He went away to Pray – Andrew Murray

“While others still slept, He went away to pray and to renew His strength in communion with His Father. He had need of this, otherwise He would not have been ready for the new day. The holy work of delivering souls demands constant renewal through fellowship with God.”

– Andrew Murray

#prayer

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Puritan Thomas Brooks – The Presence of a Loving God!

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
Puritan Thomas Brooks – The Presence of a Loving God!

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/

Thomas Brooks play list: http://www.youtube.com/view_play_list?p=BAF41AECFA38A4CE

Isaiah 43:4 “…you were precious in My sight…And I have loved you…”

Thomas Brooks (1608-1680), Nonconformist Puritan preacher and author.

Thomas Brooks was born in 1608. He entered Emmanuel College, Cambridge, in 1625, where such New England Puritans as Thomas Hooker, John Cotton, and Thomas Shepard were also educated, but he appears to have left before graduating. Brooks was ordained as a preacher of the gospel in 1640 and became a chaplain to the parliamentary fleet, serving for some years at sea. That ministry is mentioned in some of his “sea-devotions” as well as his statement: “I have been some years at sea and through grace I can say that I would not exchange my sea experiences for England’s riches.”

After the Civil War, Brooks became minister at the church of St. Thomas the Apostle, Queen Street, London (1648-1651). He was often called to preach before Parliament. In 1652, he became rector of St. Margaret’s, New Fish Street Hill, which was the first church that burned to the ground in the Great Fire of London (1666). Like Thomas Goodwin and John Owen, Brooks preferred the Congregational view of church government. In 1662, he fell victim to the notorious Act of Uniformity.

After being ejected from his living, Brooks continued to preach in London, where he apparently suffered little persecution. He became minister of a congregation at Moorfields, near St. Margaret’s. Unlike many ministers, he stayed in London during the Great Plague of 1665, faithfully tending his flock. In 1672, he was licensed to preach according to the terms of the Declaration of Indulgence, but that license was revoked in 1676.

Brooks lost his first wife, Martha Burgess, a godly woman whom he greatly treasured, in 1676. He wrote of her, “She was always best when she was most with God in a corner. She has many a whole day been pouring out her soul before God for the nation, for Zion, and the great concerns of her own soul.” He later married a young God-fearing woman named Patience Cartwright (Alexander Grosart puts it succinctly: “she spring-young, he winter-old” [Works of Brooks, 1:xxxv]), who proved a most worthy companion.

Brooks died in 1680 and was buried in Bunhill Fields, London’s famous nonconformist cemetery. John Reeve, who preached at the funeral, said Brooks had “a sweet nature, great gravity, large charity, wonderful patience, and strong faith.”

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Affliction Sanctified: Glory Follows Afflictions As Spring Follows The Winter – Richard Sibbes

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
Affliction Sanctified Glory Follows Afflictions As Spring Follows The Winter – Richard Sibbes

Excerpt from Meet the Puritans
by Dr. Joel Beeke and Randall J. Pederson

Richard Sibbes was born in 1577 at Tostock, Suffolk, in the Puritan county of old England. He was baptized in the parish church in Thurston, and went to school there. As a child, he loved books. His father, Paul Sibbes, a hardworking wheelwright and, according to Zachary Catlin, a contemporary biographer of Sibbes, was “a good, sound-hearted Christian,” but became irritated with his son’s interest in books. He tried to cure his son of book-buying by offering him wheelwright tools, but the boy was not dissuaded. With the support of others, Sibbes was admitted to St. John’s College in Cambridge at the age of eighteen. He received a Bachelor of Arts degree in 1599, a fellowship in 1601, and a Master of Arts degree in 1602. In 1603, he was converted under the preaching of Paul Baynes, whom Sibbes called his “father in the gospel.” Baynes, remembered most for his commentary on Ephesians, succeeded William Perkins at the Church of St. Andrews in Cambridge.

