A Treatise on Prayer – John Knox (1514 – 1572)

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A Treatise on Prayer – John Knox (1514 – 1572)

John Knox (1514 – 1572) was a Scottish minister, theologian, and writer who was a leader of the country’s Reformation. He was the founder of the Presbyterian Church of Scotland.

By the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.

The exact time of John Knox conversion is not known, however it is clear that by the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.

Having been Wishart’s bodyguard meant that Knox himself was now in danger, after being harried around Scotland for a while he ended up fleeing to St Andrews where a group of gentry and their supporters had killed Cardinal Beaton and taken over his castle. While in St Andrews Knox was officially appointed preacher, and preached his first sermon on Daniel 7:24-25. It soon became apparent that Knox was prepared to strike at the very root of the Catholic system. When The castle of St Andrews finally surrendered to the French backed forces of Mary Stuart in August 1547, Knox was sentenced to serve as an oarsman in the French galleys. While this was a time of great physical suffering it was also a time of great strengthening spiritually.

After his release from the galleys in 1549 Knox settled in England and became a minister in the Church of England, which was then at the height of its own reformation. It was not long however before differences began to show themselves between Knox and those in the Church of England who only wanted a partial reformation of the Roman Catholic system.

When in 1553 King Edward VI died and was succeeded by his sister Mary who was an ardent Catholic, Knox felt it was time to leave England for continental Europe. It was not long after this that he was appointed Pastor of an English speaking church in Frankfurt, this did not last long though as the church became dominated by those who insisted upon an Anglican form of worship rather than one with gospel preaching at its center. Knox moved on to Geneva where he began to Pastor the first true Puritan church, a church which held preaching to be the center of church worship.

After the death of Queen Mary of England the Geneva church decided to transfer home to England, this allowed Knox to return to his home country of Scotland in 1559. Things were not straightforward for Knox even then. In Scotland Mary of Guise was ruling as Queen of France and Scotland. Knox preached around Scotland gaining support for the reformation, while Mary used French troops in an attempt to gain a decisive military victory over the Protestants. Her victory was not to be, While Mary looked for support from France, The Protestants had secured support from Elizabeth in England.

In July 1560 Mary of Guise died and by August 1560 Scotland was declared Protestant by an act of Parliament, a National Reformed church was established and John Knox was active in organizing it. While all of this was going on Mary Queen of Scots was living in France with her husband. In December he died, and Mary was allowed to return to Scotland on the condition that she did not attempt to bring back the blasphemous Catholic mass to Scotland. Mary did not keep to this agreement and was soon using every available subterfuge to promote Catholic influence throughout Scotland.

He preached for the last time on 9 November 1572 and was taken ill a few days later and he died on 24 November 1572.

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How to Behave in this Wicked Generation – John Knox (1514 – 1572)

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A Most Wholesome Counsel, How to Behave Ourselves in the Midst of this Wicked Generation – John Knox

John Knox (1514 – 1572) was a Scottish minister, theologian, and writer who was a leader of the country’s Reformation. He was the founder of the Presbyterian Church of Scotland.

By the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.

The exact time of John Knox conversion is not known, however it is clear that by the end of March 1543 he was committed to the Christian gospel. At this time he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.

Having been Wishart’s bodyguard meant that Knox himself was now in danger, after being harried around Scotland for a while he ended up fleeing to St Andrews where a group of gentry and their supporters had killed Cardinal Beaton and taken over his castle. While in St Andrews Knox was officially appointed preacher, and preached his first sermon on Daniel 7:24-25. It soon became apparent that Knox was prepared to strike at the very root of the Catholic system. When The castle of St Andrews finally surrendered to the French backed forces of Mary Stuart in August 1547, Knox was sentenced to serve as an oarsman in the French galleys. While this was a time of great physical suffering it was also a time of great strengthening spiritually.

After his release from the galleys in 1549 he settled in England and became a minister in the Church of England which was then at the height of its own reformation. It was not long after before differences began to show themselves between Knox and those in the Church of England who only wanted a partial reformation of the Roman Catholic system.

In 1553 King Edward VI died and was succeeded by his sister Mary who was an ardent Catholic. Knox felt it was time to leave England for continental Europe. Not long after this he was appointed Pastor of an English speaking church in Frankfurt, this did not last long though as the church became dominated by those who insisted upon an Anglican form of worship rather than one with gospel preaching at its center. Knox moved on to Geneva where he began to Pastor the first true Puritan church, a church which held preaching to be the center of church worship.

