Perilous Times Shall Come – Matthew Henry Bible Commentary / Christian Audio Books #shorts

Posted on February 28, 2023 by Rich Moore

LINK TO FULL NARRATION VIDEO: https://www.youtube.com/watch?v=lTU1Jb5U2Vs

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Perilous Times Shall Come – Matthew Henry Bible Commentary / Christian Audio Books #shorts

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2 Timothy 3:1 But know this, that in the last days perilous times will come: 2 For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, 4 traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, 5 having a form of godliness but denying its power. And from such people turn away! 6 For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts, 7 always learning and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres resisted Moses, so do these also resist the truth: men of corrupt minds, disapproved concerning the faith; 9 but they will progress no further, for their folly will be manifest to all, as theirs also was.

Matthew Henry was a 17th and early 18th Century minister of the Gospel in Chester, England, and died in 1714. Quoting Charles Spurgeon: “First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy….”

Matthew Henry – (1662-1714), Calvinist biblical exegete
Matthew Henry was born near Wales on October 18, 1662 and was primarily home-educated by his father, Rev. Philip Henry, and also at the Thomas Doolittle academy from 1680-1682. Henry first started studying law in 1686, but instead of pursuing a career in law he began to preach in his neighborhood.

After the declaration of liberty of conscience by James II in 1687, he was privately ordained in London, and on June 2, 1687, he began his regular ministry as non-conformist pastor of a Presbyterian congregation at Chester. He remained in this position for 25 years. After declining several times offers from London congregations, he finally accepted a call to Hackney, London, and began his ministry there May 18, 1712, shortly before his death.

Henry’s reputation rests upon his renowned commentary, An Exposition of the Old and New Testaments (1708-10, known also as Matthew Henry’s Commentary on the Whole Bible). He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry’s manuscripts. This work was long celebrated as the best English commentary for devotional purposes and the expanded edition was initially published in 1896. Instead of critical exposition, Henry focuses on practical suggestion, and his commentaries contains rich stores of truths. There is also a smaller devotional commentary on the Bible from Henry known as Matthew Henry’s Concise Commentary.

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OF SANCTIFICATION – PURITAN THOMAS BOSTON

Posted on February 28, 2023 by Rich Moore

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Thomas Boston playlist: https://www.youtube.com/playlist?list=PL41DF02B831A428DA

OF SANCTIFICATION – THOMAS BOSTON

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Born in 1676, in the town of Duns, in the Border country of Scotland, Thomas Boston learned through his childhood experiences to sympathise with the Presbyterian cause. His father, John Boston, was a strong opponent of Prelacy; and for this Nonconformity, he suffered a period of imprisonment. Thomas spent at least one night in Duns jail with him “to keep him company.” When James II, in 1687, gave liberty of worship to dissenters from the Established Church—which he did out of regard for his RC subjects, John Boston was not slow to avail himself of his new-found liberty. He used to wait on the ministry of Henry Erskine, the father of Ebenezer and Ralph Erskine, with whom Thomas Boston was to be so closely associated in after years in making a stand for the free offer of the Gospel. It was while attending one of these services that Thomas, then a boy of 11, was converted.

After graduating from the University of Edinburgh, he was licensed as a preacher of the gospel in 1697. But he was not ordained until 1699, when he became minister of the parish of Simprin. It was there that he first preached the sermons which were later published under the title of Human Nature in its Fourfold State. Simprin was a discouraging field of service, but under his zealous ministry it became, to quote his own description, “a field which the Lord has blessed.”

In 1707, Boston was transferred to the parish of Ettrick, where he found the people sadly divided by separatism. The Cameronians, who repudiated the Revolution Settlement of 1688, stood aloof from his ministry, and, while among the parishioners generally there was much zeal for the church, there was but little vital godliness. Not until 1710 did Boston dispense the sacrament of the Lord’s Supper there; and after laboring for a further five years there, he concluded that all had been in vain. Boston stayed at Ettrick and witnessed a great work of grace in what had been a spiritual wilderness. It is noteworthy that whereas at his first dispensation of the Lord’s Supper there only some 60 persons communicated at his last communion in 1731, the number of participants was 777.