Sibbes was ordained to the ministry in the Church of England in Norwich in 1608. He was chosen as one of the college preachers in 1609 and earned a Bachelor of Divinity degree in 1610. From 1611 to 1616, he served as lecturer at Holy Trinity Church, Cambridge. His preaching awakened Cambridge from the spiritual indifference into which it had fallen after the death of Perkins. A gallery had to be built to accommodate visitors in the church.

Sibbes came to London in 1617 as a lecturer for Gray’s Inn, the largest of the four great Inns of Court, which still remains one of the most important centers in England for the study and practice of law. In 1626, he also became master of St. Catharine’s College, Cambridge. Under his leadership, the college regained some of its former prestige. It graduated several men who would one day serve prominently at the Westminster Assembly: John Arrowsmith, William Spurstowe, and William Strong. Soon after his appointment, Sibbes received the Doctor of Divinity degree at Cambridge. He became known as “the heavenly Doctor,” due to his godly preaching and heavenly manner of life. Izaac Walton wrote of Sibbes: Of this blest man, let this just praise be given: Heaven was in him, before he was in heaven.

In 1633, King Charles I offered Sibbes the charge of Holy Trinity, Cambridge. Sibbes continued to serve as preacher at Gray’s Inn, master of St. Catharine’s Hall, and vicar of Holy Trinity until his death in 1635.

Sibbes never married, but he established an astonishing network of friendships that included godly ministers, noted lawyers, and parliamentary leaders of the early Stuart era. “Godly friends are walking sermons,” he said. He wrote at least thirteen introductions to the writings of his Puritan colleagues.

Sibbes was a gentle man who avoided the controversies of his day as much as possible. “Fractions breed fractions,” he insisted. His battles with Archbishop Laud, Roman Catholics, and Arminians were exceptions. He also remained close friends with many pastors and leaders who wanted more radical reform than he did for the Church of England.

Sibbes was an inspiration to many. He influenced Anglicanism, Presbyterianism, and Independency, the three dominant parties of the church in England at that time. He was a pastor of pastors, and lived a life of moderation. “Where most holiness is, there is most moderation, where it may be without prejudice of piety to God and the good of others,” he wrote.

Sibbes’s last sermons, preached a week before his death, were on John 14:2, “In my Father’s house are many mansions…. I go to prepare a place for you.” When asked in his final days how his soul was faring, Sibbes replied, “I should do God much wrong if I should not say, very well.” Sibbes began his will and testament, dictated on July 4, 1635, the day before his death, with “I commend and bequeath my soul into the hands of my gracious Savior, who hath redeemed it with his most precious blood, and appears now in heaven to receive it.” William Gouge preached Sibbes’s funeral sermon.

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Charles Spurgeon Sermon – God’s Estimate of Time

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
Charles Spurgeon Sermon – God’s Estimate of Time

Charles Spurgeon Sermon Playlist 2: http://www.youtube.com/playlist?list=PLAFB98CCADC2677AF

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

http://www.sermonaudio.com/main.asp

2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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This City has so Aroused My Anger and Wrath! – John Angell James

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
This City has so Aroused My Anger and Wrath! – John Angell James

John Angell James Playlist: http://www.youtube.com/playlist?p=PLE50E39BA700E815A

A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/

Jeremiah 32:1 ‘For this city has been to Me a provocation of My anger and My fury from the day that they built it, even to this day; so I will remove it from before My face’

John Angell James (1785-1859) was an English Nonconformist clergyman and writer.

He was born at Blandford Forum. After seven years apprenticeship to a linen-draper in Poole, Dorset, he decided to become a preacher, and in 1802 he went to David Bogue’s training institution at Gosport in Hampshire. A year and a half later, on a visit to Birmingham, his preaching was so highly esteemed by the congregation of Carrs Lane Independent chapel that they invited him to exercise his ministry amongst them; he settled there in 1805, and was ordained in May 1806. For several years his success as a preacher was comparatively small; but he became suddenly popular in about 1814, and began to attract large crowds. At the same time his religious writings, the best known of which are The Anxious Inquirer and An Earnest Ministry, acquired a wide circulation.

