J.R. Miller – Cut it Off!

J.R. Miller – Cut it Off!

J.R. Miller playlist: http://www.youtube.com/view_play_list?p=2085C7193D4C2AAE

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christian-Devotional-Readings/196846270398160?ref=hl

A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/

Matthew 18:8

New International Version (NIV)

8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

James Russell Miller was born on March 20, 1840 at Frankfort Springs, Pennsylvania and died on July 2, 1912. Besides authoring over 80 books, booklets, and pamphlets, he was the Editorial Superintendent of the Presbyterian Board of Publication and a very active pastor in a succession of churches.

The crucible of his education was his service with the United States Christian Commission, an agency set up to minister to the troops, during the civil war. When the war ended he completed his theological studies and was ordained and installed on September 11, 1867. On June 22, 1870, when he was thirty, he married Miss Louise E. King.

The end of life on earth came without warning on the afternoon of July 2, 1912. JR’s wife, Louise Miller, and their only daughter, Mary Wanamaker Miller (Mrs. W.B. Mount), were present, but it was impossible to summon the sons — William King Miller and Russell King Miller. One moment he seemed to be resting quietly; the next he was at rest.

He was one of the best selling Christian authors of his era. His books had a total circulation of over two million copies during his lifetime and in 1911 the Presbyterian Board of Publication, under his direction, published over 66 million copies of its periodicals.

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John MacDuff – I Know Your Sorrows (Christian devotional reading)

John MacDuff – I Know Your Sorrows (Christian devotional reading)

John MacDuff playlist: http://www.youtube.com/view_play_list?p=229C974C428D7BE8

A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/

John 14:18 I will not leave you as orphans; I will come to you.

John MacDuff – A Scottish Preacher (1818—1895)

“For sound doctrine, presented Scripturally
and devotionally, with its application to the
Christian life, you cannot go beyond MacDuff.”

“MacDuff writes popularly, yet he is by no
means shallow. For an hour’s pleasant and
holy reading, commend us to MacDuff!”
—Charles Spurgeon

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The Duty of Brotherly Love – J.C. Ryle

The Duty of Brotherly Love - J.C. Ryle

“I charge you never to neglect the duty of brotherly love, and practical, active, sympathetic kindness towards every one around you, whether high or low, or rich or poor. Try daily to do some good upon earth, and to leave the world a better world than it was when you were born. If you are really a child of God, strive to be like your Father and your great elder Brother in heaven. For Christ’s sake, do not be content to have religion for yourself alone. Love, charity, kindness, and sympathy are the truest proofs that we are real members of Christ, genuine children of God, and rightful heirs of the kingdom of heaven.”

– J.C. Ryle

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Thomas Watson – A Divine Cordial: All Things for Good (Intro to 10 chapters)

Thomas Watson – A Divine Cordial: All Things for Good (Intro to 10 chapters)

Thomas Watson – A Divine Cordial playlist: http://www.youtube.com/playlist?list=…

Thomas Watson playlist: http://www.youtube.com/view_play_list…

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christ…

http://librivox.org/

Watson’s devotional answers the many who ask, “Why do bad things happen to good people?” The author meditates on this passage from Romans 8: “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” As the passage implies, Watson reminds his readers that while the godly may face harm, God uses that harm for their ultimate benefit according to his purposes. Even hardship and suffering become opportunities for Christians to strengthen their relationship with God. Later publications of A Divine Cordial bear the title All Things for Good, better representing the book’s contents to modern readers.

Kathleen O’Bannon
CCEL Staff

Thomas Watson – (ca. 1620-1686), English non-conformist Puritan preacher and author

Watson was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen’s, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love’s plot to recall Charles II of England. He was released on June 30, 1652, and was formally reinstated as vicar of St. Stephen’s Walbrook.

Watson obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Notwithstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

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J.C. Ryle – Expository Thoughts on the Gospels / St. Matthew (Preface of 96)

J.C. Ryle – Expository Thoughts on St. Matthew Playlist: http://www.youtube.com/playlist?list=PL82A791ACE16E695F

J.C. Ryle – Expository Thoughts on the Gospels / St. Matthew (Preface of 96)

“Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries. Rev. Ryle offered this first volume on the Gospel of St. Matthew “with an earnest prayer, that it may tend to the promotion of pure and undefiled religion, help to extend the knowledge of Christ, and be a humble instrument in aid of the glorious work of converting and edifying immortal souls.”