It was during his Ettrick ministry that his Fourfold State was first published, and by it his ministry was extended far and wide. But the doctrinal content of those discourses had been greatly influenced by his discovery, in a humble home in Simprin, of Edward Fisher’s treatise The Marrow of Modern Divinity. This little book had the effect of giving Boston a fuller insight into the grace of God as the sole cause of salvation; and it immediately “gave a tincture,” as he put it, to his preaching.

Boston was a man of scholarly attainments, a first-class Hebraist, and a theologian of such eminence that Jonathan Edwards judged him to have been “a truly great divine.” Never a robust man, he had a full share of tribulation, as his Autobiography so touchingly shows. He left behind him 12 volumes of collected writings. The two books which did most to extend his ministry throughout Scotland, and even England and America, were The Crook in the lot and Human Nature in its Fourfold State.

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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The Temper and Conduct of Primitive Ministers of the Gospel – Puritan Philip Doddridge Sermon

Posted on February 28, 2023 by Rich Moore

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The Temper and Conduct of Primitive Ministers of the Gospel – Puritan Philip Doddridge Sermon

Eighteenth century England produced many excellent hymnwriters whose hymns are still sung today – Isaac Watts, Charles Wesley, and the Puritan Philip Doddridge, who died on October 26, 1751.

Philip Doddridge was born in London, England on June 26, 1702, the youngest of twenty children. His health was so poor when he was born he was not expected to live, and Philip continued to be plagued by ill health all of his life. His parents died when he was a boy, but he was cared for by friends of the family. Recognizing Doddridge’s intellectual abilities, one benefactress offered to pay Philip’s studies at Cambridge. Philip rejected the offer, however, because he could not accept the tenets of the Anglican church. He went to a non-conforming seminary instead and became an evangelical, independent church leader.

At twenty-seven Doddridge began to pastor the Castle Hill congregational chapel in Northampton, England. He was to continue there for the next twenty-two years. While in Northampton Doddridge offered a theological training school to prepare young men for ministry in independent churches. Over the years Doddridge taught about 200 men, conducting classes in Hebrew, Greek, math, philosophy, Bible, and theology. Because of his many accomplishments, the University of Aberdeen conferred a Doctor of Divinity degree upon Doddridge in 1736.

Doddridge was a prolific writer. His The Rise and Progress of Religion in the Soul was translated into seven languages. Reading this book led William Wilberforce, foe of slavery, to become a Christian. Besides a New Testament commentary and other theological works, Doddridge also wrote over 400 hymns. Most of the hymns were written as summaries of his sermons and were to help the congregation express their response to the truths they were being taught. None of these hymns were published in Philip’s own lifetime, although they circulated in manuscript copies.

At forty-eight, at the height of his ministry, Doddridge was dying of tuberculosis. Friends collected money to send him to Portugal where it was hoped warm air and sunshine might cure him; but it was too late. Philip Doddridge died on October 26, 1751 and is buried in the English cemetery in Lisbon. After his death a friend collected many of his hymns and had them published. Several still appear in today’s hymnals, including “Grace! Tis a Charming Sound” and “O Happy Day”. The latter is probably Doddridge’s most famous hymn. Based on II Chronicles 15:15, the hymn expressed the joy of a personal relationship with God. Doddridge himself titled the hymn “Rejoicing in our Covenant Engagement to God”. Baptists and Methodists often use the hymn at dedication services for Christian baptism, while British royalty have used it at the confirmation services for court children.

