Puritan Isaac Ambrose – The Christian Warrior
Ephesians 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints
Isaac Ambrose (1604-1664)
Isaac Ambrose was an English Puritan divine, the son of Richard Ambrose, vicar of Ormskirk, and was probably descended from the Ambroses of Lowick in Furness, a well-known Roman Catholic family.
He entered Brasenose College, Oxford, in 1621, in his seventeenth year. Having graduated B.A. in 1624 and been ordained, he received in 1627 the little cure of Castleton in Derbyshire. By the influence of William Russell, earl of Bedford, he was appointed one of the king’s itinerant preachers in Lancashire, and after living for a time in Garstang, he was selected by the Lady Margaret Hoghton as vicar of Preston. He associated himself with Presbyterianism, and was on the celebrated committee for the ejection of “scandalous and ignorant ministers and schoolmasters” during the Commonwealth.
So long as Ambrose continued at Preston he was favoured with the warm friendship of the Hoghton family, their ancestral woods and the tower near Blackburn affording him sequestered places for those devout meditations and “experiences” that give such a charm to his diary, portions of which are quoted in his Prima, Media, and Ultima (1650, 1659). The immense auditory of his sermon (“Redeeming the Time”) at the funeral of Lady Hoghton was long a living tradition all over the county. On account of the feeling engendered by the civil war Ambrose left his great church of Preston in 1654, and became minister of Garstang, whence, however, in 1662 he was ejected with the two thousand ministers who refused to conform. His after years were passed among old friends and in quiet meditation at Preston. He died of apoplexy about 20 January 1664.
As a religious writer Ambrose has a vividness and freshness of imagination possessed by scarcely any of the Puritan Nonconformists. Many who have no love for Puritan doctrine, nor sympathy with Puritan experience, have appreciated the pathos and beauty of his writings, and his Looking to Jesus long held its own in popular appreciation with the writings of John Bunyan. [from Wikipedia] [Dr. Joel Beeke’s excellent biographical sketch via Monergism]
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