Ascension and Jerusalem’s Fall – Pastor Patrick Hines Sermon (Luke 17:22-37; Matthew 24:1-34)

[[Luk 17:22-25, 27-37 NASB20] 22 And He said to the disciples, “The days will come when you will long to see one of the days of the Son of Man, and you will not see [it.] 23 “And they will say to you, ‘Look there,’ or, ‘Look here!’ Do not leave, and do not run after [them.] 24 “For just like the lightning, when it flashes out of one part of the sky, shines to the other part of the sky, so will the Son of Man be in His day. 25 “But first He must suffer many things and be rejected by this generation. … 27 [people] were eating, they were drinking, they were marrying, [and] they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 “It was the same as happened in the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, [and] they were building; 29 but on the day that Lot left Sodom, it rained fire and brimstone from heaven and destroyed them all. 30 “It will be just the same on the day that the Son of Man is revealed. 31 “On that day, the one who will be on the housetop, with his goods in the house, must not go down to take them out; and likewise the one in the field must not turn back. 32 “Remember Lot’s wife. 33 “Whoever strives to save his life will lose it, and whoever loses [his life] will keep it. 34 “I tell you, on that night there will be two in one bed; one will be taken and the other will be left. 35 “There will be two women grinding at the same [place;] one will be taken and the other will be left. 36 [“Two men will be in the field; one will be taken and the other will be left.”] 37 And responding, they said to Him, “Where, Lord?” And He said to them, “Where the body [is,] there also the vultures will be gathered.”

Ascension and Jerusalem’s Fall – Pastor Patrick Hines Sermon (Luke 17:22-37; Matthew 24:1-34)

▶️Pastor Patrick Hines has recently had a brand new book published, called, “Earth’s Foundational History – Part 1: Genesis Chapters 1 Through 5.” (Paperback – May 4, 2023) https://cutt.ly/16RCeZ0

▶️Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/

▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines’ YouTube Channel):
https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g

From the church website:

We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:

The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism

We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.

Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.

We embrace and promote a comprehensive Christian world and life view.

The Gospel of Jesus Christ is the only hope for mankind.

Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.

We Worship God Together as Families.

We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church.

All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.

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CRPC Podcast – What Must I Do To Be Saved?

CRPC Podcast – What Must I Do To Be Saved?

[Jhn 3:16-21 NKJV] 16 “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. 18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 “For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 “But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”

[Act 16:29-31 NKJV] 29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”

[Eph 2:8-9 NKJV] 8 For by grace you have been saved through faith, and that not of yourselves; [it is] the gift of God, 9 not of works, lest anyone should boast.

[Tit 3:5 NKJV] 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,

[Tit 3:5 NKJV] 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,

[Rom 5:9 NKJV] 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him.

[1Th 1:10 NKJV] 10 and to wait for His Son from heaven, whom He raised from the dead, [even] Jesus who delivers us from the wrath to come.

[Jhn 5:24 NKJV] 24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.”

[Act 13:47 NKJV] 47 “For so the Lord has commanded us: ‘I have set you as a light to the Gentiles, That you should be for salvation to the ends of the earth.’ “

[Mat 11:28 NKJV] 28 “Come to Me, all [you] who labor and are heavy laden, and I will give you rest.”

[Rom 5:8-10 NKJV] 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

[Eze 37:3-6 NKJV] 3 And He said to me, “Son of man, can these bones live?” So I answered, “O Lord GOD, You know.” 4 Again He said to me, “Prophesy to these bones, and say to them, ‘O dry bones, hear the word of the LORD! 5 ‘Thus says the Lord GOD to these bones: “Surely I will cause breath to enter into you, and you shall live. 6 “I will put sinews on you and bring flesh upon you, cover you with skin and put breath in you; and you shall live. Then you shall know that I [am] the LORD.” ‘ “

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LIVE ON SUNDAY, 7/6/2025 @11 AM: Godward Poverty and Mourning – Pastor Patrick Hines Sermon (Matthew 5:3-4 NASB20)

Godward Poverty and Mourning – Pastor Patrick Hines Sermon [Matthew 5:3-4 NASB20] 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they will be comforted.

