Let Not Your Heart Be Troubled – Charles Spurgeon Sermons

Let Not Your Heart Be Troubled – Charles Spurgeon Sermons

John 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
4 And whither I go ye know, and the way ye know.

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The Condescension of Christ! – Charles Spurgeon Sermon

The Condescension of Christ! – Charles Spurgeon Sermon

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

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Justice Satisfied! – Charles Spurgeon Sermon

Justice Satisfied! – Charles Spurgeon Sermon

1 John 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

Romans 3:26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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What Do You Want? – Oswald Chambers / Christian Devotional

What Do You Want? – Oswald Chambers / Christian Devotional

Seekest thou great things for thyself? — Jeremiah 45:5

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A Method of Prayer: Confession and Contrition – Matthew Henry

A Method of Prayer: Confession and Contrition – Matthew Henry

“Having ascribed glory to God, which is his due, Psalm 29:2 we must next take shame to ourselves, which is our due, and humble ourselves before him in the sense of our own sinfulness and vileness; and herein also we must give glory to him, Joshua 7:19 as our Judge, by whom we deserve to be condemned, and yet hope, through Christ, to be acquitted and absolved.

“In this part of our work: We must acknowledge the great reason we have to lie very low before God and to be ashamed of ourselves when we come into his presence and to be afraid of his wrath, having made ourselves both odious to his holiness and obnoxious to his justice.”

Psalm 29:2 Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness.

Joshua 7:19 And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

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Charles Spurgeon Sermon – The Deceitfulness of Sin

Charles Spurgeon Sermon – The Deceitfulness of Sin

Hebrews 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

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Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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The Development of Christian Character – Albert Barnes Sermon

The Development of Christian Character – Albert Barnes Sermon

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This sermon was published in the magazine called The National Preacher, for the year 1832. It hardly has its equal, in my humble opinion, for searching the profession and thinking forward to the great sifting on judgment day. “It is not this withering passion alone that will be tested by the gospel. It is adapted to try the hypocrite and all his subterfuges, and all his mental reservations; in all his evasions to escape the simple and decided duties of Christian piety. Every demand of truth or duty brings his character out. The doctrines of the gospel disturb or discuss him. Those solemn and awful, and yet tender truths, which go beyond the coldest moral sentiments, and which speak of the just government of God, of sovereignty, of election, of hell, of holiness, and prayer, trouble him. Those expressions of pure and advanced piety which speak of the higher joys of the Christian and tell of communion with God, disquiet him. Those sentiments which speak of active piety, which call on him for decided zeal in the cause of God, irritate him. Those assaults which religion makes on his corrupted feelings, those reproofs what she administers when he conforms to the world, those denunciations which thunder along his path when he lives just like other men, and is ashamed of the religion which he professes to love, provoke him. His mind is ruffled by the demands of a life of sincere and prayerful piety. So Job asks, respecting the hypocrite, “will he always call upon God?”

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