Sin is the Greatest of Evils – Reverend Romesh Prakashpalan Sermon #shorts

LINK TO FULL SERMON: https://www.youtube.com/watch?v=cwkNVEvWbl8&list=PLzOwqed_gET3pu4Ot0iLKKKqUpDZ_NQ9D&index=1

“7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. 11 So I sware in my wrath, They shall not enter into my rest.) 12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.” Hebrews 3:7-13

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Sin is the Greatest of Evils – Reverend Romesh Prakashpalan Sermon #shorts

Rom is married to Maegan and they have four children. Rom was raised as a Hindu and became an atheist early in life. The Lord called him to faith through hearing the gospel in 2009 (Romans 10:17). Soon after, he felt a call to gospel ministry. He graduated from the Reformed Presbyterian Theological Seminary (RPTS) in 2020 with an MDiv. He was first ordained and installed as a ruling elder at DRPC in March 2015 and then a teaching elder in July 2020 by the Midwest Presbytery of the RPCNA. In addition to homiletics, counseling, and theology; Rom enjoys cooking, especially smoking meat, computer science (his first vocation), and roadtrips with his family.

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Jesus not Sent to Condemn the World but to Save It – Dr. David Mackereth on John 3 #shorts

LINK TO FULL SERMON: https://www.youtube.com/watch?v=wR6CYX-M5_0&list=PLzOwqed_gET2jU0jcWOSzx6RyHuA1PzmB&index=1

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
(John 3:13-21 (King James Version / KJV)

Jesus not Sent to Condemn the World but to Save It – Dr. David Mackereth on John 3 #shorts

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The Purpose of Gospel Preaching – Dr. David Mackereth (John 3:13-21)

Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr. Martyn Lloyd Jones. He worked in Accident and Emergency Medicine, but over the years was able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.

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John Berridge – On Conversion

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John Berridge – On Conversion

John Berridge, Vicar of Everton, was a leading 18th century evangelical and a passionate open-air preacher who travelled all over East Anglia. Some historians claim that had he lived in London, he would have been one of the most famous preachers that ever lived. Instead he simply became known as “the countryside pedlar of the Gospel.”

To his father’s great regret, he showed no aptitude whatever for farming. Instead he developed an interest in spiritual matters. After several years his father despaired of teaching him the trade and in 1734 sent him to study theology at Clare College, Cambridge.

John Berridge found both the academic and social life at university highly stimulating. As well as reading theology, he studied logic, mathematics, and metaphysics. He built up a wide circle of friends, graduated with honours and in 1742 became a Fellow of the College.

However his wide-ranging interests brought him into contact with diverse ideas and theories which distracted him from studying the Bible.

Even so he was ordained in 1745, but still felt no wish to take up parish duties until 1749 when he became curate at Stapleford near Cambridge. Despite his enthusiastic sermons which advocated a life of good works, he had little success.

In 1755 he became Vicar of Everton, near Sandy, but still his preaching failed to have any effective results.

Later that year, as John Berridge was meditating on the Bible, he discovered that trying to earn salvation by good deeds alone was mere vanity and pride. Instead he began to recognise the idea of “justification by faith” — that salvation required an act of sovereign grace by God.

This discovery transformed his whole life. He lost no time in making up for the years he had wasted. He abandoned and burnt all his previous sermons and began to preach salvation by “faith” rather than “works”.

The effects were amazing: “Some of his hearers cried out aloud hysterically, some were thrown into strong convulsions, and some fell into a kind of trance or catalepsy, which lasted a long time.”

John Berridge’s ministry and outreach had a new authority. Within a few months people in the large congregations that gathered to hear him were regularly converted.

By 1758 he would ride on horseback far and wide across the whole of Huntingdonshire, Bedfordshire and the surrounding counties. He went wherever people could be found. He preached up to twelve open-air sermons and travelled over 100 miles each week.