After the death of Queen Mary of England the Geneva church decided to transfer home to England, this allowed Knox to return to his home country of Scotland in 1559. Things were not straightforward for Knox even then. In Scotland Mary of Guise was ruling as Queen of France and Scotland. Knox preached around Scotland gaining support for the reformation, while Mary used French troops in an attempt to gain a decisive military victory over the Protestants. Her victory was not to be, While Mary looked for support from France, The Protestants had secured support from Elizabeth in England.

In July 1560 Mary of Guise died and by August 1560 Scotland was declared Protestant by an act of Parliament, a National Reformed church was established and John Knox was active in organizing it. While all of this was going on Mary Queen of Scots was living in France with her husband. In December he died, and Mary was allowed to return to Scotland on the condition that she did not attempt to bring back the blasphemous Catholic mass to Scotland. Mary did not keep to this agreement and was soon using every available subterfuge to promote Catholic influence throughout Scotland.

He preached for the last time on 9 November 1572 and was taken ill a few days later and he died on 24 November 1572.

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A Short Rule of Life for each Man in General – John Wycliffe (1320s – 31 December 1384)

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A Short Rule of Life for each Man in General – John Wycliffe

John Wycliffe (also spelled Wyclif, Wycliff, Wiclef, Wicliffe, Wickliffe; c. 1320s – 31 December 1384), was an English scholastic philosopher, theologian, Biblical translator, reformer, priest, and a seminary professor at the University of Oxford. He became an influential dissident within the Roman Catholic priesthood during the 14th century and is considered an important predecessor to Protestantism.

Wycliffe attacked the privileged status of the clergy, which had bolstered their powerful role in England. He then attacked the luxury and pomp of local parishes and their ceremonies.

Wycliffe also advocated translation of the Bible into the vernacular. In 1382 he completed a translation directly from the Vulgate into Middle English – a version now known as Wycliffe’s Bible. It is probable that he personally translated the Gospels of Matthew, Mark, Luke, and John; and it is possible he translated the entire New Testament, while his associates translated the Old Testament. Wycliffe’s Bible appears to have been completed by 1384, additional updated versions being done by Wycliffe’s assistant John Purvey and others in 1388 and 1395.

Wycliffe’s followers, known as Lollards, followed his lead in advocating predestination, iconoclasm, and the notion of caesaropapism, while attacking the veneration of saints, the sacraments, requiem masses, transubstantiation, monasticism, and the very existence of the Papacy.

In the 16th century and beyond, the Lollard movement was sometimes regarded as the precursor to the Protestant Reformation. Wycliffe was accordingly characterised as the evening star of scholasticism and as the morning star of the English Reformation. Wycliffe’s writings in Latin greatly influenced the philosophy and teaching of the Czech reformer Jan Hus (c. 1369–1415), whose execution in 1415 sparked a revolt and led to the Hussite Wars of 1419–1434.

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Thanksgiving for Deliverance, with Prayers – John Knox

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Thanksgiving for Deliverance, with Prayers – John Knox

John Knox (1514 – 1572) was a Scottish minister, theologian, and writer who was a leader of the country’s Reformation. He was the founder of the Presbyterian Church of Scotland.

By the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.

The exact time of John Knox conversion is not known, however it is clear that by the end of March 1543 he was committed to the Christian gospel. At this time he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.

Having been Wishart’s bodyguard meant that Knox himself was now in danger, after being harried around Scotland for a while he ended up fleeing to St Andrews where a group of gentry and their supporters had killed Cardinal Beaton and taken over his castle. While in St Andrews Knox was officially appointed preacher, and preached his first sermon on Daniel 7:24-25. It soon became apparent that Knox was prepared to strike at the very root of the Catholic system. When The castle of St Andrews finally surrendered to the French backed forces of Mary Stuart in August 1547, Knox was sentenced to serve as an oarsman in the French galleys. While this was a time of great physical suffering it was also a time of great strengthening spiritually.

After his release from the galleys in 1549 he settled in England and became a minister in the Church of England which was then at the height of its own reformation. It was not long after before differences began to show themselves between Knox and those in the Church of England who only wanted a partial reformation of the Roman Catholic system.

In 1553 King Edward VI died and was succeeded by his sister Mary who was an ardent Catholic. Knox felt it was time to leave England for continental Europe. Not long after this he was appointed Pastor of an English speaking church in Frankfurt, this did not last long though as the church became dominated by those who insisted upon an Anglican form of worship rather than one with gospel preaching at its center. Knox moved on to Geneva where he began to Pastor the first true Puritan church, a church which held preaching to be the center of church worship.

