“I am no longer anxious about anything, as I realize the Lord is able to carry out His will, and His will is mine. It makes no matter where He places me, or how. That is rather for Him to consider than for me; for in the easiest positions He must give me His grace, and in the most difficult, His grace is sufficient.”
– Hudson Taylor
Audio / Calvin’s Institutes of the Christian Religion – Testimony of the Spirit Necessary
Calvinism playlist: http://www.youtube.com/view_play_list?p=1D60D3A2D8DF224B
John Calvin – (1509-1564), French reformer and theologian
Born July 10, 1509 in Noyon, France, Jean Calvin was raised in a staunch Roman Catholic family. The local bishop employed Calvin’s father as an administrator in the town’s cathedral. The father, in turn, wanted John to become a priest. Because of close ties with the bishop and his noble family, John’s playmates and classmates in Noyon (and later in Paris) were aristocratic and culturally influential in his early life.
At the age of 14 Calvin went to Paris to study at the College de Marche in preparation for university study. His studies consisted of seven subjects: grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music. Toward the end of 1523 Calvin transferred to the more famous College Montaigu. While in Paris he changed his name to its Latin form, Ioannis Calvinus, which in French became Jean Calvin. During this time, Calvin’s education was paid for in part by income from a couple of small parishes. So although the new theological teachings of individuals like Luther and Jacques Lefevre d’Etaples were spreading throughout Paris, Calvin was closely tied to the Roman Church. However, by 1527 Calvin had developed friendships with individuals who were reform-minded. These contacts set the stage for Calvin’s eventual switch to the Reformed faith. Also, at this time Calvin’s father advised him to study law rather than theology.
By 1528 Calvin moved to Orleans to study civil law. The following years found Calvin studying in various places and under various scholars, as he received a humanist education. By 1532 Calvin finished his law studies and also published his first book, a commentary on De Clementia by the Roman philosopher, Seneca. The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533 Calvin experienced the sudden and unexpected conversion that he writes about in his foreword to his commentary on the Psalms.
For the next three years, Calvin lived in various places outside of France under various names. He studied on his own, preached, and began work on his first edition of the Institutes of the Christian Religion, an instant best seller. By 1536 Calvin had disengaged himself from the Roman Catholic Church and made plans to permanently leave France and go to Strasbourg. However, war had broken out between Francis I and Charles V, so Calvin decided to make a one-night detour to Geneva.
But Calvin’s fame in Geneva preceded him. Farel, a local reformer, invited him to stay in Geneva and threatened him with God’s anger if he did not. Thus began a long, difficult, yet ultimately fruitful relationship with that city. He began as a lecturer and preacher, but by 1538 was asked to leave because of theological conflicts. He went to Strasbourg until 1541. His stay there as a pastor to French refugees was so peaceful and happy that when in 1541 the Council of Geneva requested that he return to Geneva, he was emotionally torn. He wanted to stay in Strasbourg but felt a responsibility to return to Geneva. He did so and remained in Geneva until his death May 27, 1564. Those years were filled with lecturing, preaching, and the writing of commentaries, treatises, and various editions of the Institutes of the Christian Religion.
Dr. Alan Cairns Sermon – The Curse of Using Carnal Methods for God’s Work
Dr. Alan Cairns Playlist: http://www.youtube.com/playlist?list=PLB1CE60FC54C57C69
Isaiah 31
1Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!
Dr. Alan Cairns served for 25 years as pastor of Faith Free Presbyterian Church, Greenville, SC, before retiring and being named Pastor Emeritus in 2007. Prior to coming to the United States, he pastored Free Presbyterian churches in Dunmurry and Ballymoney, in Co. Antrim, Northern Ireland. Dr. Cairns also held the position Professor of Theology in the Whitefield College of the Bible in Northern Ireland and lectured in what is now Geneva Reformed Seminary in Greenville. As both an author and expositor, Dr. Cairns is revered for his Christ-centered focus and gifts of scriptural insight.
John Fawcett Playlist: http://www.youtube.com/playlist?list=PL773FDDD6A5F0F7E5
John Fawcett – Our Continual and Absolute Need of Christ
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John Fawcett (1740-1817) was a British theologian, pastor and hymn writer.
In 1765, John Fawcett became pastor of a small Baptist church at Wainsgate in Hebden Bridge, West Yorkshire, England. He served faithfully for seven years, despite a small income and a growing family much too large to be supported by his meager wages. It seemed only practical that he move to a church that paid a larger salary. When he received a call in 1772 to the large and influential Carter’s Lane Baptist Church in London[1] he planned to accept the call.
After pastor John Fawcett had preached his farewell sermon at Wainsgate he and his family loaded up all their belongings to move to his new church in London. But, his parishioners begged him to stay and because of his bond with these fellow believers, he unloaded the wagon and made the decision to continue to serve God there instead of moving to the larger church. To commemorate this event he later wrote the words to “Blessed Be the Tie that Binds”[2], possibly his most famous hymn.He at first joined the Methodists, but three years later united with the Baptist Church at Bradford. Having begun to preach he was, in 1765, ordained Baptist minister at Wainsgate near Hebden Bridge, Yorks. In 1772 he was invited to London to succeed the celebrated Dr. J.Gill as pastor of Carter’s Lane. The invitation had been formerly accepted, the farewell sermon at Whinsgate had been preached and the wagon loaded with his goods for removal, when the love and tears of his attached people prevailed and he decided to remain. Fawcett sacrificed a London appointment and remained where he was loved and respected. His salary was £25 pounds a year.