James was a typical Congregational preacher of the early 19th century, massive and elaborate rather than original. His preaching displayed little or nothing of Calvinism, the earlier severity of which had been modified in Birmingham by Edward Williams, one of his predecessors. He was one of the founders of the Evangelical Alliance and of the Congregational Union of England and Wales. Municipal interests appealed strongly to him, and he was also for many years chairman of Spring Hill (afterwards Mansfield) College. He was also an ardent slavery abolitionist, and is portrayed in the huge canvass depicting Clarkson’s opening address at the world’s first International Anti-Slavery Convention in 1840, in the National Portrait Gallery, London. He died in Birmingham.

A collected edition of James’s works appeared in 1860-1864.

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Thomas Brooks – Other Men’s Sins (Christian devotional)

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
Thomas Brooks – Other Men’s Sins

1 Corinthians 4:7 For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

1 Corinthians 15:10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them —yet not I, but the grace of God that was with me.

Thomas Brooks play list: http://www.youtube.com/view_play_list?p=BAF41AECFA38A4CE

A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/

Thomas Brooks (1608-1680), Nonconformist Puritan preacher and author.

Thomas Brooks was born in 1608. He entered Emmanuel College, Cambridge, in 1625, where such New England Puritans as Thomas Hooker, John Cotton, and Thomas Shepard were also educated, but he appears to have left before graduating. Brooks was ordained as a preacher of the gospel in 1640 and became a chaplain to the parliamentary fleet, serving for some years at sea. That ministry is mentioned in some of his “sea-devotions” as well as his statement: “I have been some years at sea and through grace I can say that I would not exchange my sea experiences for England’s riches.”

After the Civil War, Brooks became minister at the church of St. Thomas the Apostle, Queen Street, London (1648-1651). He was often called to preach before Parliament. In 1652, he became rector of St. Margaret’s, New Fish Street Hill, which was the first church that burned to the ground in the Great Fire of London (1666). Like Thomas Goodwin and John Owen, Brooks preferred the Congregational view of church government. In 1662, he fell victim to the notorious Act of Uniformity.

After being ejected from his living, Brooks continued to preach in London, where he apparently suffered little persecution. He became minister of a congregation at Moorfields, near St. Margaret’s. Unlike many ministers, he stayed in London during the Great Plague of 1665, faithfully tending his flock. In 1672, he was licensed to preach according to the terms of the Declaration of Indulgence, but that license was revoked in 1676.

Brooks lost his first wife, Martha Burgess, a godly woman whom he greatly treasured, in 1676. He wrote of her, “She was always best when she was most with God in a corner. She has many a whole day been pouring out her soul before God for the nation, for Zion, and the great concerns of her own soul.” He later married a young God-fearing woman named Patience Cartwright (Alexander Grosart puts it succinctly: “she spring-young, he winter-old” [Works of Brooks, 1:xxxv]), who proved a most worthy companion.

Brooks died in 1680 and was buried in Bunhill Fields, London’s famous nonconformist cemetery. John Reeve, who preached at the funeral, said Brooks had “a sweet nature, great gravity, large charity, wonderful patience, and strong faith.”

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Christian Hymns with Lyrics: The Lord’s My Shepherd / 23rd Psalm


A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
Christian Hymns with Lyrics: The Lord’s My Shepherd / 23rd Psalm

Christian Hymns playlist: http://www.youtube.com/view_play_list?p=BD1B04EAC0152F4B

Lyricist: Scottish Psalter
Lyrics Date: 1850
Key: F
Theme: God’s Faithfulness

Composer: Jessie S. Irvine
Music Date: 1871
Tune: CRIMOND
Meter: C.M.
Scripture: Psalm 23

“The Lord’s My Shepherd, I’ll Not Want” first appeared in print in the Scottish Psalter of 1650. This Psalter was assembled by the Westminster Assembly, which also gave us the Westminster Confession and the Book of Common Prayer. In it, portions from various sources were combined to create the beautiful hymn we know today.