After the death of Queen Mary of England the Geneva church decided to transfer home to England, this allowed Knox to return to his home country of Scotland in 1559. Things were not straightforward for Knox even then. In Scotland Mary of Guise was ruling as Queen of France and Scotland. Knox preached around Scotland gaining support for the reformation, while Mary used French troops in an attempt to gain a decisive military victory over the Protestants. Her victory was not to be, While Mary looked for support from France, The Protestants had secured support from Elizabeth in England.

In July 1560 Mary of Guise died and by August 1560 Scotland was declared Protestant by an act of Parliament, a National Reformed church was established and John Knox was active in organizing it. While all of this was going on Mary Queen of Scots was living in France with her husband. In December he died, and Mary was allowed to return to Scotland on the condition that she did not attempt to bring back the blasphemous Catholic mass to Scotland. Mary did not keep to this agreement and was soon using every available subterfuge to promote Catholic influence throughout Scotland.

He preached for the last time on 9 November 1572 and was taken ill a few days later and he died on 24 November 1572.

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Sermons upon the Epistle of Saint Paul to the Ephesians 4:29-30 – John Calvin

“Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” (Ephesians 4:29-30 New King James Version)

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Sermons upon the Epistle of Saint Paul to the Ephesians 4:29-30 – John Calvin

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John Calvin – (1509-1564) French reformer and theologian

While many of Calvin’s sermons are now lost after they were sold by weight by the library of Geneva, his sermons on Ephesians have been preserved, having been translated into Early Modern English by Arthur Golding (who also translated Calvin’s sermons on Galatians, Job and Deuteronomy). Arthur Golding’s claim to fame is that his translation of Ovid’s Metamorphoses influenced Shakespeare.

A comparison with Calvin’s commentary on the same letter shows that Calvin saw preaching as no mere explanation of the text – the sermons work consecutively through the text but circle round on the point many time with brief illustration and continuous application to the hearers. The sermons on Ephesians were preached in French on Sundays morning and evening in Geneva in 1558 and were taken down in shorthand by Denis Raguenier, who had started taking his own notes on Calvin’s sermons and was eventually employed to perform the task and did so until his death. Calvin preached without notes.

Calvin’s aim was always to bring about faith in his hearers by which he means them comprehending their own helplessness and the kindness of God in Jesus Christ. An example of this from sermon 14 illustrates Calvin’s goal and style:
Thus ye see that the thing which we have to do continually, is too show that God hath been so kind unto us, as too be at one with us in the person of his Son, yea and to receive us to himself, that we might be washed and scoured from all our filthiness, and be accepted for righteous before him. Lo! how wretched souls are unbound. Lo! how poor captives are let out of prison. Lo! how they that erst were plunged in darkness of death are brought out again to the light of life.

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Heinrich Bullinger – Concerning Magistrates and Obedience of Subjects

Heinrich Bullinger – Concerning Magistrates and Obedience of Subjects

Heinrich Bullinger is one of the most influential Reformers in Christian history. He was born in 1504, outside the city of Zurich, Switzerland, to parents who were living in a common-law marriage. His father, also named Heinrich, was the local parish priest who had been given permission for his illicit relationship by paying off the local bishop. Young Heinrich was the fifth child born to this couple, and his father began grooming him for the priesthood from an early age.

Bullinger was sent to monastic school where he studied the works of the great church fathers such as Aquinas, Augustine, and Bernard. Their writings stirred within Heinrich the desire for a personal experience with God. Upon graduation, he proceeded to the University of Cologne in Germany, where he began to realize the importance of studying the Scriptures for himself. This practice was rare among his Roman Catholic classmates, as tradition dominated the atmosphere and the Pope’s interpretations of Scripture were considered divine.

Zealots were burning the works of Martin Luther in Cologne, and this fanaticism piqued Heinrich’s interest. What was contained within those books that made the church feel the need to burn them? Upon obtaining copies of Luther’s work and of others who supported reform, Heinrich began to understand the doctrine of justification by faith in Christ alone. At age seventeen Bullinger surrendered to the call of the Holy Spirit, and his life was transformed.

Heinrich Bullinger became the head teacher at the Cistercian convent in Kappel, Switzerland, and began teaching his pupils the New Testament from a Reformed perspective. Because of Bullinger’s influence in the school, many monks themselves became reformers and took the Protestant way of worship back to their parishes. In many churches, the Protestant theology of worship began to replace Mass and Catholic tradition.