From the circumstances of this incident Fawcett wrote his well-known hymn, “Blest be (is) the tie that binds”, headed “Brotherly Love”. In 1777 a new chapel was built for him at Hebden Bridge, and about the same time he opened a school at Breasley Hall, his place of residence. In 1793 he was invited to become President of the Baptist Academy at Bristol, but declined. In 1811 he received from America the degree of D.D. and died in 1817 at the age of 78. Dr. Fawcett was the author of a number of prose works in Practical Religion, several of which attained a large circulation. His poetic publications are:
Poetic Essays, 1767. The Christian’s Humble Plea; a poem in answer to Dr. Priestly against the Divinity of our Lord Jesus Christ, 1772. Three hymns in the Gospel Magazine, 1777. The Death of Euminio, A Divine Poem, 1779. Another Poem suggested by the decease of a friend, “The Reign of Death”, 1780 Hymns adapted to the circumstances of Public Worship and Private Devotion, Leeds, G. Wright and Son 1782. They are 166 in number and were mostly composed to be sung after sermons by the author. Whilst not attaining a high degree of excellence as poetry, they are ’eminently spiritual and practical’ and a number of them are found in all the Baptist and Congregational hymn books that have appeared during the last one hundred years. One of Fawcett’s hymns, “Humble souls who seek salvation” with the heading, “Invitation to follow the Lamb”, Matt 3:15) had the following note: “The author lays claim to this hymn, ‘tho it has appeared under another name: he hopes that the insertion of it, and the following, (Ye saints with one accord) will give no offence to those of his friends who are differently minded, as to the subject to which they refer. Obviously someone’s name had been wrongly given as the author of the hymn.
Fawcett’s hymn in ‘Spiritual Songs’ is no. 267, “All fulness resides in Jesus our Head”. The original text of this hymn is in Baptist Psalms and Hymns, 1858-80) The first line is “A Fulness resides in Jesus our Head” and is rendered in this way in G.V. Wigram’s 1856 Little Flock Hymnbook, and in J.N.D’s 1881 edition; also in W. Kelly’s 1894 edition. T.H. Reynolds and W.J. Hocking’s editions have “All fulness resides etc.”
Audio Bible / New Testament Playlist: http://www.youtube.com/view_play_list?p=8B99415A0015DA8D
Gospel According to John – Audio Bible Reading ( New Testament / NASB )
John Calvin – Regeneration by Faith; Of Repentance (Institutes of the Christian Religion)
John Calvin (Middle French: Jean Cauvin) (10 July 1509 27 May 1564) was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where in 1536 he published the first edition of his seminal work Institutes of the Christian Religion.
In that year, Calvin was invited by William Farel to help reform the church in Geneva. The city council resisted the implementation of Calvin and Farel’s ideas, and both men were expelled. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of a church of French refugees. He continued to support the reform movement in Geneva, and was eventually invited back to lead its church. Following his return, he introduced new forms of church government and liturgy, despite the opposition of several powerful families in the city who tried to curb his authority. During this period, Michael Servetus, a Spaniard known for his heretical views, arrived in Geneva. He was denounced by Calvin and executed by the city council. Following an influx of supportive refugees and new elections to the city council, Calvin’s opponents were forced out. Calvin spent his final years promoting the Reformation both in Geneva and throughout Europe.
Calvin was a tireless polemic and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers including Philipp Melanchthon and Heinrich Bullinger. In addition to the Institutes, he wrote commentaries on most books of the Bible as well as theological treatises and confessional documents, and he regularly gave sermons throughout the week in Geneva. Calvin was influenced by the Augustinian tradition, which led him to expound the doctrine of predestination and the absolute sovereignty of God in salvation.
Calvin’s writing and preachings provided the seeds for the branch of theology that bears his name. The Presbyterian and other Reformed churches, which look to Calvin as a chief expositor of their beliefs, have spread throughout the world.
Thomas Watson – There are Many Roaring Devils Around Us
Thomas Watson playlist: http://www.youtube.com/playlist?list=PL9B58A93B5F60F495
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John 10:27-29
New International Version (NIV)
27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.
Thomas Watson – (ca. 1620-1686), English non-conformist Puritan preacher and author
Watson was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen’s, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love’s plot to recall Charles II of England. He was released on June 30, 1652, and was formally reinstated as vicar of St. Stephen’s Walbrook.
Watson obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Notwithstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.
James Smith playlist: http://www.youtube.com/view_play_list?p=096D74E48C1F1243
1 Corinthians 7:29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;
James Smith was a predecessor of Charles Spurgeon at New Park Street Chapel in London from 1841 until 1850. Early on, Smith’s readings were even more popular than Spurgeon’s!
From “Daily Bible Readings for the Lord’s Household”
The habit of laying up a text of Scripture in the morning, to be meditated upon while engaged in the business of this world through the day—is both profitable and delightful. It is as a refreshing draught to a weary traveler!
James Smith – Life Quickly Glides Away
James Smith – We may be in the World…and not be Injured by It!
James Smith playlist: http://www.youtube.com/view_play_list?p=096D74E48C1F1243
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A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/
John 17:15
New International Version (NIV)
15 My prayer is not that you take them out of the world but that you protect them from the evil one.
James 4:4 You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.
James Smith was a predecessor of Charles Spurgeon at New Park Street Chapel in London from 1841 until 1850. Early on, Smith’s readings were even more popular than Spurgeon’s!
The habit of laying up a text of Scripture in the morning, to be meditated upon while engaged in the business of this world through the day—is both profitable and delightful. It is as a refreshing draught to a weary traveler!
