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Of Temptation – Puritan John Owen (Full Reformed Christian Audio Book)
00 Prefatory note by the editor—To the Reader
01 09:17 The words of the text, that are the foundation of the ensuing discourse—The occasion of the words, with their dependence…
02 23:45 What it is to “enter into temptation”—Not barely being tempted—Not to be conquered by it—To fall into it…
03 35:45 The doctrine—Grounds of it; our Saviour’s direction in this case—His promise of preservation—Issues of men entering into temptation…
04 01:22:45 Particular cases proposed to consideration—The first, its resolution in sundry particulars—Several discoveries of the state of a soul entering into temptation.
05 01:38:00 The second case proposed, or inquiries resolved—What are the best directions to prevent entering into temptation—Those directions laid down—The directions given by our Saviour: “Watch and pray”…
06 01:50:07 Of watching that we enter not into temptation—The nature and efficacy of that duty…
07 02:01:13 Several acts of watchfulness against temptation proposed—Watch the heart—What it is to be watched in and about—Of the snares lying in men’s natural tempers—Of peculiar lusts…
08 02:19:17 The last general direction, Rev. iii. 10: Watch against temptation by constant “keeping the word of Christ’s patience”—What that word is—How it is kept—How the keeping of it will keep us from the “hour of temptation.”
09 02:52:27 General exhortation to the duty prescribed.
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John Owen – (1616-1683), Congregational theologian
Born at Stadhampton, Oxfordshire, Owen was educated at Queen’s College, Oxford, where he studied classics and theology and was ordained. Because of the “high-church” innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization.
Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen’s fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter’s assumption of the protectorship. Owen retained his deanery until 1659. Shortly after the Restoration of the monarchy in 1660, he moved to London, where he was active in preaching and writing until his death. He declined invitations to the ministry in Boston (1663) and the presidency of Harvard (1670) and chided New England Congregationalists for intolerance. He turned aside also from high preferment when his influence was acknowledged by governmental attempts to persuade him to relinquish Nonconformity in favor of the established church.
His numerous works include The Display of Arminianism (1642); Eshcol, or Rules of Direction for the Walking of the Saints in Fellowship (1648), an exposition of Congregational principles; Saius Electorum, Sanguis Jesu (1648), another anti-Arminian polemic; Diatriba de Divina Justitia (1658), an attack on Socinianism; Of the Divine Original Authority of the Scriptures (1659); Theologoumena Pantodapa (1661), a history from creation to Reformation; Animadversions to Fiat Lux (1662), replying to a Roman Catholic treatise; Doctrine of Justification by Faith (1677); and Exercitationes on the Epistle to the Hebrews (1668-1684).
Islam is Antichrist – Dr. Peter Hammond Sermon #shorts #christianshorts #muslim #muslims #Jesus #God
▶️LINK TO FULL SERMON VIDEO:
What the Reformers Taught on Islam – Dr. Peter Hammond Sermon
https://www.youtube.com/watch?v=wmpHsnGuKdg&list=PLzOwqed_gET0gc01jtmH4JczNykTY-kvH&index=1
Islam is Antichrist – Dr. Peter Hammond Sermon #shorts #christianshorts #muslim #muslims #Jesus #God
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▶️www.frontlinemissionsa.org
Frontline Fellowship seeks to glorify God through:
Evangelising in the War Zones
Frontline Fellowship is a Bible-based African Mission that has pioneered missionary work into neglected mission fields and areas resistant to the Gospel. Since 1982, Frontline missionaries have travelled hundreds of thousands of kilometres by foot, by motorbikes, by dugout canoes, trucks and aircraft to boldly proclaim the Gospel of repentance and faith in Christ to soldiers, guerrillas, resistance fighters and civilians on all sides of many conflicts in Africa.
The Founder and Director of Frontline Fellowship, Dr. Peter Hammond, has personally carried out over 140 missions in the war zones and presented over 18,000 sermons, Bible studies and lectures in 38 countries. In the course of their missionary activities some Frontline missionaries have been ambushed, come under artillery bombardment and mortar fire, been stabbed, shot at, beaten by mobs, arrested and imprisoned. The Frontline mission base and high school in Sudan repeatedly came under aerial bombardment by the government of Sudan Air Force (10 times in 18 months). Over the years, 20 people involved in Frontline Fellowship outreaches have been imprisoned in Marxist or Muslim countries. Yet, by the grace of God, every one was freed in response to persistent prayer and pressure (Luke 18:1 – 5).
Assisting Persecuted Churches
Frontline Fellowship has been in the forefront of:
Pioneering missionary work into war-ravaged Angola, Mozambique and Sudan; Researching and opening up neglected areas and restricted access areas;
Assisting persecuted Christians and prisoners with books, emergency relief aid (including tons of medicines, foods, clothes, seed, bicycles and tools), encouragement and Bible teaching;
Developing a network of couriers and evangelists to distribute many tons of Bibles, in over 100 languages, to suffering Christians;
Providing in-depth leadership training for thousands of pastors, evangelists, chaplains, teachers, nurses and civil leaders in neglected areas;
Speaking up for the persecuted, publishing the sufferings and testimonies of believers in print, on radio, T.V. and in hundreds of international meetings every year.
Working for Reformation and Revival
Frontline Fellowship is a leading force in leadership training and networking for Reformation.
Frontline Fellowship publishes over 100 items a year and has distributed millions of Gospel leaflets, booklets, books and Bibles throughout Africa.
Frontline Fellowship has distributed millions of Gospel leaflets, booklets, books and Bibles throughout Africa. Frontline Fellowship conducts an average of 30 seminars, conferences or workshops each year. Through literature and leadership training, Frontline Fellowship is educating and enlisting tens of thousands of Christians to “disciple the nations…teaching obedience.” Just in Sudan, since 1995, Frontline Fellowship trained thousands of pastors, chaplains, medics and teachers. We provided thousands of Christian textbooks to over 350 schools in Sudan. FF has delivered and distributed over 950,000 Bibles and Christian books in 24 languages throughout 14 regions of Sudan.
In Zimbabwe, Frontline is distributing food, medicines and Scriptures into some of the most desperately needy areas and providing leadership, training thousands of pastors, chaplains, medics and teachers.
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