classes in mathematics at the university, which were largely attended, although vigorously discouraged by the authorities. He was a faithful pastor at Kilmeny, and his preaching attracted wide attention, but his heart was not in his work. He was trammeled by the prevailing moderatism, which put culture above piety, and state support above independence. In 1808 evidence of the trend of his thinking appeared in his Inquiry into the Extent and Stability of National Resources. The supply of man’s physical and social needs was uppermost in his mind. In the midst of such work he was visited with severe domestic afflictions, and a serious illness brought him to death’s door; but he recovered after a year. David Brewster asked him to contribute to his Edinburgh Encyclopedia. He at first chose “Trigonometry,” but at length took “Christianity” (separately published, 1813). And as he examined the doctrines of this religion, and went deeper into its mysteries, he realized its importance, and by studying about Christianity he became a Christian. The parishioners quickly became aware that he had really not so much resumed his work among them as begun it. His whole soul was on fire, and his culture was now used to make the saving truth of saving power. He cut loose from the moorings of moderatism, and became a decided Evangelical. His eloquence was expended in new channels, and with great results.
In July, 1815, he was formally admitted as minister of the Tron Church, Glasgow. In 1816 he delivered on weekdays the famous series of seven Discourses on the Christian Revelation, Viewed in Connection with Modern Astronomy. In Sept., 1819, he removed from the Tron parish to that of
St. John’s, in order that he might, in a newly constituted parish, have an opportunity of testing the practicability in a large city of the old Scottish scheme of providing for the poor. In the parish there were two thousand families. These he distributed into twenty-five divisions; and over each such district he put an elder and a deacon the former to attend to their spiritual, the latter to their temporal needs.
Christian Sermons and Audio Books 
Exodus from The Self-Interpreting BibleJohn Brown (1722 – 1787)
▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://bit.ly/2kVK9n3
Exodus from The Self-Interpreting BibleJohn Brown (1722 – 1787)
Exodus Chapter 1 00:00:00
Exodus Chapter 2 00:07:58
Exodus Chapter 3 00:15:28
Exodus Chapter 4 00:25:09
Exodus Chapter 5 00:35:56
Exodus Chapter 6 00:42:05
Exodus Chapter 7 00:49:29
Exodus Chapter 8 00:56:52
Exodus Chapter 9 01:03:34
Exodus Chapter 10 01:10:58
Exodus Chapter 11 01:19:40
Exodus Chapter 12 01:23:44
Exodus Chapter 13 01:40:59
Exodus Chapter 14 01:48:07
Exodus Chapter 15 01:55:55
Exodus Chapter 16 02:06:40
Exodus Chapter 17 02:17:47
Exodus Chapter 18 02:25:31
Exodus Chapter 19 02:33:45
Exodus Chapter 20 02:43:30
Exodus Chapter 21 02:50:39
Exodus Chapter 22 02:58:20
Exodus Chapter 23 03:05:10
Exodus Chapter 24 03:15:07
Exodus Chapter 25 03:20:40
Exodus Chapter 26 03:30:15
Exodus Chapter 27 03:38:38
Exodus Chapter 28 03:43:31
Exodus Chapter 29 03:53:44
Exodus Chapter 30 04:05:46
Exodus Chapter 31 04:12:57
Exodus Chapter 32 04:17:42
Exodus Chapter 33 04:28:25
Exodus Chapter 34 04:35:18
Exodus Chapter 35 04:44:03
Exodus Chapter 36 04:50:32
Exodus Chapter 37 04:57:21
Exodus Chapter 38 05:03:24
Exodus Chapter 39 05:09:40
Exodus Chapter 40 05:18:01
Contains a history of one hundred and forty-five years, and therein exhibits the fulfilment of God’s promises to the patriarchs, in the multiplication of their seed, and their deliverance from bondage in Egypt; and represents the establishment of those laws and ordinances which God required them to observe as memorials of his favours. We have here particularly represented the tyranny of Pharaoh king of Egypt; the cruel bondage and marvellous increase of the Israelites; the birth, education, and exile of Moses; his and his brother Aaron’s divine mission to deliver their brethren; the ten plagues inflicted on the Egyptians for refusing to let the Israelites leave their country; and their destruction in the Red Sea; the Hebrews’ celebration of the Passover, departure from Egypt, and safe passage through the Red Sea; God’s sustenance of them by sweetened water, or water from a flinty rock, and by quails and bread from heaven; his laws relative to the Passover, feast of unleavened bread, firstlings, manna, etc.; his solemn publication of his moral law from mount Sinai; his directions relative to their civil and religious conduct; his entrance into covenant with them; chap. 1-24. his directions concerning the tabernacle and its furniture, and concerning the apparel and consecration of his priests; the Hebrews’ idolatrous making and worshipping the golden calf; Moses’ intercession for them, and God’s gracious reconcilement by means of it; their voluntary contribution for, and actual making and erecting the tabernacle and its whole furniture; chap. 25-40. There are, perhaps, more types of Christ in this than in any other, book in the Bible.
John Brown of Haddington (1722 – 19 June 1787), was a Scottish divine and author. His works include “The Self-Interpreting Bible,” “The Dictionary of the Bible,” and “A General History of the Christian Church.”John Brown was born at Carpow in the parish of Abernethy, in Perthshire, Scotland, the son of a self-educated weaver and river-fisherman, also called John Brown.
His own formal education was scanty, and after both of his parents died when he was about 12, he became a shepherd. He experienced a Christian conversion.
Brown taught himself Greek, Latin and Hebrew by comparing texts and scripts. In 1738, after hearing that the Greek New Testament was available in a bookshop, he left his sheep with a friend and walked 24 miles to St Andrews to buy a copy. There Francis Pringle, a professor of Greek, challenged him to read it, saying that he would buy it for him if he could do so; Brown succeeded. His learning led to controversy among the members of the Secession Church to which he belonged, as some asserted that he got his learning from the devil.
Brown died at his home in Haddington on 19 June 1787, after months of stomach problems.Only one dictionary of the Bible (by Thomas Wilson (1563–1622)), by then long out of print, had preceded Brown’s The Dictionary of the Bible. In 1769 numerous editions, variously amended, were issued until 1868. It expressed a Calvinist theology, and the author estimated that 2016 would see the Millennium.
The Self Interpreting Bible was Brown’s most significant work, and it remained in print (edited by others), until well into the twentieth century. The objective of providing a commentary for ordinary people was very successful. The idea that the Bible was “self-interpreting” involved copious marginal references, especially comparing one scriptural statement with another. Brown also provided a substantial introduction to the Bible, and added an explication and “reflections” for each chapter.
Share this: