“A great many people living in sin imagine they are the only free people there are. Sin plays strange tricks with men. None are free except those who wear Christ’s yoke.”
– J. R. Miller: Come Ye Apart
“A great many people living in sin imagine they are the only free people there are. Sin plays strange tricks with men. None are free except those who wear Christ’s yoke.”
– J. R. Miller: Come Ye Apart
Linked Together with Adamantine Chains!
Sin is the womb of sorrow—and the grave of
comfort! Sin turns the body into a hospital.
It causes fevers, ulcers, and cancers.
Sin is the Trojan horse, out of which a
whole troop of afflictions come.
Sin drowned the old world, and burnt Sodom.
Sin and punishment are linked together with
adamantine chains! Sin as naturally draws
punishment to it—as the magnet draws iron!
Sin is a coal which not only blackens—but burns!
Sin draws hell at its heels. “The wicked shall
be turned into hell.” Psalm 9:7
Sin lays men low in the grave, and in
hell too—without repentance.
Sin first tempts—and then damns!
– Thomas Watson, The Mischief of Sin, 1671
“Look how fears have presented themselves, so have supports and encouragements; yea, when I have started, even as it were at nothing else but my shadow, yet God, as being very tender of me, hath not suffered me to be molested, but would with one Scripture or another, strengthen me against all; insomuch that I have often said, Were it lawful, I could pray for greater trouble, for the greater comfort’s sake.”
– John Bunyan
The Way of Holiness – Jonathan Edwards Sermon
Jonathan Edwards playlist: http://www.youtube.com/view_play_list?p=C71D542019FB8E60
Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl
Jonathan Edwards – (1703-1758), American puritan theologian and philosopher
http://www.sermonaudio.com/main.asp
Isaiah 35:8
King James Version (KJV)
8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later.
As a youth, Edwards was unable to accept the Calvinist sovereignty of God. He once wrote, “From my childhood up my mind had been full of objections against the doctrine of God’s sovereignty It used to appear like a horrible doctrine to me.” However, in 1721 he came to the conviction, one he called a “delightful conviction.” He was meditating on 1 Timothy 1:17, and later remarked, “As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!” From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.
In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659-1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children.
Solomon Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals. Jonathan Edwards was a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.
Yet, tensions flamed as Edwards would not continue his grandfather’s practice of open communion. Stoddard, his grandfather, believed that communion was a “converting ordinance.” Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.
Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).
Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time. On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President’s Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.
“I have found that there are three stages in every great work of God: first, it is impossible, then it is difficult, then it is done.”
– Hudson Taylor
“Fearless devotion to Jesus Christ ought to mark the saint today, but more often it is devotion to our set that marks us. We are more concerned about being in agreement with Christians than about being in agreement with God.”
– Chambers, Oswald: Run Today’s Race
John MacDuff – He had to Borrow whatever He Needed (Christian devotional reading)
John MacDuff playlist: http://www.youtube.com/view_play_list?p=229C974C428D7BE8
2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.
Ephesians 3:19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
JOHN MACDUFF (1818 – 1895)
“For sound doctrine, presented Scripturally
and devotionally, with its application to the
Christian life, you cannot go beyond MacDuff.”
“MacDuff writes popularly, yet he is by no
means shallow. For an hour’s pleasant and
holy reading, commend us to MacDuff!”
—Charles Spurgeon
Macduff, John Ross, D.D., second son of Alexander Macduff, of Bonhard, near Perth, was born at Bonhard, May 23, 1818. After studying at the University of Edinburgh, he became in 1842 parish minister of Kettins, Forfarshire, in 1849 of St. Madoes, Perthshire, and in 1855 of Sandyford, Glasgow. He received the degree of D.D. from the University of Glasgow in 1862, and about the same time also from the University of New York. He retired from pastoral work in 1871, lived at Chislehurst, Kent and died in 1887. He has published many practical and devotional works which have attained a wide circulation. In 1857 he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876. Of these hymns the following are in common use.:—
1. Christ Is coming! Let creation. Second Advent.
2. Eternal Rock! To Thee I flee. (1853.) Christ the Rock.
3. Everlasting arms of love. (1853.) Support in Christ.
4. From Thy habitation holy. Whitsuntide. I
5. Hasten, Lord, that morn of glory. Second Advent.
6. Jesus wept! Those tears are over. (1853.) The raising of Lazarus.
7. O do not, blessed Lord, depart. Christ’s presence desired.
8. Where shall I look for holy calm. (1853.) Passiontide.
9. Why should I murmur or repine? Resignation.
Of these hymns those dated 1953 are parts only of Dr. Macduff’s originals.
[Rev. James Mearns, M.A.]
– John Julian, Dictionary of Hymnology (1907)
Book of Acts – Audio Bible Reading ( New Testament / NASB )
Audio Bible / New Testament Playlist: http://www.youtube.com/view_play_list?p=8B99415A0015DA8D
Book of Acts – Audio Bible Reading ( New Testament / NASB )