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Pastor Patrick Hines Quotes Charles Spurgeon on Depression and Anxiety (Podcast) #shorts

Posted on February 28, 2023 by Rich Moore

LINK TO FULL VIDEO: Dealing with Depression and Anxiety Biblically – Pastor Patrick Hines Podcast https://www.youtube.com/watch?v=B6GQqcvQ3J8&list=PLzOwqed_gET2vqbY_shSW0MfXtYGSoCnT&index=2

“The spirit of a man will sustain him in sickness,
But who can bear a broken spirit?” Proverbs 18:14 / New King James Version

The following two books written by Pastor Patrick Hines are now available on Amazon. All proceeds go directly to Pastor Hines.

▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://www.amazon.com/Right-God-Justification-Repentance-Assurance-ebook/dp/B0BR1L48YN/ref=sr_1_1?qid=1675293042&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-1&text=Patrick+W.+O.+Hines

▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://www.amazon.com/Redrawing-Battle-Lines-Sermons-Critical-ebook/dp/B0BPDT1VJX/ref=sr_1_4?qid=1675293107&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-4&text=Patrick+W.+O.+Hines

Dear Brethren, I am now on Twitter https://twitter.com/RichMoo50267219 If you are as well, please consider following me there.

▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines’ YouTube Channel):
https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g

▶️Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/

▶️Pastor Patrick Hines (PLAYLIST): https://www.youtube.com/playlist?list=PLzOwqed_gET2vqbY_shSW0MfXtYGSoCnT

Pastor Patrick Hines Quotes Charles Spurgeon on Depression and Anxiety (Podcast) #shorts

From church website:

We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:

The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism

We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.

Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.

We embrace and promote a comprehensive Christian world and life view.

There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.

The Gospel of Jesus Christ is the only hope for mankind.

Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.

We Worship God Together as Families.

We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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Thoughts on the Doctrine of the Trinity – John Newton

Posted on February 28, 2023 by Rich Moore

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John Newton playlist: https://www.youtube.com/playlist?list=PLF44544DEAD10B5D2

Thoughts on the Doctrine of the Trinity – John Newton

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John Newton – (1725-1807), Evangelical divine and hymn writer

Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. When John was eleven, he went to sea with his father and made six voyages with him before the elder Newton retired. In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman.

Although he had had some early religious instruction from his mother, who had died when he was a child, he had long since given up any religious convictions. However, on a homeward voyage, while he was attempting to steer the ship through a violent storm, he experienced what he was to refer to later as his “great deliverance.” He recorded in his journal that when all seemed lost and the ship would surely sink, he exclaimed, “Lord, have mercy upon us.” Later in his cabin he reflected on what he had said and began to believe that God had addressed him through the storm and that grace had begun to work for him.

For the rest of his life he observed the anniversary of May 10, 1748 as the day of his conversion, a day of humiliation in which he subjected his will to a higher power. “Thro’ many dangers, toils and snares, I have already come; ’tis grace has bro’t me safe thus far, and grace will lead me home.” He continued in the slave trade for a time after his conversion; however, he saw to it that the slaves under his care were treated humanely.

In 1750 he married Mary Catlett, with whom he had been in love for many years. By 1755, after a serious illness, he had given up seafaring forever. During his days as a sailor he had begun to educate himself, teaching himself Latin, among other subjects. From 1755 to 1760 Newton was surveyor of tides at Liverpool, where he came to know George Whitefield, deacon in the Church of England, evangelistic preacher, and leader of the Calvinistic Methodist Church. Newton became Whitefield’s enthusiastic disciple. During this period Newton also met and came to admire John Wesley, founder of Methodism. Newton’s self-education continued, and he learned Greek and Hebrew.

Cowper helped Newton with his religious services and on his tours to other places. They held not only a regular weekly church service but also began a series of weekly prayer meetings, for which their goal was to write a new hymn for each one. They collaborated on several editions of Olney Hymns, which achieved lasting popularity. The first edition, published in 1779, contained 68 pieces by Cowper and 280 by Newton.

