“Prayer crowns God with the honor and glory due to His name, and God crowns prayer with assurance and comfort. The most praying souls are the most assured souls.”
– Thomas Brooks (Puritan)
I am Distraught – Christian Contemporary Song (Psalm 88) with Lyrics 2013
Christian Songs with Lyrics Playlist: http://www.youtube.com/playlist?list=PL2ACD992264D713AC
I am a singer, guitarist, and songwriter. This is a new original contemporary Christian song I recently wrote and recorded which will be on my upcoming album. May those who listen find it a great blessing, to the glory of the Lord Jesus Christ, in these last days…praise God. (Music and video owned and copyrighted by stack45ny)
Psalm 88
1 O Lord, God of my salvation,
I have cried out day and night before You.
2 Let my prayer come before You;
Incline Your ear to my cry.
3 For my soul is full of troubles,
And my life draws near to the grave.
4 I am counted with those who go down to the pit;
I am like a man who has no strength,
5 Adrift among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And who are cut off from Your hand.
6 You have laid me in the lowest pit,
In darkness, in the depths.
7 Your wrath lies heavy upon me,
And You have afflicted me with all Your waves. Selah
8 You have put away my acquaintances far from me;
You have made me an abomination to them;
I am shut up, and I cannot get out;
9 My eye wastes away because of affliction.
Lord, I have called daily upon You;
I have stretched out my hands to You.
10 Will You work wonders for the dead?
Shall the dead arise and praise You? Selah
11 Shall Your lovingkindness be declared in the grave?
Or Your faithfulness in the place of destruction?
12 Shall Your wonders be known in the dark?
And Your righteousness in the land of forgetfulness?
13 But to You I have cried out, O Lord,
And in the morning my prayer comes before You.
14 Lord, why do You cast off my soul?
Why do You hide Your face from me?
15 I have been afflicted and ready to die from my youth;
I suffer Your terrors;
I am distraught.
16 Your fierce wrath has gone over me;
Your terrors have cut me off.
17 They came around me all day long like water;
They engulfed me altogether.
18 Loved one and friend You have put far from me,
And my acquaintances into darkness.
Horatius Bonar – The Everlasting Righteousness
Horatius Bonar playlist: http://www.youtube.com/view_play_list?p=18634AFFD4BC6BEF
librivox.org
Content:
Preface
1. God’s Answer to Man’s Question
2. God’s Recognition of Substitution
3. The Completeness of the Substitution
4.The Declaration of the Completeness
5. Righteousness for the Unrighteous
6. The Righteousness of God Reckoned to Us
7. Not Faith But Christ
8. What the Resurrection of the Substitute Has Done
9. The Pardon and the Peace Made Sure
10.The Holy Life of the Justified
Horatius Bonar – (1808-1889), Scottish churchman and poet
Horatius Bonar had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody’s evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies’ Historical Collections bringing it up to date.
He was a powerful soul-winner and is well qualified to pen his brief, but illuminating study of the character of true revivalists.
Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M’Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.
In the controversy known as the “Great Disruption,” Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland’s General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.
Examples of the hymns he composed on the fundamental doctrines include, “Glory be to God the Father”…..on the Trinity. “0 Love of God, how strong and true”…..on Redemption. “Light of the world,” – “Rejoice and be glad” – “Done is the work” on the Person and Work of Christ. “Come Lord and tarry not,” on His Second Coming, while the hymn “Blessed be God, our God!” conveys a sweeping survey of Justification and Sanctification.
In all this activity, his pastoral work and preaching were never neglected and after almost twenty years laboring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine’s Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody’s meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.