When Heinrich Bullinger met the Swiss Reformer Ulrich Zwingli in 1523, Heinrich’s life was affected profoundly. Young Heinrich was invited to accompany Zwingli on one of his speaking tours, and the legendary Reformer soon recognized Bullinger’s mastery of the Scriptures. At the time, neither man realized that the young protégé would one day fill as important a role in the Reformation as did Zwingli himself.

In 1528, Heinrich Bullinger accepted his first pastorate in a village church at Hausen, near Kappel. The position was part-time but helped Bullinger develop his pulpit skills. At the same time, his father, Heinrich, Sr., embraced Reformed theology and began to preach it from his own pulpit. However, the resistance from his parishioners was harsh and immediate, forcing the elder Bullinger to resign. In an ironic twist, young Heinrich became the new pastor of his father’s church and continued the reformation of the parish that his father had started.

In 1529, at the age of 25, Bullinger married his common-law wife, Anna Adischwyler, a devoted proponent of Reformation theology in her own right. Together they had 11 birth children and adopted many others. Remarkably, all six of their sons became Reformed ministers. Roman Catholic resistance had become violent, and in 1531 Zwingli was killed. Within days, Bullinger was asked to fill the empty pulpit Zwingli had left, and soon Heinrich Bullinger was recognized as the new leader of the Swiss Reformation.

Throughout his life and ministry, Bullinger was a generous and tireless servant. He and Anna opened their homes to widows, orphans, and those fleeing the persecution of the Roman Catholic Church. He was a prolific writer—127 titles, as well as 12,000 letters—and produced many important works. In 1536 Bullinger helped write the First Helvetic Confession, which attempted to reconcile a disagreement between Luther’s followers and Zwingli’s; in 1549, he wrote Consensus Tigerinus, a cooperation with John Calvin to clarify the Protestant understanding of the Lord’s Supper; in 1566, Bullinger helped unify other factions of the Protestant Reformation with his Second Helvetic Confession.

Heinrich Bullinger paved the way for all non-Catholic Christians to return to the Scriptures as their sole authority. Bullinger’s zeal for truth empowered future generations to seek truth from Scripture and to rely upon the guidance of the Holy Spirit, not the Pope, to explain it (1 Corinthians 2:2–5; John 16:13–14).

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Staffer Records AZ Republican Congressional Candidate Alex Stovall Contradicting Public Statements

Staffer Records AZ Republican Congressional Candidate Alex Stovall Contradicting Public Statements

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The Martyrdom of the Blessed Servant of God, Walter Mill – John Knox

The Martyrdom of the Blessed Servant of God, Walter Mill – John Knox

Walter Mill was the last Protestant martyr in Scotland before the Reformation. He was born in 1476 and became a Roman Catholic priest, but like John Knox [link to First Reformation – Reformers – John Knox] later on, he became convinced that the Roman Catholic mass was idolatry, so he stopped holding it and ran away to Germany. He returned to Scotland in 1556, aged eighty years old, and was arrested two years later. He was arrested not just because of his beliefs, but because he had got married, which priests weren’t allowed to do.

He was sentenced to be burnt at the stake in St Andrews, but the people refused to provide the wood and rope needed for the execution. The burning eventually went ahead, but his death horrified people everywhere and helped bring about the end of the Roman Catholic Church in Scotland. People didn’t usually live to be as old in those days, so the death of an 82-year old priest upset people even more than the death of younger men such as Hamilton and Wishart. Before he went to the stake he warned the people not to believe the teachings of the Roman Catholic Church, but to ‘depend only upon Jesus Christ and His mercy, so that you may be delivered from condemnation’.

“That blessed martyr of Christ, Walter Mill, a
man of decrepit age, was put to death most cruelly the 28th April, 1558.” – John Knox

John Knox (1514 – 1572) was a Scottish minister, theologian, and writer who was a leader of the country’s Reformation. He was the founder of the Presbyterian Church of Scotland.

The exact time of John Knox conversion is not known, however it is clear that by the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.

The exact time of John Knox conversion is not known, however it is clear that by the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.

Having been Wishart’s bodyguard meant that Knox himself was now in danger, after being harried around Scotland for a while he ended up fleeing to St Andrews where a group of gentry and their supporters had killed Cardinal Beaton and taken over his castle. While in St Andrews Knox was officially appointed preacher, and preached his first sermon on Daniel 7:24-25. It soon became apparent that Knox was prepared to strike at the very root of the Catholic system. When The castle of St Andrews finally surrendered to the French backed forces of Mary Stuart in August 1547, Knox was sentenced to serve as an oarsman in the French galleys. While this was a time of great physical suffering it was also a time of great strengthening spiritually.

