But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. (Isaiah 53:5 / New King James Version)
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr. Martyn Lloyd Jones. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
The City of Tinseltown – Dr. David Mackereth / Open-air Gospel Preaching 25th November 2021 Hull, UK
Benjamin Breckinridge Warfield (November 5, 1851 February 16, 1921) was the principal of Princeton Seminary from 1887 to 1921. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Seminary and the Orthodox Presbyterian Church.
Warfield was born near Lexington, Kentucky on November 5, 1851. His parents were William and Mary Cabell (Breckinridge) Warfield, originally from Virginia and quite wealthy. His maternal grandfather was the Presbyterian preacher Robert Jefferson Breckinridge (1800-1871) the son of John Breckinridge a former United States Senator and Attorney General. Warfield’s uncle was John C. Breckinridge, the fourteenth Vice President of the United States and a Confederate general in the American Civil War.
For a short time in 1876 he preached in Presbyterian churches in Concord, Kentucky and Dayton, Ohio as a “supply pastor” — the latter church calling him to be their ordained minister (which he refused). In late 1876 Warfield and his new wife moved to Germany where he studied under Ernst Luthardt and Franz Delitzsch. Then he became an instructor at Western Theological Seminary, which is now called Pittsburgh Theological Seminary.
In 1881 Warfield wrote a joint article with A. A. Hodge on the inspiration of the Bible. It drew attention because of its scholarly and forceful defense of the inerrancy of the Bible. In many of his writings, Warfield attempted to demonstrate that the doctrine of Biblical inerrancy was simply orthodox Christian teaching and not merely a concept invented in the nineteenth century. His passion was to refute the liberal element within Presbyterianism and within Christianity at large.
“If such be the value and use of doctrine the systematic theologian is preeminently a preacher of the gospel; and the end of his work is obviously not merely the logical arrangement of the truths which come under his hand, but the moving of men, through their power, to love God with all their hearts and their neighbors as themselves; to choose their portion with the Savior of their souls; to find and hold Him precious; and to recognize and yield to the sweet influences of the Holy Spirit whom He has sent. . .For this he needs to be suffused at all times with a sense of the unspeakable worth of the revelation which lies before him as the source of his material and with the personal bearings of its separate truths on his own heart and life; he needs to have had and to be having a full, rich and deep religious experience of the great doctrines with which he deals; he needs to be living close to his God to be resting always on the bosom of his Redeemer, to be filled at all times with the manifest influences of the Holy Spirit. The student of systematic theology needs a very sensitive religious nature, a most thoroughly consecrated heart, and an outpouring of the Holy Ghost upon him such as will fill him with that spiritual discernment, without which all native intellect is in vain. He needs to be not merely a student, not merely a thinker, not merely a systematizer, not merely a teacher — he needs to be like the beloved disciple himself in the highest, truest and holiest sense a divine.”
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr. Martyn Lloyd Jones. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
The City of Destruction – Dr. David Mackereth / Open-air Gospel Preaching 18th November 2021 Hull UK
When Christians confess their sin, they are not “informing” God of their sin, but “agreeing” with God regarding what he says about the severity of their sin.
Confessing Our Sin | Not “INFORMING” God, But “AGREEING” With God
A Commentary on the Epistle to the Romans – John Calvin 1/2
At the age of 14 Calvin went to Paris to study at the College de Marche in preparation for university study. His studies consisted of seven subjects: grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music. Toward the end of 1523 Calvin transferred to the more famous College Montaigu. While in Paris he changed his name to its Latin form, Ioannis Calvinus, which in French became Jean Calvin. During this time, Calvin’s education was paid for in part by income from a couple of small parishes. So although the new theological teachings of individuals like Luther and Jacques Lefevre d’Etaples were spreading throughout Paris, Calvin was closely tied to the Roman Church. However, by 1527 Calvin had developed friendships with individuals who were reform-minded. These contacts set the stage for Calvin’s eventual switch to the Reformed faith. Also, at this time Calvin’s father advised him to study law rather than theology.
By 1528 Calvin moved to Orleans to study civil law. The following years found Calvin studying in various places and under various scholars, as he received a humanist education. By 1532 Calvin finished his law studies and also published his first book, a commentary on De Clementia by the Roman philosopher, Seneca. The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533 Calvin experienced the sudden and unexpected conversion that he writes about in his foreword to his commentary on the Psalms.
For the next three years, Calvin lived in various places outside of France under various names. He studied on his own, preached, and began work on his first edition of the Institutes of the Christian Religion, an instant best seller. By 1536 Calvin had disengaged himself from the Roman Catholic Church and made plans to permanently leave France and go to Strasbourg. However, war had broken out between Francis I and Charles V, so Calvin decided to make a one-night detour to Geneva.
