One Fact more Known only to God – Chambers, Oswald: Approved Unto God

One Fact more Known only to God - Chambers, Oswald: Approved Unto God

The discernment for the worker himself is I am God’s, therefore I am good for no one else; not good for nothing, but good for no other calling in life. “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” If you have taken on you the vows of God, never be surprised at the misery and turmoil that come every time you turn aside. Other people may do a certain thing and prosper, but you cannot, and God will take care you do not. There is always one fact more known only to God.

– Chambers, Oswald: Approved Unto God

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Conversion – John Bunyan

Conversion - John Bunyan

“Conversion is not the smooth, easy-going process some men seem to think… It is wounding work, this breaking of the hearts, but without wounding there is no saving… Where there is grafting there will always be a cutting, the graft must be let in with a wound; to stick it onto the outside or to tie it on with a string would be of no use. Heart must be set to heart and back to back or there will be no sap from root to branch. And this, I say, must be done by a wound, by a cut.”

– John Bunyan

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Sickness is meant… – J.C. Ryle

Sickness is meant… - J.C. Ryle

(J.C. Ryle)

Sickness is meant…

1. To make us think—to remind us that we have a soul as well as a body—an immortal soul—a soul that will live forever in happiness or in misery—and that if this soul is not saved we had better never have been born.

2. To teach us that there is a world beyond the grave—and that the world we now live in is only a training-place for another dwelling, where there will be no decay, no sorrow, no tears, no misery, and no sin.

3. To make us look at our past lives honestly, fairly, and conscientiously. Am I ready for my great change if I should not get better? Do I repent truly of my sins? Are my sins forgiven and washed away in Christ’s blood? Am I prepared to meet God?

4. To make us see the emptiness of the world and its utter inability to satisfy the highest and deepest needs of the soul.

5. To send us to our Bibles. That blessed Book, in the days of health, is too often left on the shelf, becomes the safest place in which to put a bank-note, and is never opened from January to December. But sickness often brings it down from the shelf and throws new light on its pages.

6. To make us pray. Too many, I fear, never pray at all, or they only rattle over a few hurried words morning and evening without thinking what they do. But prayer often becomes a reality when the valley of the shadow of death is in sight.

7. To make us repent and break off our sins. If we will not hear the voice of mercies, God sometimes makes us “hear the rod.”

8. To draw us to Christ. Naturally we do not see the full value of that blessed Savior. We secretly imagine that our prayers, good deeds, and sacrament-receiving will save our souls. But when flesh begins to fail, the absolute necessity of a Redeemer, a Mediator, and an Advocate with the Father, stands out before men’s eyes like fire, and makes them understand those words, “Simply to Your cross I cling,” as they never did before. Sickness has done this for many—they have found Christ in the sick room.

9. To make us feeling and sympathizing towards others. By nature we are all far below our blessed Master’s example, who had not only a hand to help all, but a heart to feel for all. None, I suspect, are so unable to sympathize as those who have never had trouble themselves—and none are so able to feel as those who have drunk most deeply the cup of pain and sorrow.

Summary: Beware of fretting, murmuring, complaining, and giving way to an impatient spirit. Regard your sickness as a blessing in disguise – a good and not an evil – a friend and not an enemy. No doubt we should all prefer to learn spiritual lessons in the school of ease and not under the rod. But rest assured that God knows better than we do how to teach us. The light of the last day will show you that there was a meaning and a “need be” in all your bodily ailments. The lessons that we learn on a sick-bed, when we are shut out from the world, are often lessons which we should never learn elsewhere.

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J. C. Philpot – A Peculiar, Indescribable, Invincible Power

J. C. Philpot – A Peculiar, Indescribable, Invincible Power

J.C. Philpot playlist: http://www.youtube.com/view_play_list?p=2DBCE80C70D7A3A5

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A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/

Thessalonians 1:5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

Joseph Charles Philpot (1802 — 1869) was known as “The Seceder”. He resigned from the Church of England in 1835 and became a Strict & Particular Baptist. While with the Church of England he was a Fellow of Worchester College, Oxford. After becoming a Strict and Particular Baptist he became the Editor of the Gospel Standard magazine and served in that capacity for twenty years.

Educated at Oxford University, he was elected a fellow of Worcester College, and appeared to have a brilliant scholastic career before him. But he was brought into solemn concern spiritually and the Lord led him into the ministry. He first preached in the Established Church at Stadhampton (Oxfordshire). In 1835, however, he was constrained, for the truth’s sake, to sever his connection with the Church of England and to resign his curacy and his fellowship. The letter to the provost stating his reasons was published and went into several editions.

