Christian Sermons and Audio Books

James 1:6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

Mark 11:23 For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

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Doubt – B. B. Warfield

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Benjamin Breckinridge Warfield (November 5, 1851 February 16, 1921) was the principal of Princeton Seminary from 1887 to 1921. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Seminary and the Orthodox Presbyterian Church.

Warfield was born near Lexington, Kentucky on November 5, 1851. His parents were William and Mary Cabell (Breckinridge) Warfield, originally from Virginia and quite wealthy. His maternal grandfather was the Presbyterian preacher Robert Jefferson Breckinridge (1800-1871) the son of John Breckinridge a former United States Senator and Attorney General. Warfield’s uncle was John C. Breckinridge, the fourteenth Vice President of the United States and a Confederate general in the American Civil War.

For a short time in 1876 he preached in Presbyterian churches in Concord, Kentucky and Dayton, Ohio as a “supply pastor” — the latter church calling him to be their ordained minister (which he refused). In late 1876 Warfield and his new wife moved to Germany where he studied under Ernst Luthardt and Franz Delitzsch. Then he became an instructor at Western Theological Seminary, which is now called Pittsburgh Theological Seminary.

In 1881 Warfield wrote a joint article with A. A. Hodge on the inspiration of the Bible. It drew attention because of its scholarly and forceful defense of the inerrancy of the Bible. In many of his writings, Warfield attempted to demonstrate that the doctrine of Biblical inerrancy was simply orthodox Christian teaching and not merely a concept invented in the nineteenth century. His passion was to refute the liberal element within Presbyterianism and within Christianity at large.

“If such be the value and use of doctrine the systematic theologian is preeminently a preacher of the gospel; and the end of his work is obviously not merely the logical arrangement of the truths which come under his hand, but the moving of men, through their power, to love God with all their hearts and their neighbors as themselves; to choose their portion with the Savior of their souls; to find and hold Him precious; and to recognize and yield to the sweet influences of the Holy Spirit whom He has sent. . .For this he needs to be suffused at all times with a sense of the unspeakable worth of the revelation which lies before him as the source of his material and with the personal bearings of its separate truths on his own heart and life; he needs to have had and to be having a full, rich and deep religious experience of the great doctrines with which he deals; he needs to be living close to his God to be resting always on the bosom of his Redeemer, to be filled at all times with the manifest influences of the Holy Spirit. The student of systematic theology needs a very sensitive religious nature, a most thoroughly consecrated heart, and an outpouring of the Holy Ghost upon him such as will fill him with that spiritual discernment, without which all native intellect is in vain. He needs to be not merely a student, not merely a thinker, not merely a systematizer, not merely a teacher — he needs to be like the beloved disciple himself in the highest, truest and holiest sense a divine.”

A Breviate of the Life of Margaret Baxter – Puritan Richard Baxter

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Richard Baxter – English puritan divine (1615-1691) was a prominent English churchman / preacher of the 1600s. He was a peacemaker who sought unity among Protestants, and yet he was a highly independent thinker and at the center of every major controversy in England during his lifetime.

Born in Rowton, Baxter was largely self-taught. He eventually studied at a free school, then at royal court, where he became disgusted at what he saw as frivolity. He left to study divinity, and at age 23, he was ordained into the Church of England. Within the Anglican church, Baxter found common ground with the Puritans, a growing faction who opposed the church’s episcopacy and was itself breaking into factions. Baxter, for his part, did his best to avoid the disputes between Anglicans, Presbyterians, Congregationalists, and other denominations, even convincing local ministers to cooperate in some pastoral matters. “In necessary things, unity; in doubtful things, liberty; in all things, charity,” he was fond of saying.

The interest in cooperation was not due to a lack of conviction. On the contrary, Baxter was opinionated in his theology, which was not quite Separatist and not quite Conformist. Among his more than 200 works are long, controversial discourses on doctrine. Still, he believed society was a large family under a loving father, and in his theology, he tried to cut between the extremes. He eventually registered himself as “a mere Nonconformist” (“Nonconformist” was a technical term meaning “not Anglican”), breaking with the Church of England mainly because of the lack of power it gave parish clergy.

Baxter also found himself as a peacemaker during the English Civil Wars. He believed in monarchy, but a limited one. He served as a chaplain for the parliamentary army, but then helped to bring about the restoration of the king. Yet as a moderate, Baxter found himself the target of both extremes. He was still irritated with the episcopacy in 1660, when he was offered the bishopric of Hereford, so he declined it. As a result, he was barred from ecclesiastical office and not permitted to return to Kidderminster, nor was he allowed to preach. Between 1662 and 1688 (when James II was overthrown), he was persecuted and was imprisoned for 18 months, and he was forced to sell two extensive libraries. Still, he continued to preach: “I preached as never sure to preach again,” he wrote, “and as a dying man to dying men.”

His devotional classic The Saints’ Everlasting Rest was one of the most widely read books of the century. His Christian Directory contains over one million words. His autobiography and his pastoral guide, The Reformed Pastor, are still widely read today.