After his release from the galleys in 1549 Knox settled in England and became a minister in the Church of England, which was then at the height of its own reformation. It was not long however before differences began to show themselves between Knox and those in the Church of England who only wanted a partial reformation of the Roman Catholic system.

When in 1553 King Edward VI died and was succeeded by his sister Mary who was an ardent Catholic, Knox felt it was time to leave England for continental Europe. It was not long after this that he was appointed Pastor of an English speaking church in Frankfurt, this did not last long though as the church became dominated by those who insisted upon an Anglican form of worship rather than one with gospel preaching at its center. Knox moved on to Geneva where he began to Pastor the first true Puritan church, a church which held preaching to be the center of church worship.

After the death of Queen Mary of England the Geneva church decided to transfer home to England, this allowed Knox to return to his home country of Scotland in 1559. Things were not straightforward for Knox even then. In Scotland Mary of Guise was ruling as Queen of France and Scotland. Knox preached around Scotland gaining support for the reformation, while Mary used French troops in an attempt to gain a decisive military victory over the Protestants. Her victory was not to be, While Mary looked for support from France, The Protestants had secured support from Elizabeth in England.

In July 1560 Mary of Guise died and by August 1560 Scotland was declared Protestant by an act of Parliament, a National Reformed church was established and John Knox was active in organizing it. While all of this was going on Mary Queen of Scots was living in France with her husband. In December he died, and Mary was allowed to return to Scotland on the condition that she did not attempt to bring back the blasphemous Catholic mass to Scotland. Mary did not keep to this agreement and was soon using every available subterfuge to promote Catholic influence throughout Scotland.

He preached for the last time on 9 November 1572 and was taken ill a few days later and he died on 24 November 1572.

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Redeem the Time – Horatius Bonar

“See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.” Ephesians 5:15-16

Horatius Bonar – (1808-1889), Scottish churchman and poet

Horatius Bonar had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody’s evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies’ Historical Collections bringing it up to date.

He was a powerful soul-winner and is well qualified to pen his brief, but illuminating study of the character of true revivalists.

Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M’Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.

In the controversy known as the “Great Disruption,” Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland’s General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.

Examples of the hymns he composed on the fundamental doctrines include, “Glory be to God the Father”…..on the Trinity. “0 Love of God, how strong and true”…..on Redemption. “Light of the world,” – “Rejoice and be glad” – “Done is the work” on the Person and Work of Christ. “Come Lord and tarry not,” on His Second Coming, while the hymn “Blessed be God, our God!” conveys a sweeping survey of Justification and Sanctification.

In all this activity, his pastoral work and preaching were never neglected and after almost twenty years laboring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine’s Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody’s meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.

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Sermons upon the Epistle of Saint Paul to the Ephesians 4:23-26 – John Calvin

“and be renewed in the spirit of your mind, 24 and that you put on the new man which was created according to God, in true righteousness and holiness.” (Ephesians 4:23-26 / New King James Version)

John Calvin – (1509-1564) French reformer and theologian

While many of Calvin’s sermons are now lost after they were sold by weight by the library of Geneva, his sermons on Ephesians have been preserved, having been translated into Early Modern English by Arthur Golding (who also translated Calvin’s sermons on Galatians, Job and Deuteronomy). Arthur Golding’s claim to fame is that his translation of Ovid’s Metamorphoses influenced Shakespeare.

A comparison with Calvin’s commentary on the same letter shows that Calvin saw preaching as no mere explanation of the text – the sermons work consecutively through the text but circle round on the point many time with brief illustration and continuous application to the hearers. The sermons on Ephesians were preached in French on Sundays morning and evening in Geneva in 1558 and were taken down in shorthand by Denis Raguenier, who had started taking his own notes on Calvin’s sermons and was eventually employed to perform the task and did so until his death. Calvin preached without notes.

Calvin’s aim was always to bring about faith in his hearers by which he means them comprehending their own helplessness and the kindness of God in Jesus Christ. An example of this from sermon 14 illustrates Calvin’s goal and style:
Thus ye see that the thing which we have to do continually, is too show that God hath been so kind unto us, as too be at one with us in the person of his Son, yea and to receive us to himself, that we might be washed and scoured from all our filthiness, and be accepted for righteous before him. Lo! how wretched souls are unbound. Lo! how poor captives are let out of prison. Lo! how they that erst were plunged in darkness of death are brought out again to the light of life.

Sermons upon the Epistle of Saint Paul to the Ephesians 4:23-26 – John Calvin

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