Compelled by a desire to spread the good news of salvation, the indefatigable John Berridge became a leading evangelical in the same vein as the 18th century revivalists, such as the Wesley brothers, Daniel Rowlands and other Methodists.

Like them, he angered the clergy in whose parishes he preached, and the Bishop of Ely, Matthias Mawson, threatened to dispossess him unless he put a stop to his itinerant preaching. But the bishop backed down when William Pitt the elder, a friend from his Cambridge days, intervened.

Unlike some Methodists, he resisted marriage, and wrote that there was “no trap so mischievous to the field-preacher as wedlock; and it is laid for him at every hedge corner.”

Although John Berridge was not as well renowned for his preaching as George Whitefield and John Wesley, he played a vital part in the eighteenth century revival, as his contemporaries recognised.

Henry Venn, who accompanied Berridge on preaching tours, said in 1776 that he had “the largest congregations that were ever known …. and greatly was his word owned of the Lord.”

George Whitfield, who invited him to preach regularly at his chapel in Tottenham Court Road, London, described him as “a burning and shining light”.

After a successful ministry of more than thirty years, both his sight and hearing began to fail. He died at the age of seventy-seven. Thousands of people attended his funeral.

At his own request John Berridge was buried on the north-east side of Everton churchyard as “a means of consecrating it”. This piece of ground had previously been reserved for those who had come to a dishonourable end.

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A Declaration of the True Manner of Knowing Christ Crucified – Puritan William Perkins

William Perkins preaches a sermon on a life centered on ‘Christ crucified.

“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” Galatians 2:20 / New King James Version

A Declaration of the True Manner of Knowing Christ Crucified – Puritan William Perkins

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The Art of Prophesying – Puritan William Perkins

William Perkins was born in 1558 to Thomas and Hannah Perkins in the village of Marston Jabbett, in Bulkington parish, Warwickshire. As a youth, he indulged in recklessness, profanity, and drunkenness. In 1577, he entered Christs College in Cambridge as a pensioner, suggesting that socially he nearly qualified as gentry. He earned a bachelors degree in 1581 and a masters degree in 1584.

While a student, Perkins experienced a powerful conversion that probably began when he overheard a woman in the street chide her naughty child by alluding to drunken Perkins. That incident so humiliated Perkins that he gave up his wicked ways and fled to Christ for salvation. He gave up the study of mathematics and his fascination with black magic and the occult, and took up theology.

Cambridge was the leading Puritan center of the day. Perkins formal training was Calvinism within a scholastic framework. The strict scholastic training at Cambridge was modified somewhat, however, by Peter Ramus’s influence. Ramism had won the support of the Puritans, due to its practicality. Ramus, a converted Roman Catholic, had reformed the arts curriculum by applying it to daily life. He proposed a method to simplify all academic subjects, offering a single logic for both dialectic and rhetoric to make them understandable and memorable. Chaderton first introduced Ramus’s Art of Logic to Cambridge students, particularly to Gabriel Harvey, a lecturer who used Ramus’s methods for reforming the arts of grammar, rhetoric, and logic.

Perkins’s training in Ramus’s method oriented him toward practical application rather than speculative theory, and gave him skills for becoming a popular preacher and theologian.

From 1584 until his death, Perkins served as lecturer, or preacher, at Great St. Andrews Church, Cambridge, a most influential pulpit across the street from Christs College. He also served as a fellow at Christs College from 1584 to 1595. Fellows were required to preach, lecture, and tutor students, acting as guides to learning as well as guardians of finances, morals, and manners.

Perkins died from kidney stone complications in 1602.

