John Bradford (1510–1555) was an English Reformer, prebendary of St. Paul’s, and martyr. He was imprisoned in the Tower of London for alleged crimes against Queen Mary I. He was burned at the stake on 1 July 1555.
Instructions Concerning Prayer – John Bradford / Christian Martyr
Marriage: its Ethic and Religion – P. T. Forsyth Peter Taylor Forsyth, also known as P. T. Forsyth, (1848-1921) was a Scottish theologian. The son of a postman, Forsyth studied at the University of Aberdeen and then in Göttingen. He was ordained into the Congregational ministry and served churches as pastor at Bradford, Manchester, Leicester and Cambridge, before becoming Principal of Hackney College, London (later subsumed into the University of London) in 1901.
John Newton – On Reading the Bible
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John Newton – (1725-1807), Evangelical divine and hymn writer
Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. When John was eleven, he went to sea with his father and made six voyages with him before the elder Newton retired. In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman.
Although he had had some early religious instruction from his mother, who had died when he was a child, he had long since given up any religious convictions. However, on a homeward voyage, while he was attempting to steer the ship through a violent storm, he experienced what he was to refer to later as his “great deliverance.” He recorded in his journal that when all seemed lost and the ship would surely sink, he exclaimed, “Lord, have mercy upon us.” Later in his cabin he reflected on what he had said and began to believe that God had addressed him through the storm and that grace had begun to work for him.
For the rest of his life he observed the anniversary of May 10, 1748 as the day of his conversion, a day of humiliation in which he subjected his will to a higher power. “Thro’ many dangers, toils and snares, I have already come; ’tis grace has bro’t me safe thus far, and grace will lead me home.” He continued in the slave trade for a time after his conversion; however, he saw to it that the slaves under his care were treated humanely.
In 1750 he married Mary Catlett, with whom he had been in love for many years. By 1755, after a serious illness, he had given up seafaring forever. During his days as a sailor he had begun to educate himself, teaching himself Latin, among other subjects. From 1755 to 1760 Newton was surveyor of tides at Liverpool, where he came to know George Whitefield, deacon in the Church of England, evangelistic preacher, and leader of the Calvinistic Methodist Church. Newton became Whitefield’s enthusiastic disciple. During this period Newton also met and came to admire John Wesley, founder of Methodism. Newton’s self-education continued, and he learned Greek and Hebrew.
He decided to become a minister and applied to the Archbishop of York for ordination. The Archbishop refused his request, but Newton persisted in his goal, and he was subsequently ordained by the Bishop of Lincoln and accepted the curacy of Olney, Buckinghamshire. Newton’s church became so crowded during services that it had to be enlarged. He preached not only in Olney but in other parts of the country. In 1767 the poet William Cowper settled at Olney, and he and Newton became friends.
Cowper helped Newton with his religious services and on his tours to other places. They held not only a regular weekly church service but also began a series of weekly prayer meetings, for which their goal was to write a new hymn for each one. They collaborated on several editions of Olney Hymns, which achieved lasting popularity. The first edition, published in 1779, contained 68 pieces by Cowper and 280 by Newton.
Among Newton’s contributions which are still loved and sung today are “How Sweet the Name of Jesus Sounds” and “Glorious Things of Thee Are Spoken,” as well as “Amazing Grace.” Composed probably between 1760 and 1770 in Olney, “Amazing Grace” was possibly one of the hymns written for a weekly service. The origin of the melody is unknown. Most hymnals attribute it to an early American folk melody. The Bill Moyers special on “Amazing Grace” speculated that it may have originated as the tune of a song the slaves sang.
Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr. Martyn Lloyd Jones. He worked in Accident and Emergency Medicine for many years, but over the years was also able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
Roman Catholicism Cannot Save – Dr David Mackereth
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Charles Spurgeon Sermon Playlist:
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A. W. Tozer Sermons:
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Puritans (Playlist):
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Charles Spurgeon Sermon Playlist 2: http://www.youtube.com/playlist?list=PLAFB98CCADC2677AF
Charles Spurgeon Devotional: Faith’s Checkbook Playlist: http://www.youtube.com/playlist?list=PL2A5DC93549644D84
A Divine Challenge – Charles Spurgeon Sermon
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Charles Haddon (C.H.) Spurgeon (June 19, 1834 – January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Top 10 Most Popular Sermons (Playlist):
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Charles Spurgeon Sermon Playlist:
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A Treatise on Prayer – John Knox (1514 – 1572)
John Knox (1514 – 1572) was a Scottish minister, theologian, and writer who was a leader of the country’s Reformation. He was the founder of the Presbyterian Church of Scotland.