J.C. Ryle playlist: http://www.youtube.com/playlist?list=PLF5502DD37912A9C7

J.C. Ryle – (1816-1900), first Anglican bishop of Liverpool
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas’s, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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But, oh the Struggle; Oh the Conflict! – J.C. Philpot

But, oh the Struggle; Oh the Conflict! – J.C. Philpot

J.C. Philpot playlist: http://www.youtube.com/view_play_list…

Link to my “Christian Devotional Readings” Facebook page: https://www.facebook.com/pages/Christ…

A Treasury of Ageless,
Sovereign Grace,
Devotional Writings http://www.gracegems.org/

Joseph Charles Philpot (1802 — 1869) was known as “The Seceder”. He resigned from the Church of England in 1835 and became a Strict & Particular Baptist. While with the Church of England he was a Fellow of Worchester College, Oxford. After becoming a Strict and Particular Baptist he became the Editor of the Gospel Standard magazine and served in that capacity for twenty years.

Educated at Oxford University, he was elected a fellow of Worcester College, and appeared to have a brilliant scholastic career before him. But he was brought into solemn concern spiritually and the Lord led him into the ministry. He first preached in the Established Church at Stadhampton (Oxfordshire). In 1835, however, he was constrained, for the truth’s sake, to sever his connection with the Church of England and to resign his curacy and his fellowship. The letter to the provost stating his reasons was published and went into several editions.

The same year, he was baptized by John Warburton at Allington (Wilts). The rest of his life was spent ministering among the Strict Baptists. For 26 years, he held a joint pastorate at Stamford (Lines) and Oakham (Rutland). In addition for over twenty years, he was editor of “The Gospel Standard”, where many of his sermons first appeared. “My desire is to exalt the grace of God; to proclaim salvation alone through Jesus Christ; to declare the sinfulness, helplessness and hopelessness of man in a state of nature; to describe the living experience of the children of God in their trials, temptations, sorrows, consolations and blessings.” – J.C. Philpot

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No Love to Jesus ever Stirs their Bosoms

No Love to Jesus ever Stirs their Bosoms

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“We know others to whom the end-all and be-all of religion is an orthodox statement of doctrine. So long as the preaching is according to the confession of faith, and every word and act is piously correct, they are well pleased; but no love to Jesus ever stirs their bosoms, religion to them is not an exercise of the heart at all — it is mere brain work, and hardly that. They know nothing of the living soul going out towards a living person, a bleeding heart knit to another bleeding heart, a life subsisting on another life and enamoured of it.

“We know brethren who carry this very far, and if the preacher differs from them in the merest shade, they are overwhelmed with pious horror at his unsoundness, and they cannot hear him again: even if he preach Christ most preciously in all the rest of his discourse, it is nothing, because he cannot sound their ‘Shibboleth.'”

– Charles Haddon The Daily Spurgeon

shib·bo·leth [shib-uh-lith, ‐leth]

1.a peculiarity of pronunciation, behavior, mode of dress, etc., that distinguishes a particular class or set of persons.

2.a slogan; catchword.

3.a common saying or belief with little current meaning or truth.

Origin: Hebrew shibbōleth literally, freshet, a word used by the Gileadites as a test to detect the fleeing Ephraimites, who could not pronounce the sound sh (Judges 12:4–6)

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Oswald Chambers – Sins and the Surrounding of the Soul ( Audio Reading )

Oswald Chambers – Sins and the Surrounding of the Soul ( Audio Reading )