But Calvin’s fame in Geneva preceded him. Farel, a local reformer, invited him to stay in Geneva and threatened him with God’s anger if he did not. Thus began a long, difficult, yet ultimately fruitful relationship with that city. He began as a lecturer and preacher, but by 1538 was asked to leave because of theological conflicts. He went to Strasbourg until 1541. His stay there as a pastor to French refugees was so peaceful and happy that when in 1541 the Council of Geneva requested that he return to Geneva, he was emotionally torn. He wanted to stay in Strasbourg but felt a responsibility to return to Geneva. He did so and remained in Geneva until his death May 27, 1564. Those years were filled with lecturing, preaching, and the writing of commentaries, treatises, and various editions of the Institutes of the Christian Religion.
“And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycamore tree to see him: for he was to pass that way.” Luke 19:1-4
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr. Martyn Lloyd Jones. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
‘Zacchaeus’ Grace Church, Workington – Dr. David Mackereth Sermon
“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the [a]edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting” Ephesians 4:11-14 New King James Version
Charles Haddon (C.H.) Spurgeon (June 19, 1834 – January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr Martyn Lloyd Jones. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
Conviction of Sin – Charles Spurgeon Sermon / Read by Dr. David Mackereth
And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” Acts: 1:10-11
Open-air Gospel Preaching 10th November / Bridlington and Driffield, UK – Dr. David Mackereth
Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. He currently works in Accident and Emergency Medicine, but over the years has been able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.
Christian Sermons and Audio Books 
A Commentary on the Epistle to the Romans – John Calvin 1/2
00:00:00 Dedication
00:10:03 Argument
00:27:28 Romans 1:1-17
01:15:30 Romans 1:18-32
01:42:15 Romans 2:1-29
02:28:21 Romans 3:1-31
03:31:45 Romans 4:1-25
04:30:06 Romans 5:1-21
05:15:48 Romans 6:1-23
06:00:05 Romans 7:1-25
06:53:06 Romans 8:1-18
07:39:33 Romans 8:19-39
08:30:20 Romans 9:1-13
09:07:43 Romans 9:14-33
09:57:07 Romans 10:1-21
10:52:32 Romans 11:1-23
John Calvin – (1509-1564) French reformer and theologian
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Sermons upon the Epistle of Saint Paul to the Ephesians 4:11-14 – John Calvin
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A Commentary on the Epistle to the Romans – John Calvin 1/2
At the age of 14 Calvin went to Paris to study at the College de Marche in preparation for university study. His studies consisted of seven subjects: grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music. Toward the end of 1523 Calvin transferred to the more famous College Montaigu. While in Paris he changed his name to its Latin form, Ioannis Calvinus, which in French became Jean Calvin. During this time, Calvin’s education was paid for in part by income from a couple of small parishes. So although the new theological teachings of individuals like Luther and Jacques Lefevre d’Etaples were spreading throughout Paris, Calvin was closely tied to the Roman Church. However, by 1527 Calvin had developed friendships with individuals who were reform-minded. These contacts set the stage for Calvin’s eventual switch to the Reformed faith. Also, at this time Calvin’s father advised him to study law rather than theology.
By 1528 Calvin moved to Orleans to study civil law. The following years found Calvin studying in various places and under various scholars, as he received a humanist education. By 1532 Calvin finished his law studies and also published his first book, a commentary on De Clementia by the Roman philosopher, Seneca. The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533 Calvin experienced the sudden and unexpected conversion that he writes about in his foreword to his commentary on the Psalms.
For the next three years, Calvin lived in various places outside of France under various names. He studied on his own, preached, and began work on his first edition of the Institutes of the Christian Religion, an instant best seller. By 1536 Calvin had disengaged himself from the Roman Catholic Church and made plans to permanently leave France and go to Strasbourg. However, war had broken out between Francis I and Charles V, so Calvin decided to make a one-night detour to Geneva.
But Calvin’s fame in Geneva preceded him. Farel, a local reformer, invited him to stay in Geneva and threatened him with God’s anger if he did not. Thus began a long, difficult, yet ultimately fruitful relationship with that city. He began as a lecturer and preacher, but by 1538 was asked to leave because of theological conflicts. He went to Strasbourg until 1541. His stay there as a pastor to French refugees was so peaceful and happy that when in 1541 the Council of Geneva requested that he return to Geneva, he was emotionally torn. He wanted to stay in Strasbourg but felt a responsibility to return to Geneva. He did so and remained in Geneva until his death May 27, 1564. Those years were filled with lecturing, preaching, and the writing of commentaries, treatises, and various editions of the Institutes of the Christian Religion.
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