By the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.
The exact time of John Knox conversion is not known, however it is clear that by the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.
Having been Wishart’s bodyguard meant that Knox himself was now in danger, after being harried around Scotland for a while he ended up fleeing to St Andrews where a group of gentry and their supporters had killed Cardinal Beaton and taken over his castle. While in St Andrews Knox was officially appointed preacher, and preached his first sermon on Daniel 7:24-25. It soon became apparent that Knox was prepared to strike at the very root of the Catholic system. When The castle of St Andrews finally surrendered to the French backed forces of Mary Stuart in August 1547, Knox was sentenced to serve as an oarsman in the French galleys. While this was a time of great physical suffering it was also a time of great strengthening spiritually.
After his release from the galleys in 1549 Knox settled in England and became a minister in the Church of England, which was then at the height of its own reformation. It was not long however before differences began to show themselves between Knox and those in the Church of England who only wanted a partial reformation of the Roman Catholic system.
When in 1553 King Edward VI died and was succeeded by his sister Mary who was an ardent Catholic, Knox felt it was time to leave England for continental Europe. It was not long after this that he was appointed Pastor of an English speaking church in Frankfurt, this did not last long though as the church became dominated by those who insisted upon an Anglican form of worship rather than one with gospel preaching at its center. Knox moved on to Geneva where he began to Pastor the first true Puritan church, a church which held preaching to be the center of church worship.
After the death of Queen Mary of England the Geneva church decided to transfer home to England, this allowed Knox to return to his home country of Scotland in 1559. Things were not straightforward for Knox even then. In Scotland Mary of Guise was ruling as Queen of France and Scotland. Knox preached around Scotland gaining support for the reformation, while Mary used French troops in an attempt to gain a decisive military victory over the Protestants. Her victory was not to be, While Mary looked for support from France, The Protestants had secured support from Elizabeth in England.
In July 1560 Mary of Guise died and by August 1560 Scotland was declared Protestant by an act of Parliament, a National Reformed church was established and John Knox was active in organizing it. While all of this was going on Mary Queen of Scots was living in France with her husband. In December he died, and Mary was allowed to return to Scotland on the condition that she did not attempt to bring back the blasphemous Catholic mass to Scotland. Mary did not keep to this agreement and was soon using every available subterfuge to promote Catholic influence throughout Scotland.
He preached for the last time on 9 November 1572 and was taken ill a few days later and he died on 24 November 1572.
Top 10 Most Popular Sermons (Playlist):
https://www.youtube.com/playlist?list=PLzOwqed_gET3I_hiobSa2ftDDZZW-HoD7
Charles Spurgeon Sermon Playlist:
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A Most Wholesome Counsel, How to Behave Ourselves in the Midst of this Wicked Generation – John Knox
John Knox (1514 – 1572) was a Scottish minister, theologian, and writer who was a leader of the country’s Reformation. He was the founder of the Presbyterian Church of Scotland.
By the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.
The exact time of John Knox conversion is not known, however it is clear that by the end of March 1543 he was committed to the Christian gospel. At this time he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.
Having been Wishart’s bodyguard meant that Knox himself was now in danger, after being harried around Scotland for a while he ended up fleeing to St Andrews where a group of gentry and their supporters had killed Cardinal Beaton and taken over his castle. While in St Andrews Knox was officially appointed preacher, and preached his first sermon on Daniel 7:24-25. It soon became apparent that Knox was prepared to strike at the very root of the Catholic system. When The castle of St Andrews finally surrendered to the French backed forces of Mary Stuart in August 1547, Knox was sentenced to serve as an oarsman in the French galleys. While this was a time of great physical suffering it was also a time of great strengthening spiritually.
After his release from the galleys in 1549 he settled in England and became a minister in the Church of England which was then at the height of its own reformation. It was not long after before differences began to show themselves between Knox and those in the Church of England who only wanted a partial reformation of the Roman Catholic system.