Among Newton’s contributions which are still loved and sung today are “How Sweet the Name of Jesus Sounds” and “Glorious Things of Thee Are Spoken,” as well as “Amazing Grace.” Composed probably between 1760 and 1770 in Olney, “Amazing Grace” was possibly one of the hymns written for a weekly service. The origin of the melody is unknown. Most hymnals attribute it to an early American folk melody. The Bill Moyers special on “Amazing Grace” speculated that it may have originated as the tune of a song the slaves sang.

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Christianity and Liberalism – J. Gresham Machen #shorts

Posted on February 21, 2023 by Rich Moore

Christianity and Liberalism – J. Gresham Machen #shorts

J. Gresham Machen playlist: https://www.youtube.com/playlist?list=PLDA0FD7CDE7D729C1

The message of this famous classic of the Christian faith is more desperately needed in the 21st century than it was in the early 20th century. Since Machen wrote, the philosophical and theological trends that generated the issues he was addressing have become more firmly entrenched in the consciousness not only of the culture at large, but of evangelical Christianity in particular. The major thesis of this books is not that theological liberalism is bad, although Machen leaves little doubt of his opinion of it. Rather, the major thesis is that theologically liberal Christianity is not Christianity at all, and that toward every one of the most fundamental teachings of historic Christianity, theological liberalism takes an antithetical stance.

The position of the liberal church toward doctrine is that Christianity should be an undogmatic religion, unconcerned with theological subtleties. Christianity should be a life, not a system of doctrine. Certainly at this point, liberalism could not possibly be more firmly allied with contemporary mainstream evangelicalism. Anti-doctrinalism goes hand in hand with the two most pervasive philosophical currents of our age, postmodernism with its radical relativism, and existentialism, with its radical subjectivism and distrust of objective systems in general. Machen shows that the religion of both the apostle Paul and Jesus Christ himself was as dogmatic as possible. For example, even in the Sermon on the Mount, a favorite passage among theological liberals, “Jesus represents Himself as seated on the judgment seat of all the earth . . . Could anything be further removed than such a Jesus from the humble teacher of righteousness appealed to by modern liberalism?”

Concerning God and Man, Machen emphasizes the liberal tendency to break down the separateness between God and Man and to take an optimistic view of human goodness. One of the most penetrating insights in the book is that “modern liberalism, even when it is not consistently pantheistic, is at any rate pantheizing.” This is in opposition to the orthodox teaching of the absoluteness of the Creator-creature distinction, and also of the absolute moral gulf between God and Man as a result of sin, hopelessly unbridgeable apart from the work of Jesus Christ.

In the person of Jesus Christ, liberalism sees an example for faith, but not an object of faith. This is because the driving principle of liberalism, anti-supernaturalism, cannot admit the historical teaching of who Jesus Christ really was. For liberalism “Jesus differs from the rest of men only in degree, and not in kind: He can be divine only if all men are divine.”

Concerning salvation, liberalism sees the source of salvation in man; Christianity sees it in God. Machen also shows that what distinguished early Christianity from the pagan religions of the time was specifically its exclusiveness. Paganism, like modern liberalism, had no problem with many roads to God and many gods, but it has a very deep problem with the exclusivity of Christianity. Finally, the very concept of salvation in Christianity is concerned with heaven, or the future world and life, while modern liberalism is concerned only with this world. This is in my estimation the area in which the majority of Reformed Christians have in fact followed liberalism, specifically with the contemporary preoccupation with cultural transformation as the means to institute God’s kingdom on this earth. This is precisely the idea that unambiguously characterizes unbelieving thought, from the rebellious nation of Israel, through the Pharisees, and into the Enlightenment and modern liberalism. Until the European Enlightenment, the true church had consistently affirmed that the world is not our home.

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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Satan’s Binding; Christ’s Work – Pastor Patrick Hines Sermon (Book of Revelation 20:1-6)

Posted on February 20, 2023 by Rich Moore

Revelation 20:1-6 / New King James Version (Satan Bound 1,000 Years)

20 Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. 2 He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; 3 and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.

(The Saints Reign with Christ 1,000 Years)

4 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for [a]a thousand years. 5 But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

These two books are now available on Amazon. All proceeds go directly to Pastor Hines.

▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://www.amazon.com/Right-God-Justification-Repentance-Assurance-ebook/dp/B0BR1L48YN/ref=sr_1_1?qid=1675293042&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-1&text=Patrick+W.+O.+Hines

▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://www.amazon.com/Redrawing-Battle-Lines-Sermons-Critical-ebook/dp/B0BPDT1VJX/ref=sr_1_4?qid=1675293107&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-4&text=Patrick+W.+O.+Hines

Satan’s Binding; Christ’s Work – Pastor Patrick Hines Sermon (Book of Revelation 20:1-6)

Dear Brethren, I’m now on Twitter https://twitter.com/RichMoo50267219 Please consider following me there.

▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines’ YouTube Channel):
https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g

▶️Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/

▶️Pastor Patrick Hines (PLAYLIST): https://www.youtube.com/playlist?list=PLzOwqed_gET2vqbY_shSW0MfXtYGSoCnT

We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following:

The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism

Christian Worship is to be regulated and defined by God’s Word, the Bible.

Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.

We embrace and promote a comprehensive Christian world and life view

There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.

The Gospel of Jesus Christ is the only hope for mankind.

Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.

We Worship God Together as Families.

We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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Puritan John Owen – Keeping the Soul in a Universally Holy Frame #shorts

Posted on February 19, 2023 by Rich Moore

My sincere and heartfelt thanks to “Church Fathers-Reformers-Puritans and Spurgeon” on Twitter, for being most gracious and kind in giving me permission to use this wonderful photo of a relatively young Puritan John Owen, in this video. If you are on Twitter, you can find him here: https://twitter.com/PuritanTruths

Dear Brethren, I am also now on Twitter https://twitter.com/RichMoo50267219 If you are as well, please consider following me there.

Puritan John Owen – Keeping the Soul in a Universally Holy Frame #shorts

“There is a harmony in obedience; break but one part, and you interrupt the whole.”

Psalm 119:6 Then I would not be ashamed,
When I look into all Your commandments.

An excerpt from the book, “Indwelling Sin”

John Owen playlist: John Owen Playlist: https://www.youtube.com/playlist?list=PL8259C11DFFBFD174

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Top 10 Most Popular Sermons (Playlist):
https://www.youtube.com/playlist?list=PLzOwqed_gET3I_hiobSa2ftDDZZW-HoD7

Charles Spurgeon Sermon Playlist:
https://www.youtube.com/playlist?list=PLCDB844A9113F938C

Puritans (Playlist):
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John Owen – (1616-1683), Congregational theologian
Born at Stadhampton, Oxfordshire, Owen was educated at Queen’s College, Oxford, where he studied classics and theology and was ordained. Because of the “high-church” innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization.

Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen’s fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter’s assumption of the protectorship. Owen retained his deanery until 1659. Shortly after the Restoration of the monarchy in 1660, he moved to London, where he was active in preaching and writing until his death. He declined invitations to the ministry in Boston (1663) and the presidency of Harvard (1670) and chided New England Congregationalists for intolerance. He turned aside also from high preferment when his influence was acknowledged by governmental attempts to persuade him to relinquish Nonconformity in favor of the established church.

His numerous works include The Display of Arminianism (1642); Eshcol, or Rules of Direction for the Walking of the Saints in Fellowship (1648), an exposition of Congregational principles; Saius Electorum, Sanguis Jesu (1648), another anti-Arminian polemic; Diatriba de Divina Justitia (1658), an attack on Socinianism; Of the Divine Original Authority of the Scriptures (1659); Theologoumena Pantodapa (1661), a history from creation to Reformation; Animadversions to Fiat Lux (1662), replying to a Roman Catholic treatise; Doctrine of Justification by Faith (1677); and Exercitationes on the Epistle to the Hebrews (1668-1684).