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Gods Voice and Sins Deceit – Reverend Romesh Prakashpalan Sermon

“7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. 11 So I sware in my wrath, They shall not enter into my rest.) 12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.” Hebrews 3:7-13

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Gods Voice and Sins Deceit – Reverend Romesh Prakashpalan Sermon

Rom is married to Maegan and they have four children. Rom was raised as a Hindu and became an atheist early in life. The Lord called him to faith through hearing the gospel in 2009 (Romans 10:17). Soon after, he felt a call to gospel ministry. He graduated from the Reformed Presbyterian Theological Seminary (RPTS) in 2020 with an MDiv. He was first ordained and installed as a ruling elder at DRPC in March 2015 and then a teaching elder in July 2020 by the Midwest Presbytery of the RPCNA. In addition to homiletics, counseling, and theology; Rom enjoys cooking, especially smoking meat, computer science (his first vocation), and roadtrips with his family.

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The Way Of The Righteous – Dr. David Mackereth on Psalm 1

1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.

3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

4 The ungodly are not so: but are like the chaff which the wind driveth away.

5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish. (Psalm 1 / King James Version / KJV)

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The Way Of The Righteous – Dr. David Mackereth on Psalm 1

Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr. Martyn Lloyd Jones. He worked in Accident and Emergency Medicine, but over the years was able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.

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The Faithful Covenanter – Puritan Richard Sibbes (Genesis 17:7)

I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee. (Genesis 17:7)

“O Lord God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him.” Nehemiah 1:5
King James Version / KJV

The Faithful Covenanter – Puritan Richard Sibbes

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Richard Sibbes was born in 1577 at Tostock, Suffolk, in the Puritan county of old England. He was baptized in the parish church in Thurston, and went to school there. As a child, he loved books. His father, Paul Sibbes, a hardworking wheelwright and, according to Zachary Catlin, a contemporary biographer of Sibbes, was “a good, sound-hearted Christian,” but became irritated with his son’s interest in books. He tried to cure his son of book-buying by offering him wheelwright tools, but the boy was not dissuaded. With the support of others, Sibbes was admitted to St. John’s College in Cambridge at the age of eighteen. He received a Bachelor of Arts degree in 1599, a fellowship in 1601, and a Master of Arts degree in 1602. In 1603, he was converted under the preaching of Paul Baynes, whom Sibbes called his “father in the gospel.” Baynes, remembered most for his commentary on Ephesians, succeeded William Perkins at the Church of St. Andrews in Cambridge.

Sibbes was ordained to the ministry in the Church of England in Norwich in 1608. He was chosen as one of the college preachers in 1609 and earned a Bachelor of Divinity degree in 1610. From 1611 to 1616, he served as lecturer at Holy Trinity Church, Cambridge. His preaching awakened Cambridge from the spiritual indifference into which it had fallen after the death of Perkins. A gallery had to be built to accommodate visitors in the church.

Sibbes never married, but he established an astonishing network of friendships that included godly ministers, noted lawyers, and parliamentary leaders of the early Stuart era. “Godly friends are walking sermons,” he said.

Sibbes was a gentle man who avoided the controversies of his day as much as possible. “Fractions breed fractions,” he insisted. His battles with Archbishop Laud, Roman Catholics, and Arminians were exceptions. He also remained close friends with many pastors and leaders who wanted more radical reform than he did for the Church of England.

Sibbes wrote, “To preach is to woo…. The main scope of all [preaching] is, to allure us to the entertainment of Christ’s mild, safe, wise, victorious government.”

Sibbes’s last sermons, preached a week before his death, were on John 14:2, “In my Father’s house are many mansions…. I go to prepare a place for you.” When asked in his final days how his soul was faring, Sibbes replied, “I should do God much wrong if I should not say, very well.” Sibbes began his will and testament, dictated on July 4, 1635, the day before his death, with “I commend and bequeath my soul into the hands of my gracious Savior, who hath redeemed it with his most precious blood, and appears now in heaven to receive it.” William Gouge preached Sibbes’s funeral sermon. (Excerpt from Meet the Puritans by Dr. Joel Beeke and Randall J. Pederson).

