“The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history.”
– Andrew Murray
“The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history.”
– Andrew Murray
J. R. Miller – You shall love Him! (Christian devotional reading)
J.R. Miller playlist: http://www.youtube.com/view_play_list?p=2085C7193D4C2AAE
Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl
A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/
Mark 12:31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”
James Russell Miller was born on March 20, 1840 at Frankfort Springs, Pennsylvania and died on July 2, 1912. Besides authoring over 80 books, booklets, and pamphlets, he was the Editorial Superintendent of the Presbyterian Board of Publication and a very active pastor in a succession of churches.
The crucible of his education was his service with the United States Christian Commission, an agency set up to minister to the troops, during the civil war. When the war ended he completed his theological studies and was ordained and installed on September 11, 1867. On June 22, 1870, when he was thirty, he married Miss Louise E. King.
The end of life on earth came without warning on the afternoon of July 2, 1912. JR’s wife, Louise Miller, and their only daughter, Mary Wanamaker Miller (Mrs. W.B. Mount), were present, but it was impossible to summon the sons — William King Miller and Russell King Miller. One moment he seemed to be resting quietly; the next he was at rest.
He was one of the best selling Christian authors of his era. His books had a total circulation of over two million copies during his lifetime and in 1911 the Presbyterian Board of Publication, under his direction, published over 66 million copies of its periodicals.
Jonathan Edwards Sermon – The Heart of Man is Exceedingly Deceitful
Jonathan Edwards playlist: http://www.youtube.com/view_play_list?p=C71D542019FB8E60
Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl
Jonathan Edwards – (1703-1758), American puritan theologian and philosopher
http://www.sermonaudio.com/main.asp
Jeremiah 17:9 The heart is deceitful above all things, and desperately wicked: who can know it?
Hebrews 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later.
As a youth, Edwards was unable to accept the Calvinist sovereignty of God. He once wrote, “From my childhood up my mind had been full of objections against the doctrine of God’s sovereignty It used to appear like a horrible doctrine to me.” However, in 1721 he came to the conviction, one he called a “delightful conviction.” He was meditating on 1 Timothy 1:17, and later remarked, “As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!” From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.
In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659-1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children.
Solomon Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals. Jonathan Edwards was a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.
Yet, tensions flamed as Edwards would not continue his grandfather’s practice of open communion. Stoddard, his grandfather, believed that communion was a “converting ordinance.” Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.
Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).
Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time. On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President’s Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.
Charles Spurgeon – All of Grace
Spurgeon outlines the plan of salvation in such clear language that everyone can understand and be drawn to the Father. Attempts to please God based on our own works brings self-righteousness and coldness of heart. It is the free grace and mercy of God that makes the heart thankful for His love. Spurgeon’s final cry to the reader, “Meet me in heaven!!” “Whosoever will, let him take the water of life freely.” — Revelation 22:17
“The Lord knows very well that you cannot change your own heart and cannot cleanse your own nature. However , He also knows that he can do both. Hear this and be astonished. He can create you a second time. He can cause you to be born again.”
– C. H. Spurgeon / All of Grace
Full audio book: http://www.youtube.com/playlist?list=PLzOwqed_gET34SGcPHssGTj_7NOR0GZf5
Samuel Davies Playlist: http://www.youtube.com/view_play_list?p=A9BDD00684C7C9D4
1 Corinthians 16:22 If anyone does not love the Lord Jesus Christ, let him be accursed…
Samuel Davies (1723-1761), Presbyterian minister and educator, was born in New Castle County, Delaware. Davies was raised in the Presbyterian church, educated at Samuel Blair’s Presbyterian academy in Pennsylvania and was expected to become a Presbyterian minister. Thus it was no surprise when in 1746 he was licensed to preach. Moving to Virginia, Davies became known as an advocate of civil liberties for his dissenting, i.e. non-Anglican, religious views. He famously argued that the Toleration Act of 1689 applied to the colonies as well as the British homeland, thus securing the right for dissenters to evangelize and establish their own churches. Davies’s preaching can be described as revivalistic Calvinism for its stress upon the desperate condition of sinners and ability of divine graciousness to rescue sinners from sin. In later years Davies traveled to England and Scotland where he preached and raised funds for the College of New Jersey, now Princeton University, where he would become President in 1758. Davies’s educational efforts extended beyond the College of New Jersey to slaves and Native Americans, and he is largely remembered as an intellectual leader in addition to being a model preacher.
Samuel Davies – An Infallible Test
The Mortification of Sin in Believers (Ch. 1 of 26) – John Owen
John Owen playlist: http://www.youtube.com/view_play_list?p=8259C11DFFBFD174
“Be killing sin, or it will be killing you.” – John Owen
John Owen – (1616-1683), Congregational theologian
Born at Stadhampton, Oxfordshire, Owen was educated at Queen’s College, Oxford, where he studied classics and theology and was ordained. Because of the “high-church” innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization.
Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen’s fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter’s assumption of the protectorship. Owen retained his deanery until 1659. Shortly after the Restoration of the monarchy in 1660, he moved to London, where he was active in preaching and writing until his death. He declined invitations to the ministry in Boston (1663) and the presidency of Harvard (1670) and chided New England Congregationalists for intolerance. He turned aside also from high preferment when his influence was acknowledged by governmental attempts to persuade him to relinquish Nonconformity in favor of the established church.
His numerous works include The Display of Arminianism (1642); Eshcol, or Rules of Direction for the Walking of the Saints in Fellowship (1648), an exposition of Congregational principles; Saius Electorum, Sanguis Jesu (1648), another anti-Arminian polemic; Diatriba de Divina Justitia (1658), an attack on Socinianism; Of the Divine Original Authority of the Scriptures (1659); Theologoumena Pantodapa (1661), a history from creation to Reformation; Animadversions to Fiat Lux (1662), replying to a Roman Catholic treatise; Doctrine of Justification by Faith (1677); and Exercitationes on the Epistle to the Hebrews (1668-1684).
“God continually introduces us to people for whom we have no affinity, and unless we are worshipping God, the most natural thing to do is to treat them heartlessly, to give them a text like the jab of a spear, or leave them with a rapped-out counsel of God and go. A heartless Christian must be a terrible grief to God.”
– Chambers, Oswald: Run Today’s Race
Thomas Watson – Strewing Flowers on a Dead Corpse
Thomas Watson playlist: http://www.youtube.com/view_play_list?p=9B58A93B5F60F495
Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl
A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/
Proverbs 4:23 Keep thy heart with all diligence; for out of it are the issues of life.
Thomas Watson – (ca. 1620-1686), English non-conformist Puritan preacher and author
Watson was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen’s, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love’s plot to recall Charles II of England. He was released on June 30, 1652, and was formally reinstated as vicar of St. Stephen’s Walbrook.
Watson obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Notwithstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.