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The Proof of the Living God – Arthur T. Pierson

The Proof of the Living God – Arthur T. Pierson

Arthur Tappan Pierson (March 6, 1837 – June 3, 1911) was an American Presbyterian pastor, Christian leader, missionary and writer who preached over 13,000 sermons, wrote over fifty books, and gave Bible lectures as part of a transatlantic preaching ministry that made him famous in Scotland, England, and Korea. He was a consulting editor for the original “Scofield Reference Bible” (1909) for his friend, C. I. Scofield and was also a friend of D. L. Moody, George Müller (whose biography George Muller of Bristol he wrote), Adoniram Judson Gordon, and C. H. Spurgeon, whom he succeeded in the pulpit of the Metropolitan Tabernacle, London, from 1891 to 1893. Throughout his career, Pierson filled several pulpit positions around the world as an urban pastor who cared passionately for the poor.

Pierson was also a pioneer advocate of faith missions who was determined to see the world evangelized in his generation. Prior to 1870, there had been only about 2000 missionaries from the United States in full-time service, roughly ten percent of whom had engaged in work among Native Americans. A great movement of foreign missions began in the 1880s and accelerated into the 20th century, in some measure due to the work of Pierson.[1][page needed] He acted as the elder statesman of the student missionary movement and was the leading evangelical advocate of foreign missions in the late 19th century. After retiring, he visited Korea in 1910. His visiting established the Pierson Memorial Union Bible Institute (today Pyeongtaek University) in 1912. Delavan Leonard Pierson was his first son. He was buried in Green-Wood Cemetery.

Career
Pierson was the ninth child of Stephen and Sallie Pierson, a family with strong Christian and abolitionist roots. Born in New York City, he was named after Arthur Tappan, the famous New York abolitionist.

While attending a Methodist revival meeting in 1850 at the age of 13, he first publicly professed faith in Jesus Christ.

He graduated from Hamilton College, Clinton, New York, in 1857, and Union Theological Seminary (1869).

In 1860, he had married Sarah Frances Benedict; they had seven children, all of whom professed conversion to Christianity before the age of 15 and later served as missionaries, pastors, or lay leaders.

At the age of forty, while serving as pastor of the largest church in Detroit, he attended a series of evangelistic messages and realized he was prideful and greedy, and had sought the approval of the rich. As a result, he led his wealthy congregation to reach out to the poor of Detroit. He then moved to banish the practice of pew rents and committed to accept his salary on a faith basis.

In 1889–90 he made a missionary tour of the United Kingdom.[2] Since 1888 he was editor of the Missionary Review of the World, and was lecturer on missions in Rutgers College in 1891 and Duff lecturer in Scotland in 1892.

When Charles Spurgeon’s illness with Bright’s disease kept him from preaching, he asked Pierson to substitute for him while he recovered; but when Spurgeon unexpectedly died on January 31, 1892, the people of the Metropolitan Tabernacle invited Pierson to stay on, which he did for the next two years. It is notable that Spurgeon asked a Presbyterian minister who had not been baptized as a believer to occupy the pulpit in his place. Pierson held the opinion that Christians could disagree on the mode of baptism and whether it should be administered to infants or believers only. He later became convinced that believer baptism was correct and on February 1, 1896, was baptized by Spurgeon’s brother, James A. Spurgeon at the age of fifty-eight.

Pierson spoke with D. L. Moody at his Northfield Conferences and was also a speaker at the Keswick Convention who promoted holiness piety. During this period George Mueller and others had helped to change Pierson’s eschatology from postmillennialism to premillennialism. As a missionary speaker A. T. Pierson influenced Robert Elliott Speer, Samuel Zwemer, Horace Grant Underwood and John R. Mott, Nobel Peace Prize winner, to give their lives to missions.

Besides his contributions to missions, Pierson’s most notable influence was due to his commitment to orthodoxy. When liberalism began sweeping through the mainline denominations, Pierson joined other concerned Christian leaders in publishing “The Fundamentals”, a series of booklets designed to answer the critics of Christianity. Because of his apologetic abilities, Pierson was invited to write five of the major articles. Each booklet was distributed freely to pastors throughout America. This marked the beginning of the Fundamentalist–Modernist Controversy in American churches. In time, the booklets were combined into a twelve volume set of books, which are still available today in a five volume set. Since then, Pierson has often been called the “Father of Fundamentalism”.