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The Purpose of Gospel Preaching – Dr. David Mackereth (John 3:13-21)

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
(John 3:13-21 (King James Version / KJV)

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The Purpose of Gospel Preaching – Dr. David Mackereth (John 3:13-21)

Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr. Martyn Lloyd Jones. He worked in Accident and Emergency Medicine, but over the years was able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.

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Apologia – John Newton’s Four Letters to a Minister of an Independent Church

Four Letters to a Minister of an Independent Church by a Minister of the Church of England

Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For in Jesus Christ, neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love — Rom. 14:19 Gal. v.6
First printed in 1764

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Apologia – John Newton

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John Newton – (1725-1807), Evangelical divine and hymn writer

Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. When John was eleven, he went to sea with his father and made six voyages with him before the elder Newton retired. In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman.

Although he had had some early religious instruction from his mother, who had died when he was a child, he had long since given up any religious convictions. However, on a homeward voyage, while he was attempting to steer the ship through a violent storm, he experienced what he was to refer to later as his “great deliverance.” He recorded in his journal that when all seemed lost and the ship would surely sink, he exclaimed, “Lord, have mercy upon us.” Later in his cabin he reflected on what he had said and began to believe that God had addressed him through the storm and that grace had begun to work for him.

For the rest of his life he observed the anniversary of May 10, 1748 as the day of his conversion, a day of humiliation in which he subjected his will to a higher power. “Thro’ many dangers, toils and snares, I have already come; ’tis grace has bro’t me safe thus far, and grace will lead me home.” He continued in the slave trade for a time after his conversion; however, he saw to it that the slaves under his care were treated humanely.

In 1750 he married Mary Catlett, with whom he had been in love for many years. By 1755, after a serious illness, he had given up seafaring forever. During his days as a sailor he had begun to educate himself, teaching himself Latin, among other subjects. From 1755 to 1760 Newton was surveyor of tides at Liverpool, where he came to know George Whitefield, deacon in the Church of England, evangelistic preacher, and leader of the Calvinistic Methodist Church. Newton became Whitefield’s enthusiastic disciple. During this period Newton also met and came to admire John Wesley, founder of Methodism. Newton’s self-education continued, and he learned Greek and Hebrew.

Cowper helped Newton with his religious services and on his tours to other places. They held not only a regular weekly church service but also began a series of weekly prayer meetings, for which their goal was to write a new hymn for each one. They collaborated on several editions of Olney Hymns, which achieved lasting popularity. The first edition, published in 1779, contained 68 pieces by Cowper and 280 by Newton.

Among Newton’s contributions which are still loved and sung today are “How Sweet the Name of Jesus Sounds” and “Glorious Things of Thee Are Spoken,” as well as “Amazing Grace.” Composed probably between 1760 and 1770 in Olney, “Amazing Grace” was possibly one of the hymns written for a weekly service. The origin of the melody is unknown. Most hymnals attribute it to an early American folk melody. The Bill Moyers special on “Amazing Grace” speculated that it may have originated as the tune of a song the slaves sang.

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Blessed is the Man #shorts – Dr. David Mackereth on Psalm 1

1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.

3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

4 The ungodly are not so: but are like the chaff which the wind driveth away.

5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish. (Psalm 1 / King James Version / KJV)

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Blessed is the Man #shorts – Dr. David Mackereth on Psalm 1

Dr. David Mackereth became a Christian in 1982 whilst studying medicine at the University of St Andrews in Scotland. Between 1990 and 1992 he trained for the Bible preaching ministry at the London Theological Seminary, founded by Dr. Martyn Lloyd Jones. He worked in Accident and Emergency Medicine, but over the years was able to engage in Gospel preaching ministry. In 2018 he hit the national headlines as the Christian Doctor who refused to use transgender pronouns, whilst working for a government agency. This action got him fired, but he does not regret standing up for the truth. With God’s help, he continues to take a firm stand on this, and other issues.

Dr. David Mackereth (video playlist): https://www.youtube.com/playlist?list=PLzOwqed_gET2jU0jcWOSzx6RyHuA1PzmB

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