The same year, he was baptized by John Warburton at Allington (Wilts). The rest of his life was spent ministering among the Strict Baptists. For 26 years, he held a joint pastorate at Stamford (Lines) and Oakham (Rutland). In addition for over twenty years, he was editor of “The Gospel Standard”, where many of his sermons first appeared. “My desire is to exalt the grace of God; to proclaim salvation alone through Jesus Christ; to declare the sinfulness, helplessness and hopelessness of man in a state of nature; to describe the living experience of the children of God in their trials, temptations, sorrows, consolations and blessings.” – J.C. Philpot

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Heart full of Holy and Heavenly Thoughts – William Bridge

Heart full of Holy and Heavenly Thoughts - William Bridge

Meditation will keep your hearts and souls from sinful thoughts. When the vessel is full you can put in no more…. If the heart be full of sinful thoughts, there is no room for holy and heavenly thoughts: if the heart be full of holy and heavenly thoughts by meditation, there is no room for evil and sinful thoughts.

– William Bridge

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Enjoying God – Thomas Watson

Enjoying God - Thomas Watson

“The more we enjoy of God, the more we are ravished with delight.”

– Thomas Watson

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Matthew Henry – Though He Slay me, yet will I Trust in Him (Job 13:15)

Matthew Henry – Though He Slay me, yet will I Trust in Him (Job 13:15)

On Suffering playlist: http://www.youtube.com/playlist?list=PLD6E647B538A71620

Matthew Henry playlist: http://www.youtube.com/view_play_list?p=D7D28E0CDFFEA3D6

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“Though he slay me, yet will I trust in him” (Job 13:15)

Matthew Henry (1662-1714) was a 17th and early 18th Century minister of the Gospel and Calvinist biblical exegete in Chester, England, and died in 1714. Quoting Charles Spurgeon: “First among the mighty for general usefulness we are bound to mention the man whose name is a household word, Matthew Henry. He is most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy….”

He was born near Wales on October 18, 1662 and was primarily home-educated by his father, Rev. Philip Henry, and also at the Thomas Doolittle academy from 1680-1682. He first started studying law in 1686, but instead of pursuing a career in law he began to preach in his neighborhood.

After the declaration of liberty of conscience by James II in 1687, he was privately ordained in London, and on June 2, 1687, he began his regular ministry as non-conformist pastor of a Presbyterian congregation at Chester. He remained in this position for 25 years. After declining several times offers from London congregations, he finally accepted a call to Hackney, London, and began his ministry there May 18, 1712, shortly before his death.

His reputation rests upon his renowned commentary, An Exposition of the Old and New Testaments (1708-10, known also as Matthew Henry’s Commentary on the Whole Bible). He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from his manuscripts. This work was long celebrated as the best English commentary for devotional purposes and the expanded edition was initially published in 1896. Instead of critical exposition, his focuses on practical suggestion, and his commentaries contains rich stores of truths. There is also a smaller devotional commentary on the Bible from Henry known as Matthew Henry’s Concise Commentary.

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Charles Spurgeon Sermon – A Merry Christmas

Charles Spurgeon Sermon – A Merry Christmas

Charles Spurgeon Sermons Playlist 2: http://www.youtube.com/playlist?list=PLAFB98CCADC2677AF

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http://www.sermonaudio.com/main.asp

Job 1:4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

Job 1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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Christmas Hymn with Lyrics – And Art Thou Come With Us To Dwell

Christmas Hymn with Lyrics – And Art Thou Come With Us To Dwell

Words: Dorothy (Dora) Greenwell, 1874
Music: “Ernan,” Lowell Mason, 1850

And art Thou come with us to dwell,
Our Prince, our Guide, our Love, our Lord?
And is Thy Name Emmanuel,
God present with His world restored?

The heart is glad for Thee! It knows
None now shall bid it err or mourn;
And o’er its desert breaks the rose
In triumph o’er the grieving thorn.

Thou bringest all again; with Thee
Is light, is space, is breadth and room
For each thing fair, beloved, and free
To have its hour of life and bloom.

The world is glad for Thee! the heart
Is glad for Thee! and all is well,
And fixed and sure, because Thou art,
Whose Name is called Emmanuel.

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There is no peace with God except through Christ! – J.C. Ryle

There is no peace with God except through Christ! - J.C. Ryle

“There is no peace with God except through Christ! Peace is His peculiar gift. Peace is that legacy which He alone had power to leave behind Him when He left the world. All other peace beside this, is a mockery and a delusion. When hunger can be relieved without food, and thirst quenched without drink, and weariness removed without rest—then, and not until then, will people find peace without Christ. Now, is this peace your own? Bought by Christ with His own blood, offered by Christ freely to all who are willing to receive it—is this peace your own? Oh, rest not—rest not until you can give a satisfactory answer to my question, have you true peace with God?”

– J.C. Ryle

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