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John 14:1 “Do not let your hearts be troubled. You believe in God; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.” 5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” 6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

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▶️The Gospel of God’s Free Grace: An Overview of Romans Chapters 1 through 8 eBook: Pastor Patrick Hines https://www.amazon.com/dp/B0BN6S4MPQ

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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The Holy Spirit in Connection with our Ministry! – Charles Spurgeon / Lectures to my Students

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

00:00:00 Introduction
00:05:24 Hosea Chapter 1
00:20:47 Hosea Chapter 2
00:45:16 Hosea Chapter 3
00:55:14 Hosea Chapter 4
01:14:57 Hosea Chapter 5
01:27:03 Hosea Chapter 6
01:41:39 Hosea Chapter 7
01:56:30 Hosea Chapter 8
02:07:26 Hosea Chapter 9
02:23:50 Hosea Chapter 10
02:39:00 Hosea Chapter 11
02:50:57 Hosea Chapter 12
03:04:54 Hosea Chapter 13
03:21:40 Hosea Chapter 14

Hosea: from the Holy Bible with Original Notes – Thomas Scott / Full Audio Book (Bible Commentary)

Thomas Scott (1747–1821) was an influential English preacher and author. He is principally known for his widespread work A Commentary On The Whole Bible, for The Force of Truth, and as one of the founders of the Church Missionary Society.[1]

Thomas Scott was born in 1747 at Bratoft in Lincolnshire, the son of a grazier (cattle farmer), the 11th of 13 children. His mother was better educated than his father and taught Thomas to read. He went to various small local private schools before being sent at the age of ten to a school in Scorton in Richmondshire, 150 miles away from home. Returning in 1762, he was apprenticed at 15 to a surgeon in nearby Alford, but was soon dismissed for bad conduct. He returned to the family farm in disgrace and he was reduced to working as a labourer for his father, enduring this for ten years before finally leaving home in 1772 to become ordained as an Anglican priest[2] at the age of 25. As he afterwards admitted, he went into the ministry for a comfortable career, and did not believe in most of the doctrine he was required to preach.[citation needed]

Scott was first a curate in Buckinghamshire in 1772, and was appointed to the adjacent parishes of Stoke Goldington and Weston Underwood. In December 1774 he married Jane Kell, housekeeper to a local family. From 1775 to 1777 Scott served as curate of nearby Ravenstone, through an exchange with the curate there.

During that period, Scott began a friendship and correspondence with the hymn writer John Newton, who was curate of neighbouring Olney. This instigated an examination of his conscience and study of the Holy Scriptures that would convert him into an evangelical Christian, as related in his spiritual autobiography The Force of Truth published in 1779.

In 1781, Scott transferred to the curacy of Olney, Newton having gone to London, and in 1785 Scott also moved to London to take up a post as a hospital chaplain at the Lock Hospital for syphilis sufferers. He would walk 14 miles every Sunday, preaching and taking services at various churches, including St. Mildred, Bread Street, and St. Margaret, Lothbury, in addition to his work at the hospital chapel. While in London he started publishing the Commentary On the Whole Bible that was to make his name.

His wife died in 1790 and he remarried on 4 November that year to a non-conformist writer, Mary Egerton (died 1840).[3][4] During his time in London, Scott was, with Newton, one of the founders of the Church Missionary Society, and its first secretary (1799–1802).[5]

In 1803, Scott left the Lock Hospital to become Rector of Aston Sandford in Buckinghamshire, where he remained until his death in 1821. He kept up his involvement with the Church Missionary Society, taking in trainee missionaries for instruction.[6]

Publications
The Force of Truth (1779) is still available as a paperback reprint. It went through twelve editions in his lifetime.[1]

Scott’s Commentary On The Whole Bible originally appeared in 174 weekly numbers starting in January 1788, and went into multiple editions. By the time of his death in 1821 nearly £200,000 worth of copies had been sold in England and America (where it was particularly popular), but Scott made only £1,000 profit from the work, having sold the copyright in around 1810.

Scott published various other religious essays, but none was as successful as his Commentary, and by 1813 he was in debt to his publishers for £1,200. He successfully persuaded relatives to buy up unsold copies of his works at a reduced price to clear the debt.

During his lifetime his Theological Works, Published at different times, and now collected into volumes (1808) were published in five volumes.

His son John Scott published in twelve volumes The Works of the Late Rev. Thomas Scott, Rector of Aston Sandford, Bucks (1823–24). These volumes included The Force of Truth, John Scott’s Life of the Rev. Thomas Scott and unpublished letters and papers, but excluded the Commentary.

John Henry Newman wrote of Scott as “the writer who made a deeper impression on my mind than any other, and to whom (humanly speaking) I almost owe my soul – Thomas Scott of Aston Sandford.” He also wrote that Scott’s works “show him to be a true Englishman, and I deeply felt his influence; and for years I used almost as proverbs what I considered to be the scope and issue of his doctrine, ‘Holiness before peace,’ and ‘Growth is the only evidence of life.'”