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UK Gospel Witness / July 15th 2025 / Westminster – Pastor Mark Fitzpatrick

UK Gospel Witness / July 15th 2025 / Westminster – Pastor Mark Fitzpatrick

Proverbs 14:34 Righteousness exalteth a nation: but sin is a reproach to any people.

▶️ Reformed Baptist Church
http://www.arann-reformed.com

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CRPC Podcast – Westminster Confession of Faith 11.4-5 Pastoral Implications of Justification

CRPC Podcast – Westminster Confession of Faith 11.4-5 Pastoral Implications of Justification

  1. Those whom God effectually calleth he also freely justifieth;a not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous: not for anything wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them,b they receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God.c

a. Rom 3:24; 8:30. • b. Jer 23:6; Rom 3:22, 24-25, 27-28; 4:5-8; 5:17-19; 1 Cor 1:30-31; 2 Cor 5:19, 21; Eph 1:7; Titus 3:5, 7. • c. Acts 10:44; 13:38-39; Gal 2:16; Eph 2:7-8; Phil 3:9.

  1. Faith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification;a yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.b

a. John 1:12; Rom 3:28; 5:1. • b. Gal 5:6; James 2:17, 22, 26.

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Question: Does Regeneration or Justification have Precedency in Order of Nature? – Thomas Halyburton

Question: Does Regeneration or Justification have Precedency in Order of Nature? – Thomas Halyburton

Thomas Halyburton (1674-1712) was born into a family of Scottish Covenanters. His Father, Rev. George Halyburton, was a minister in the Reformed Church of Scotland until his ejection in 1662. Twenty years later George was denounced by the Privy Council of Scotland for holding “conventicles” (church services in the open air, unauthorised by the established church and outlawed by the government in those days). After his father’s death, young Thomas’s family (mother and sister) fled to Rotterdam in order to avoid the fierce persecution which was carried on against the Covenanters, where Thomas had his early education in the school of Erasmus. Following the Revolution, he returned to Scotland and continued his education.

After a period of inner struggle with the philosophy of Deism, God sovereignly and graciously enlighened Thomas’s soul, and gave him saving faith in the Lord Jesus Christ. He became committed to the same Reformed Christian religion as his father, and followed in his footsteps as a minister of the gospel. On completing theological training, Thomas was licenced to preach in the Church of Scotland by Queen Anne, and ordained to the ministry of the church in Ceres, Fife. The church was part of the presbytery of Kirkcaldy.

After faithfully pastoring the church in Ceres for ten years, Rev. Dr. Halyburton became Professor of Theology at St. Leonard’s College in St. Andrews.

He died two years later at the age of 38, following an illness. At his request, his body was buried in St. Andrews next to his favourite Christian minister, Rev. Dr. Samuel Rutherford.

Thomas Halyburton’s theological and apologetic writings are marked by a distinctive thoroughness. The surviving scripts of his sermons show him to have been richly theological, deeply experimental (i.e. dealing with the experiences of the soul) and very practical — a master of the classic Puritan style of preaching.

This is the account of the first 3 chapters from the memoirs of Thomas Halyburton. I am making it available again because it is so in depth with the details of his awakening and very helpful for others going through these deep waters. “By the extremity of this anguish I was for some time, about the close of 1697 and beginning of 1698, dreadfully cast down. I was weary of my life. Often did I use Job’s words: “I loathe it, I would not live alway.” (Job vii. 16.) And yet I was afraid to die. I had no rest; “my sore ran in the night;” and it ceased not in the day. (Ps. lxxvii. 2.) At night I wished for day; and in the day I wished for night. (Deut. xxviii. 66, 67.)
I said, “My couch shall comfort me;” but then darkness was as the “shadow of death.” (Job vii. 13, x. 21.) When I was in this case, I was often brought to the brink of despair: “He filled me with bitterness; he made me drunk with wormwood. He broke all my teeth with gravel-stones; he covered me with ashes.”
(Lam. iii. 15.) He removed my soul far from peace: I forgot prosperity. And I said, My strength and my hope is perished from the Lord; remembering mine affliction, and my misery, the wormwood and the gall.
My soul had them still in remembrance, and was bowed in me. (Lam. iii. 16-20.) Now I was made to think it a wonder that I was not consumed; and though I dreaded destruction from the Almighty, yet I could not but justify him, if he had destroyed me.

