The Righteous Man’s Refuge – Puritan John Flavel (1627 – 1691) / Full Audio Book


The Righteous Man’s Refuge – Puritan John Flavel (1627 – 1691) / Full Audio Book

A Treatise Upon the Attributes of God, As They are Opened in His Promises and Providences for the Security of His People in the Storms of Public Calamities, from Isaiah 26:20
by John Flavel, Minister of the Gospel

00 00:00:00 The Epistle to the Reader

01 00:19:15 Wherein the literal and real importance of the text is considered, the doctrine propounded, and the method of the following discourse stated

02 00:35:20 Demonstrating the first proposition, that there are times and seasons appointed by God for the pouring out of his indignation upon the world

03 00:42:35 Opening and confirming the second proposition, viz. That God’s own people are much concerned in, and ought to be suitably affected with those judgments that befall the nation wherein they live.

04 00:52:39 Confirming the third proposition. viz. That God hath a special and peculiar care of his own people in the days of his indignation

05 01:08:38 Evincing the fourth proposition, viz. That God usually premonisheth the world, especially his own people, of his judgments before they befall them

06 01:23:32 Demonstrating the fifth proposition, viz. That God’s attributes, promises, and providences, are prepared for the security of his people, in the greatest distresses that can befall them in the world

07 01:59:40 Opening that glorious attribute of Divine Wisdom, as a second chamber of security to the saints in difficult times

08 02:22:31 Opening that glorious attribute of Divine faithfulness, as a third chamber of security to the people of God, in times of distress and danger

09 02:56:27 Opening to believers the unchangeableness of God, as a fourth chamber of refuge and rest in times of trouble

10 03:27:26 Opening the care of God for his people in times of trouble, as the fifth chamber of rest to believers

11 03:52:33 Opening the sixth and last chamber, viz. The love of God, as a resting-place to believing souls in evil times

12 04:18:11 Containing the first use of the point in several informing consectaries and deductions of truth from it

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John Flavel (1628-1691)
Excerpt from Meet the Puritans
by Dr. Joel Beeke and Randall J. Pederson

John Flavel was born in 1628 in Bromsgrove Worcestershire. He was the son of Richard Flavel, a minister who died of the plague in 1665 while in prison for nonconformity. John Flavel was educated by his father in the ways of religion, then “plied his studies hard” as a commoner at University College, Oxford. In 1650, he was ordained by the presbytery at Salisbury. He settled in Diptford where he honed his numerous gifts.

In 1656, Flavel accepted a call to be minister in the thriving seaport of Dartmouth. He earned a smaller income there, but his work was more profitable; many were converted. One of his parishioners wrote of Flavel, “I could say much, though not enough of the excellency of his preaching; of his seasonable, suitable, and spiritual matter; of his plain expositions of Scripture; his talking method, his genuine and natural deductions, his convincing arguments, his clear and powerful demonstrations, his heart-searching applications, and his comfortable supports to those that were afflicted in conscience. In short, that person must have a very soft head, or a very hard heart, or both, that could sit under his ministry unaffected.”

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About Rich Moore

I will be sharing videos from my YouTube channel to this blog in the hope that others might be blessed and God glorified. Here is a description of my channel: A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, John MacArthur, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed. "He must increase, but I must decrease." (John 3:30)
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