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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Christophobia: War Against Christianity – Persecution/Martyrdom of Christians Today – Dr. Peter Hammond

Posted on February 19, 2023 by Rich Moore

Dear Brethren, I am now on Twitter https://twitter.com/RichMoo50267219 If you are as well, please consider following me there.

18 “If the world hates you, you know that it has hated Me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. 20 Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will persecute you as well; if they followed My word, they will follow yours also.” John 15:18-20
New American Standard Bible

Peter Hammond (Playlist): https://www.youtube.com/playlist?list=PLzOwqed_gET0gc01jtmH4JczNykTY-kvH

Christophobia: War Against Christianity – Persecution/Martyrdom of Christians Today – Dr. Peter Hammond

http://www.frontlinemissionsa.org

Frontline Fellowship seeks to glorify God through:

  • Evangelising in War Zones
  • Assisting Persecuted Churches
  • Working for Reformation and Revival in Africa
  • Serving God in: Angola, Mozambique, Malawi, Nigeria, South Africa, Sudan, Zambia, Zimbabwe and the Congo.

​
Evangelising in the War Zones
Frontline Fellowship is a Bible-based African Mission that has pioneered missionary work into neglected mission fields and areas resistant to the Gospel. Since 1982, Frontline missionaries have travelled hundreds of thousands of kilometres by foot, by motorbikes, by dugout canoes, trucks and aircraft to boldly proclaim the Gospel of repentance and faith in Christ to soldiers, guerrillas, resistance fighters and civilians on all sides of many conflicts in Africa.

The Founder and Director of Frontline Fellowship, Dr. Peter Hammond, has personally carried out over 140 missions in the war zones and presented over 18,000 sermons, Bible studies and lectures in 38 countries. In the course of their missionary activities some Frontline missionaries have been ambushed, come under artillery bombardment and mortar fire, been stabbed, shot at, beaten by mobs, arrested and imprisoned. The Frontline mission base and high school in Sudan repeatedly came under aerial bombardment by the government of Sudan Air Force (10 times in 18 months). Over the years, 20 people involved in Frontline Fellowship outreaches have been imprisoned in Marxist or Muslim countries. Yet, by the grace of God, every one was freed in response to persistent prayer and pressure (Luke 18:1 – 5).

Assisting Persecuted Churches
Frontline Fellowship has been in the forefront of:
Pioneering missionary work into war-ravaged Angola, Mozambique and Sudan; Researching and opening up neglected areas and restricted access areas;
​
Assisting persecuted Christians and prisoners with books, emergency relief aid (including tons of medicines, foods, clothes, seed, bicycles and tools), encouragement and Bible teaching;
Developing a network of couriers and evangelists to distribute many tons of Bibles, in over 100 languages, to suffering Christians;
Providing in-depth leadership training for thousands of pastors, evangelists, chaplains, teachers, nurses and civil leaders in neglected areas;
Speaking up for the persecuted, publishing the sufferings and testimonies of believers in print, on radio, T.V. and in hundreds of international meetings every year.

Working for Reformation and Revival
Frontline Fellowship is a leading force in leadership training and networking for Reformation.

Frontline Fellowship publishes over 100 items a year and has distributed millions of Gospel leaflets, booklets, books and Bibles throughout Africa.

Frontline Fellowship has distributed millions of Gospel leaflets, booklets, books and Bibles throughout Africa. Frontline Fellowship conducts an average of 30 seminars, conferences or workshops each year. Through literature and leadership training, Frontline Fellowship is educating and enlisting tens of thousands of Christians to “disciple the nations…teaching obedience.” Just in Sudan, since 1995, Frontline Fellowship trained thousands of pastors, chaplains, medics and teachers. We provided thousands of Christian textbooks to over 350 schools in Sudan. FF has delivered and distributed over 950,000 Bibles and Christian books in 24 languages throughout 14 regions of Sudan.

In Zimbabwe, Frontline is distributing food, medicines and Scriptures into some of the most desperately needy areas and providing leadership, training thousands of pastors, chaplains, medics and teachers.