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So Great A Cloud Of Witnesses – Dr. James White Sermon

Heb 12:1-2 NKJV – 1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares [us], and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of [our] faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

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Alpha and Omega Ministries (https://www.aomin.org/) is a Christian apologetics organization based in Phoenix, Arizona. James White, director, is a professor, having taught Greek, Systematic Theology, and various topics in the field of apologetics for numerous schools. He has authored or contributed to more than twenty four books, including The King James Only Controversy, The Forgotten Trinity, The Potter’s Freedom, The God Who Justifies and What Every Christian Needs to Know About the Qur’an. He is an accomplished debater, having engaged in more than one-hundred sixty five moderated, public debates with leading proponents of Roman Catholicism, Islam, Jehovah’s Witnesses, and Mormonism, as well as critics such as Bart Ehrman, John Dominic Crossan, Marcus Borg, and John Shelby Spong.

Alpha & Omega Ministries YouTube Channel (Well worth the visit!): https://www.youtube.com/c/AominOrg

So Great A Cloud Of Witnesses – Dr. James White Sermon

Holiness Code for Today – Dr. James White (playlist): https://www.youtube.com/playlist?list=PLzOwqed_gET38HNI6V5U5k9NlKaHBfnZs

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The Christian View of War – Dr. Richard D. Phillips

The Christian View of War – Dr. Richard D. Phillips

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Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

[Rom 13:3-4 NASB20] 3 For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; 4 for it is a servant of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a servant of God, an avenger who brings wrath on the one who practices evil.

The Reverend Richard D. Phillips was elected senior minister by the congregation of Second Presbyterian Church, on April 15, 2007. He came to Greenville from First Presbyterian Church of Coral Springs/Margate, FL, where he served as senior minister since 2002. Previously, he served as minister of preaching at historic Tenth Presbyterian Church in Philadelphia, PA. He and his wife, Sharon, have five children: Hannah, Matthew, Jonathan, Ellie, and Lydia. He holds degrees from the University of Michigan (BA), the University of Pennsylvania (MBA), and Westminster Theological Seminary (M. Div. with first honors).

Rev. Phillips served in the US Army for 13 years, holding command and staff positions in a number of combat units. While gaining his M.B.A. at the Wharton School of Business in Philadelphia, he was converted to faith in Christ through the preaching of the gospel at Tenth Presbyterian Church. A few years later, while serving as assistant professor of leadership at West Point and holding the rank of major, he and his wife were persuaded of God’s call into the ordained ministry. Resigning from the Army, they moved back to Philadelphia to attend seminary.

While still in seminary, Rick became minister to a large inner-city outreach to singles and within a few years was preaching weekly at Tenth Presbyterian Church in downtown Philadelphia, the very church in which he was earlier converted and where he had met Sharon. During that time he also served on the staff of the Alliance of Confessing Evangelicals, a radio and publishing ministry led by Rick’s mentor and senior pastor, James Montgomery Boice. He remains on the board of directors of that organization, currently serving as vice chairman. He also chairs the Philadelphia Conference on Reformed Theology, founded by Dr. Boice in 1974 and passed on to Rick’s leadership after Dr. Boice’s death in 2000. Rev. Phillips’ preaching is heard nationwide on the radio program, God’s Living Word.

Rev. Phillips focuses his ministry on what he refers to as the “3 P’s”: preaching, praying and pastoring. Additionally, God has called him to a writing ministry and he regularly authors books and articles. Among his twenty-one books, his most recent include a commentary on Zechariah, Jesus the Evangelist, and most recently What’s So Great About the Doctrines of Grace. Rev. Phillips frequently speaks at conferences on the Bible and theology and is active in overseas missions, especially in East Africa.

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Of Creeds in General – Philip Schaff

Of Creeds in General – Philip Schaff

Philip Schaff (January 1, 1819 – October 20, 1893) was a Swiss-born, German-educated Protestant theologian and ecclesiastical historian,[1] who spent most of his adult life living and teaching in the United States.