Attributes of God – A.W. Pink (playlist): http://www.youtube.com/playlist?list=PLzOwqed_gET0_oFYUStU-lXXEmw9qF2ye
A.W. Pink Playlist: http://www.youtube.com/playlist?list=PL10C95ED824AA4503
Arthur Walkington Pink (1886-1952) evangelist and Biblical scholar
1. The Solitariness of God
2. The Decrees of God
3. The Knowledge of God
4. The Foreknowledge of God
5. The Supremacy of God
6. The Sovereignty of God
7. The Immutability of God
8. The Holiness of God
9. The Power of God
10. The Faithfulness of God
11. The Goodness of God
12. The Patience of God
13. The Grace of God
14. The Mercy of God
15. The Love of God
16. The Wrath of God
17. The Contemplation of God
Foreword:
“Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee” (Job 22:21). “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty glory in his might, let not the rich glory in his riches: But let him that glorieth glory in this, that he understandeth, and knoweth Me, that I am the Lord” (Jer 9:23,24). A spiritual and saving knowledge of God is the greatest need of every human creature.
The foundation of all true knowledge of God must be a clear mental apprehension of His perfections as revealed in Holy Scripture. An unknown God can neither be trusted, served, nor worshipped. In this booklet an effort has been made to set forth some of the principal perfections of the Divine character. If the reader is to truly profit from his perusal of the pages that follow, he needs to definitely and earnestly beseech God to bless them to him, to apply His Truth to the conscience and heart, so that his life will be transformed thereby.
Something more than a theoretical knowledge of God is needed by us. God is only truly known in the soul as we yield ourselves to Him, submit to His authority, and regulate all the details of our lives by His holy precepts and commandments. “Then shall we know, if we follow on (in the path of obedience) to know the Lord” (Hosea 6:3). “If any man will do His will, he shall know” (John 7:17). “The people that do know their God shall be strong” (Dan. 11:32).
A.W. Pink was born in Nottingham, England on April 1, 1886 and became a Christian in his early 20’s. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father’s patient admonitions from Scripture. It was the verse, Proverbs 14:12, ‘there is a way which seems right to a man, but its end is the way of death,’ which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell, who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches Colorado, California, Kentucky and South Carolina.
In 1922 he started a monthly magazine entitled Studies in Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000.
In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. The cause of death was anemia.
After Pink’s death, his works were republished by the Banner of Truth Trust and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, “the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century.” His writing sparked a revival of expository preaching and focused readers’ hearts on biblical living.
“The supreme need in every hour of difficulty and distress is for a fresh vision of God. Seeing Him, all else takes on proper perspective and proportion.”
– G. Campbell Morgan
“Christians are like the several flowers in a garden that have each of them the dew of heaven, which, being shaken with the wind, they let fall at each other’s roots, whereby they are jointly nourished, and become nourishers of each other.”
– John Bunyan
J. C. Ryle – Secretly, Quietly, Insidiously, Plausibly (Christian devotional reading)
J.C. Ryle playlist: http://www.youtube.com/view_play_list?p=F5502DD37912A9C7
Matthew 7:15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.
2 Corinthians 11:13 For such people are false apostles, deceitful workers, masquerading as apostles of Christ. 14 And no wonder, for Satan himself masquerades as an angel of light.
J.C. Ryle – (1816-1900), first Anglican bishop of Liverpool
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas’s, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).
J. C. Ryle – Jelly fish Christianity (Christian devotional reading)
J.C. Ryle playlist: http://www.youtube.com/view_play_list?p=F5502DD37912A9C7
2 Timothy 3:1616 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.
J.C. Ryle – (1816-1900), first Anglican bishop of Liverpool
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas’s, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).
“God often takes a course for accomplishing His purposes directly contrary to what our narrow views would prescribe. He brings a death upon our feelings, wishes, and prospects when He is about to give us the desire of our hearts.”
– John Newton
“He never ceased to be the Son of God; and yet he assumed all the conditions of humanity. He veiled His power, and become a helpless infant, unable to walk, to speak, to think, lying feeble and dependent in his mother’s bosom. He laid aside his sovereignty, his majesty. And it was all for our sake, that he might lift us up to glory.”
– J. R. Miller: Come Ye Apart