In 1553 King Edward VI died and was succeeded by his sister Mary who was an ardent Catholic. Knox felt it was time to leave England for continental Europe. Not long after this he was appointed Pastor of an English speaking church in Frankfurt, this did not last long though as the church became dominated by those who insisted upon an Anglican form of worship rather than one with gospel preaching at its center. Knox moved on to Geneva where he began to Pastor the first true Puritan church, a church which held preaching to be the center of church worship.
After the death of Queen Mary of England the Geneva church decided to transfer home to England, this allowed Knox to return to his home country of Scotland in 1559. Things were not straightforward for Knox even then. In Scotland Mary of Guise was ruling as Queen of France and Scotland. Knox preached around Scotland gaining support for the reformation, while Mary used French troops in an attempt to gain a decisive military victory over the Protestants. Her victory was not to be, While Mary looked for support from France, The Protestants had secured support from Elizabeth in England.
In July 1560 Mary of Guise died and by August 1560 Scotland was declared Protestant by an act of Parliament, a National Reformed church was established and John Knox was active in organizing it. While all of this was going on Mary Queen of Scots was living in France with her husband. In December he died, and Mary was allowed to return to Scotland on the condition that she did not attempt to bring back the blasphemous Catholic mass to Scotland. Mary did not keep to this agreement and was soon using every available subterfuge to promote Catholic influence throughout Scotland.
He preached for the last time on 9 November 1572 and was taken ill a few days later and he died on 24 November 1572.
Top 10 Most Popular Sermons (Playlist):
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Charles Spurgeon Sermon Playlist:
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Puritans (Playlist):
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A Short Rule of Life for each Man in General – John Wycliffe
John Wycliffe (also spelled Wyclif, Wycliff, Wiclef, Wicliffe, Wickliffe; c. 1320s – 31 December 1384), was an English scholastic philosopher, theologian, Biblical translator, reformer, priest, and a seminary professor at the University of Oxford. He became an influential dissident within the Roman Catholic priesthood during the 14th century and is considered an important predecessor to Protestantism.
Wycliffe attacked the privileged status of the clergy, which had bolstered their powerful role in England. He then attacked the luxury and pomp of local parishes and their ceremonies.
Wycliffe also advocated translation of the Bible into the vernacular. In 1382 he completed a translation directly from the Vulgate into Middle English – a version now known as Wycliffe’s Bible. It is probable that he personally translated the Gospels of Matthew, Mark, Luke, and John; and it is possible he translated the entire New Testament, while his associates translated the Old Testament. Wycliffe’s Bible appears to have been completed by 1384, additional updated versions being done by Wycliffe’s assistant John Purvey and others in 1388 and 1395.
Wycliffe’s followers, known as Lollards, followed his lead in advocating predestination, iconoclasm, and the notion of caesaropapism, while attacking the veneration of saints, the sacraments, requiem masses, transubstantiation, monasticism, and the very existence of the Papacy.
In the 16th century and beyond, the Lollard movement was sometimes regarded as the precursor to the Protestant Reformation. Wycliffe was accordingly characterised as the evening star of scholasticism and as the morning star of the English Reformation. Wycliffe’s writings in Latin greatly influenced the philosophy and teaching of the Czech reformer Jan Hus (c. 1369–1415), whose execution in 1415 sparked a revolt and led to the Hussite Wars of 1419–1434.
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Thanksgiving for Deliverance, with Prayers – John Knox
John Knox (1514 – 1572) was a Scottish minister, theologian, and writer who was a leader of the country’s Reformation. He was the founder of the Presbyterian Church of Scotland.
By the end of March 1543 he was committed to the Christian gospel. It was at this time that he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.
The exact time of John Knox conversion is not known, however it is clear that by the end of March 1543 he was committed to the Christian gospel. At this time he was persuaded to take a more public stand for the gospel and act as the bodyguard for the preacher George Wishart. who had been accused of conspiring to assassinate Cardinal Beaton, the Roman Catholic emissary to Scotland. Only five hours after Knox eventually left him George Wishart was arrested, tried, convicted, and condemned to death.