Though it was well-loved in Scotland, “The Lord’s My Shepherd” did not enjoy popularity outside the Church of Scotland for nearly 300 years. It finally appeared in the Methodist Hymnal of 1876 and later the Congregational Hymnal of 1916. But it wasn’t included in an Anglican hymnbook until 1965.

The hymn version of Psalm 23 remains faithful to David’s psalm. Its popularity in England grew in part because of its use during the 1947 marriage ceremony between Queen Elizabeth and Prince Phillip. Since that time, it’s become a well-known hymn, often requested for weddings and funerals today.

The Lord’s my Shepherd, I’ll not want.
He makes me down to lie
In pastures green; He leadeth me
The quiet waters by.

My soul He doth restore again;
And me to walk doth make
Within the paths of righteousness,
Even for His own Name’s sake.

Yea, though I walk in death’s dark vale,
Yet will I fear none ill;
For Thou art with me; and Thy rod
And staff me comfort still.

My table Thou hast furnished
In presence of my foes;
My head Thou dost with oil anoint,
And my cup overflows.

Goodness and mercy all my life
Shall surely follow me;
And in God’s house forevermore
My dwelling place shall be.

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John MacArthur – The Christian Mission in a Dying Culture

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F
John MacArthur playlist: http://www.youtube.com/view_play_list?p=33B1A8B14A1E9962

http://www.gty.org

John Fullerton MacArthur, Jr. (born June 19, 1939 in Los Angeles, California) is a United States evangelical writer and minister, noted for his radio program entitled Grace to You. MacArthur is a fifth-generation pastor, a popular author and conference speaker, and has served as the pastor-teacher of Grace Community Church in Sun Valley, California since 1969, and as the President of The Master’s College (and the related The Master’s Seminary) in Santa Clarita, California.

Theologically, MacArthur is a conservative Baptist, a strong proponent of expository preaching, a dispensationalist and a Calvinist. He has been acknowledged by Christianity Today as one of the most influential preachers of his time, and is a frequent guest on Larry King Live as representative of an evangelical Christian perspective.

MacArthur has authored or edited more than 150 books, most notably the MacArthur Study Bible, which has sold more than 1 million copies and received a Gold Medallion Book Award. Other best-selling books include his MacArthur New Testament Commentary Series (more than 1 million copies), Twelve Ordinary Men, (more than 500,000 copies), and the children’s book A Faith to Grow On, which garnered an ECPA Christian Book Award.

The son of Jack MacArthur (an accomplished preacher in his own right), John MacArthur was an athlete and attended Bob Jones University before transferring to Los Angeles Pacific College (now Azusa Pacific University). He later obtained his Masters of Divinity from Biola University’s Talbot Theological Seminary, in La Mirada, California. He graduated with honors. From 1964 to 1966, he served as an associate pastor at Calvary Bible Church, in Burbank, California and, from 1966 to 1969, as a faculty representative for Talbot Theological Seminary. Then, in 1969, he became the third pastor in the then-short history of the nondenominational Grace Community Church of Sun Valley, California.

His daily radio program, Grace to You, which is now broadcast throughout much of the world, began as an audio recording ministry to provide cassettes of his sermons to church members who were unable to attend. They were first broadcast in Baltimore, Maryland, in 1977.

In 1985, MacArthur became the president of The Master’s College (formerly Los Angeles Baptist College), an accredited, four-year, liberal arts Christian college; and, in 1986, he founded The Master’s Seminary.

MacArthur received a doctorate from Talbot Theological Seminary and an honorary doctorate from Grace Graduate School.