Life and career
Schaff was born in Chur, Switzerland, and educated at the gymnasium of Stuttgart. His father died when he was young and he was sent to an orphanage.[2]

At the universities of Tübingen, Halle and Berlin,[1] he was successively influenced by Ferdinand Christian Baur and Schmid, by Friedrich August Tholuck and Julius Müller, by David Strauss and, above all, Johann August Wilhelm Neander.[3] At Berlin in 1841 he took the degree of Bachelor of Divinity[4] and passed examinations for a professorship. He then traveled through Italy and Sicily as tutor to Baron Krischer. In 1842, he was Privatdozent in the University of Berlin, where he lectured on exegesis and ecclesiastical history. In 1843, he was called to become Professor of Church History and Biblical Literature in the German Reformed Theological Seminary of Mercersburg, Pennsylvania,[4] then the only seminary of that church in America. During his time there, he spoke positively of some medieval Catholics and of the Oxford Movement and he was accused of heresy; a church council exonerated him.[5]

On his journey Schaff stayed in England and met Edward Pusey and other Tractarians. His inaugural address on The Principle of Protestantism, delivered in German at Reading, Pennsylvania, in 1844, and published in German with an English translation by John Williamson Nevin was a pioneer work in English in the field of symbolics (that is, the authoritative ecclesiastical formulations of religious doctrines in creeds or confessions). This address and the “Mercersburg theology” which he taught seemed too pro-Catholic to some, and he was charged with heresy. But, at the synod at York in 1845, he was unanimously acquitted.

Schaff’s broad views strongly influenced the German Reformed Church, through his teaching at Mercersburg, through his championship of English in German Reformed churches and schools in America, through his hymnal (1859), through his labours as chairman of the committee which prepared a new liturgy, and by his edition (1863) of the Heidelberg Catechism. So much so that when the German Reformed Church, in a desire to begin producing more and better published material for the denomination published Samuel Miller’s work entitled A Treatise on Mercersburg Theology: Mercersburg and Modern Theology Compared in 1866. Schaff’s History of the Apostolic Church (in German, 1851; in English, 1853) and his History of the Christian Church (7 vols., 1858–1890), opened a new period in American study of ecclesiastical history.

In 1854, Schaff visited Europe, representing the American German churches at the ecclesiastical diet at Frankfurt am Main and at the Swiss pastoral conference at Basel. He lectured in Germany on America, and received the degree of Doctor of Divinity from Berlin.

In consequence of the ravages of the American Civil War the theological seminary at Mercersburg was closed for a while and so in 1863 Schaff became secretary of the Sabbath Committee (which opposed the “continental Sunday”)[6] in New York City, and held the position till 1870. In 1865 he founded the first German Sunday School in Stuttgart. In 1862–1867 he lectured on ecclesiastical history at Andover Theological Seminary.

Schaff was a member of the Leipzig Historical Society, the Netherland Historical Society, and other historical and literary societies in Europe and America. He was one of the founders, and honorary secretary, of the American branch of the Evangelical Alliance, and was sent to Europe in 1869, 1872, and 1873 to arrange for the general conference of the Alliance, which, after two postponements on account of the Franco-Prussian War, was held in New York in October 1873. Schaff was also, in 1871, one of the Alliance delegates to the emperor of Russia to plead for the religious liberty of his subjects in the Baltic provinces.

Schaff became a professor at Union Theological Seminary, New York City in 1870 holding first the chair of theological encyclopedia and Christian symbolism till 1873, of Hebrew and the cognate languages till 1874, of sacred literature till 1887, and finally of church history, until his death.

He died October 20, 1893, following a stroke.[5] He is buried in Woodlawn Cemetery in The Bronx, New York City.

Writings
Schaff served as president of the committee that translated the American Standard Version of the Bible, though he died before it was published in 1901.

Schaff’s History of the Christian Church resembled Neander’s work, though less biographical, and was pictorial rather than philosophical. He also wrote biographies, catechisms and hymnals for children, manuals of religious verse, lectures and essays on Dante, etc.

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
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