Top 10 Most Popular Sermons (Playlist):
https://www.youtube.com/playlist?list=PLzOwqed_gET3I_hiobSa2ftDDZZW-HoD7

Christian Hymns Playlist:
https://www.youtube.com/playlist?list=PLBD1B04EAC0152F4B

Charles Spurgeon Sermon Playlist:
https://www.youtube.com/playlist?list=PLCDB844A9113F938C

Puritans (Playlist):
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The Power of God unto Salvation – B. B. WARFIELD / Full Audio Book

Posted on February 16, 2023 by Rich Moore

Dear Brethren, I am now on Twitter https://twitter.com/RichMoo50267219 If you are as well, please consider following me there.

  1. 00:00:00 The Revelation of Man
  2. 00:33:13 The Saving Christ
  3. 01:06:45 The Argument from Experience
  4. 01:52:37 The Paradox of Omnipotence
  5. 02:27:50 The Love of the Holy Ghost
  6. 03:04:11 The Leading of the Spirit
  7. 03:40:36 Paul’s Earliest Gospe
  8. 04:27:37 False Religion and the True

▶️B. B. Warfield playlist: https://www.youtube.com/playlist?list=PLFD0C7CA1B7D52171

The Power of God unto Salvation – B. B. WARFIELD / Full Audio Book

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Benjamin Breckinridge Warfield (November 5, 1851 February 16, 1921) was the principal of Princeton Seminary from 1887 to 1921. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Seminary and the Orthodox Presbyterian Church.

Warfield was born near Lexington, Kentucky on November 5, 1851. His parents were William and Mary Cabell (Breckinridge) Warfield, originally from Virginia and quite wealthy. His maternal grandfather was the Presbyterian preacher Robert Jefferson Breckinridge (1800-1871) the son of John Breckinridge a former United States Senator and Attorney General. Warfield’s uncle was John C. Breckinridge, the fourteenth Vice President of the United States and a Confederate general in the American Civil War.

For a short time in 1876 he preached in Presbyterian churches in Concord, Kentucky and Dayton, Ohio as a “supply pastor” — the latter church calling him to be their ordained minister (which he refused). In late 1876 Warfield and his new wife moved to Germany where he studied under Ernst Luthardt and Franz Delitzsch. Then he became an instructor at Western Theological Seminary, which is now called Pittsburgh Theological Seminary.

In 1881 Warfield wrote a joint article with A. A. Hodge on the inspiration of the Bible. It drew attention because of its scholarly and forceful defense of the inerrancy of the Bible. In many of his writings, Warfield attempted to demonstrate that the doctrine of Biblical inerrancy was simply orthodox Christian teaching and not merely a concept invented in the nineteenth century. His passion was to refute the liberal element within Presbyterianism and within Christianity at large.

“If such be the value and use of doctrine the systematic theologian is preeminently a preacher of the gospel; and the end of his work is obviously not merely the logical arrangement of the truths which come under his hand, but the moving of men, through their power, to love God with all their hearts and their neighbors as themselves; to choose their portion with the Savior of their souls; to find and hold Him precious; and to recognize and yield to the sweet influences of the Holy Spirit whom He has sent. . .For this he needs to be suffused at all times with a sense of the unspeakable worth of the revelation which lies before him as the source of his material and with the personal bearings of its separate truths on his own heart and life; he needs to have had and to be having a full, rich and deep religious experience of the great doctrines with which he deals; he needs to be living close to his God to be resting always on the bosom of his Redeemer, to be filled at all times with the manifest influences of the Holy Spirit. The student of systematic theology needs a very sensitive religious nature, a most thoroughly consecrated heart, and an outpouring of the Holy Ghost upon him such as will fill him with that spiritual discernment, without which all native intellect is in vain. He needs to be not merely a student, not merely a thinker, not merely a systematizer, not merely a teacher — he needs to be like the beloved disciple himself in the highest, truest and holiest sense a divine.”

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