Oswald Chambers playlist: http://www.youtube.com/view_play_list…

Sins and Surroundings of the Soul
Psalm 6 refers to the surroundings of the soul in bodily sickness and perplexity and the inward results of these. The Psalmist’s first degree of prayer is, ”Heal me; for my bones are vexed”; the second degree is, Heal me, ”for my soul is also sore vexed,” and the third degree is, ”Save me for Thy mercies’ sake.” These are three degrees of perplexity arising from the soul’s surroundings: because of pain; because the mental outlook is cloudy, and because God has not said a word. When the soul is perplexed—and it certainly will be if we are going on with God, because we are a mark for Satan—and the sudden onslaught comes, as it did in the life of Job, we cry, “Heal me because of my pain,” but there is no answer. Then we cry, “Heal me, not because I am in pain, but because my soul is perplexed; I cannot see any way out of it or why this thing should be”; still no answer; then at last we cry, “Heal me, O Lord, not because of my pain, nor because my soul is sick, but for Thy mercies’ sake.” Then we have the answer, ”The Lord hath heard my supplication.” The surroundings of the soul, the scenes which arise from our doings, do produce perplexity in the soul. The soul cannot be separated from the body, and bodily perplexities produce difficulties in the soul, and these difficulties go inward and at times intrude right to the very throne of God in the heart.
“Behold, all souls are Mine; . . . the soul that sinneth, it shall die” (Ezekiel 18:4). In this passage the soul life and the sin that is punished are connected. The inherited disposition of sin must be cleansed, but for every sin we commit we are punished. “Receiving the end of your faith, even the salvation of your souls” (1 Peter 1:9). “Salvation” refers to the whole gamut of a man, spirit, soul and body; ”Christ the firstfruits,” with the ultimate reach in the hereafter of our spirit, soul and body being like His in a totally new relationship. The soul in the present life can be satisfied in all its perplexities, and in all onslaughts and dangers it is kept by the power of God. Sin destroys the power of the soul to know its sin, punishment brings awakening, self-examination brings chastisement and saves the soul from sleeping sickness, and brings it into a healthy satisfaction.
In 1 Corinthians 11:30 (“For this cause many are weak and sickly among you, and many sleep”), Paul alludes to sickness which has a moral and not a physical source. The immediate connection is the obscene conduct at the Lord’s Supper of former heathen converts, and Paul says that that is the cause of their bodily sickness. The truth laid down abides, that certain types of moral disobedience produce sicknesses which physical remedies cannot touch; obedience is the only cure. For instance nothing can touch the sicknesses produced by tampering with spiritualism; there is only one cure—yielding to the Lord Jesus Christ.’

Chambers, Oswald: Biblical Psychology

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Andrew Murray – The Spiritual Life (Preface 0 of 16)

Andrew Murray – The Spiritual Life (Preface 0 of 16)

Andrew Murray – The Spiritual Life playlist: http://www.youtube.com/playlist?list=…

Andrew Murray playlist: http://www.youtube.com/view_play_list…

In this book, Andrew Murray explores the dynamics of the Christian life as Jesus means it to be lived. He explains how the Holy Spirit is essential to living effectively as a believer. Christians are often all too well aware of the feebleness of their life and testimony. This most encouraging book, consisting of a series of lectures given to students at the Moody Bible Institute in Chicago in 1895, shows how the working of the Holy Spirit in the Christian’s life makes all the difference. It shows how God’s power is made perfect in weakness, and how His Holy Spirit may animate and renew every area of the believer’s life. (Summary by Christopher Smith)

Andrew Murray – (1828-1917), South-African Dutch Reformed leader, author of devotional writings

Murray was Born in Cape Town, South Africa, Murray became a noted missionary leader. His father was a Scottish Presbyterian serving the Dutch Reformed Church of South Africa, and his mother had connections with both French Huguenots and German Lutherans. This background to some extent explains his ecumenical spirit. He was educated at Aberdeen University, Scotland, and at Utrecht University in the Netherlands. After ordination in 1848 he served pastorates at Bloemfontein, Worcester, Cape Town, and Wellington. He helped to found what are now the University College of the Orange Free State and the Stellenbosch Seminary He served as Moderator of the Cape Synod of the Dutch Reformed Church and was president of both the YMCA (1865) and the South Africa General Mission (1888-1917), now the Africa Evangelical Fellowship.

He was one of the chief promoters of the call to missions in South Africa. This led to the Dutch Reformed Church missions to blacks in the Transvaal and Malawi. Apart from his evangelistic tours in South Africa, he spoke at the Keswick and Northfield Conventions in 1895, making a great impression. upon his British and American audiences. For his contribution to world missions he was given an honorary doctorate by the universities of Aberdeen (1898) and Cape of Good Hope(1907).

Murray is best known today for his devotional writings, which place great emphasis on the need for a rich, personal devotional life. Many of his 240 publications explain in how he saw this devotion and its outworking in the life of the Christian. Several of his books have become devotional classics. Among these are Abide in Christ, Absolute Surrender, With Christ in the School of Prayer, The Spirit of Christ and Waiting on God.

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Forming the mind of Christ – Oswald Chambers

Forming the mind of Christ - Oswald Chambers

“We have to form the mind of Christ until we are absorbed with Him and take no account of the evil done to us. No love on earth can do this but only the love of God.”

– Chambers, Oswald: Run Today’s Race

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