Having been Wishart’s bodyguard meant that Knox himself was now in danger, after being harried around Scotland for a while he ended up fleeing to St Andrews where a group of gentry and their supporters had killed Cardinal Beaton and taken over his castle. While in St Andrews Knox was officially appointed preacher, and preached his first sermon on Daniel 7:24-25. It soon became apparent that Knox was prepared to strike at the very root of the Catholic system. When The castle of St Andrews finally surrendered to the French backed forces of Mary Stuart in August 1547, Knox was sentenced to serve as an oarsman in the French galleys. While this was a time of great physical suffering it was also a time of great strengthening spiritually.
After his release from the galleys in 1549 he settled in England and became a minister in the Church of England which was then at the height of its own reformation. It was not long after before differences began to show themselves between Knox and those in the Church of England who only wanted a partial reformation of the Roman Catholic system.
In 1553 King Edward VI died and was succeeded by his sister Mary who was an ardent Catholic. Knox felt it was time to leave England for continental Europe. Not long after this he was appointed Pastor of an English speaking church in Frankfurt, this did not last long though as the church became dominated by those who insisted upon an Anglican form of worship rather than one with gospel preaching at its center. Knox moved on to Geneva where he began to Pastor the first true Puritan church, a church which held preaching to be the center of church worship.
After the death of Queen Mary of England the Geneva church decided to transfer home to England, this allowed Knox to return to his home country of Scotland in 1559. Things were not straightforward for Knox even then. In Scotland Mary of Guise was ruling as Queen of France and Scotland. Knox preached around Scotland gaining support for the reformation, while Mary used French troops in an attempt to gain a decisive military victory over the Protestants. Her victory was not to be, While Mary looked for support from France, The Protestants had secured support from Elizabeth in England.
In July 1560 Mary of Guise died and by August 1560 Scotland was declared Protestant by an act of Parliament, a National Reformed church was established and John Knox was active in organizing it. While all of this was going on Mary Queen of Scots was living in France with her husband. In December he died, and Mary was allowed to return to Scotland on the condition that she did not attempt to bring back the blasphemous Catholic mass to Scotland. Mary did not keep to this agreement and was soon using every available subterfuge to promote Catholic influence throughout Scotland.
He preached for the last time on 9 November 1572 and was taken ill a few days later and he died on 24 November 1572.
Sermons on Ephesians – John Calvin: https://www.youtube.com/playlist?list=PLzOwqed_gET24HQ3xAi7_woSyMnMNydUH
John Calvin / Calvinism (video playlist): https://www.youtube.com/playlist?list=PL1D60D3A2D8DF224B
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A. W. Tozer Sermons:
https://www.youtube.com/playlist?list=PL66987CD6E419E258
Puritans (Playlist):
https://www.youtube.com/playlist?list=PL147B764889A13CCA
Sermons upon the Epistle of Saint Paul to the Ephesians 4:29-30 – John Calvin
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John Calvin – (1509-1564) French reformer and theologian
While many of Calvin’s sermons are now lost after they were sold by weight by the library of Geneva, his sermons on Ephesians have been preserved, having been translated into Early Modern English by Arthur Golding (who also translated Calvin’s sermons on Galatians, Job and Deuteronomy). Arthur Golding’s claim to fame is that his translation of Ovid’s Metamorphoses influenced Shakespeare.
A comparison with Calvin’s commentary on the same letter shows that Calvin saw preaching as no mere explanation of the text – the sermons work consecutively through the text but circle round on the point many time with brief illustration and continuous application to the hearers. The sermons on Ephesians were preached in French on Sundays morning and evening in Geneva in 1558 and were taken down in shorthand by Denis Raguenier, who had started taking his own notes on Calvin’s sermons and was eventually employed to perform the task and did so until his death. Calvin preached without notes.
Calvin’s aim was always to bring about faith in his hearers by which he means them comprehending their own helplessness and the kindness of God in Jesus Christ. An example of this from sermon 14 illustrates Calvin’s goal and style:
Thus ye see that the thing which we have to do continually, is too show that God hath been so kind unto us, as too be at one with us in the person of his Son, yea and to receive us to himself, that we might be washed and scoured from all our filthiness, and be accepted for righteous before him. Lo! how wretched souls are unbound. Lo! how poor captives are let out of prison. Lo! how they that erst were plunged in darkness of death are brought out again to the light of life.
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