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Christian Song / Lyrics – The Wicked Walk on Every Side / Psalm 12

Contemporary Christian Song with Lyrics – The Wicked Walk on Every Side / Psalm 12

This song is available on my recently released album, “A Message of Hope.” The album is available on iTunes and Amazon: https://itunes.apple.com/album/a-message-of-hope/id731510259

Christian Songs with Lyrics Playlist: http://www.youtube.com/playlist?list=PL2ACD992264D713AC

My Original Contemporary Christian Songs (playlist): http://www.youtube.com/playlist?list=PLzOwqed_gET0JkRfjd1-xm_BGrCYaJqVR

I am a singer, guitarist, and songwriter. This is a new original contemporary Christian worship song I recently wrote and recorded which will be on my soon to be released album. May those who listen find it a great blessing, to the glory of the Lord Jesus Christ, in these last days…praise God. (Music and video owned and copyrighted by stack45ny)

Christian Praise and Worship in Songs, Sermons, and Audio Books: A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, John MacArthur, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

Psalm 12:8 The wicked walk on every side, when the vilest men are exalted.

Romans 1:28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper

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John Newton – True Patriotism

A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.

http://vid.io/x3F

“My kingdom is not of this world! If My kingdom were of this world, My servants would fight!” John 18:36

John Newton playlist: http://www.youtube.com/view_play_list?p=F44544DEAD10B5D2

John Newton – (1725-1807), Evangelical divine and hymn writer ( Amazing Grace )

Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. When John was eleven, he went to sea with his father and made six voyages with him before the elder Newton retired. In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman.

Although he had had some early religious instruction from his mother, who had died when he was a child, he had long since given up any religious convictions. However, on a homeward voyage, while he was attempting to steer the ship through a violent storm, he experienced what he was to refer to later as his “great deliverance.” He recorded in his journal that when all seemed lost and the ship would surely sink, he exclaimed, “Lord, have mercy upon us.” Later in his cabin he reflected on what he had said and began to believe that God had addressed him through the storm and that grace had begun to work for him.

For the rest of his life he observed the anniversary of May 10, 1748 as the day of his conversion, a day of humiliation in which he subjected his will to a higher power. “Thro’ many dangers, toils and snares, I have already come; ’tis grace has bro’t me safe thus far, and grace will lead me home.” He continued in the slave trade for a time after his conversion; however, he saw to it that the slaves under his care were treated humanely.

In 1750 he married Mary Catlett, with whom he had been in love for many years. By 1755, after a serious illness, he had given up seafaring forever. During his days as a sailor he had begun to educate himself, teaching himself Latin, among other subjects. From 1755 to 1760 Newton was surveyor of tides at Liverpool, where he came to know George Whitefield, deacon in the Church of England, evangelistic preacher, and leader of the Calvinistic Methodist Church. Newton became Whitefield’s enthusiastic disciple. During this period Newton also met and came to admire John Wesley, founder of Methodism. Newton’s self-education continued, and he learned Greek and Hebrew.

He decided to become a minister and applied to the Archbishop of York for ordination. The Archbishop refused his request, but Newton persisted in his goal, and he was subsequently ordained by the Bishop of Lincoln and accepted the curacy of Olney, Buckinghamshire. Newton’s church became so crowded during services that it had to be enlarged. He preached not only in Olney but in other parts of the country. In 1767 the poet William Cowper settled at Olney, and he and Newton became friends.

Cowper helped Newton with his religious services and on his tours to other places. They held not only a regular weekly church service but also began a series of weekly prayer meetings, for which their goal was to write a new hymn for each one. They collaborated on several editions of Olney Hymns, which achieved lasting popularity. The first edition, published in 1779, contained 68 pieces by Cowper and 280 by Newton.

Newton was not only a prolific hymn writer but also kept extensive journals and wrote many letters. Historians accredit his journals and letters for much of what is known today about the eighteenth century slave trade. In Cardiphonia, or the Utterance of the Heart, a series of devotional letters, he aligned himself with the Evangelical revival, reflecting the sentiments of his friend John Wesley and Methodism.

In 1780 Newton left Olney to become rector of St. Mary Woolnoth, St. Mary Woolchurch, in London. There he drew large congregations and influenced many, among them William Wilberforce, who would one day become a leader in the campaign for the abolition of slavery. Newton continued to preach until the last year of life, although he was blind by that time. He died in London December 21, 1807. Infidel and libertine turned minister in the Church of England, he was secure in his faith that amazing grace would lead him home.

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