These two books are now available on Amazon. All proceeds go directly to Pastor Hines:
▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://www.amazon.com/Right-God-Justification-Repentance-Assurance-ebook/dp/B0BR1L48YN/ref=sr_1_1?qid=1675293042&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-1&text=Patrick+W.+O.+Hines
▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://www.amazon.com/Redrawing-Battle-Lines-Sermons-Critical-ebook/dp/B0BPDT1VJX/ref=sr_1_4?qid=1675293107&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-4&text=Patrick+W.+O.+Hines
Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/
Basic Christianity / Bible – Pastor Patrick Hines Podcast
▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines’ YouTube Channel):
https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g
From the church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church.
All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.
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The Third Epistle of John Analytically Expounded – David Dickson (Christian Audio Book)
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The Third Epistle of John Analytically Expounded – David Dickson (Christian Audio Book)
David Dickson (or Dick, c.1583–1663) was a Scottish theologian. He was the only son of John Dick or Dickson, a merchant in the Trongate of Glasgow, whose father was an old feuar of some lands called the Kirk of Muir, in the parish of St. Ninians, Stirlingshire. He was born in Glasgow about 1583, and educated at the university, where he graduated M.A., and was appointed one of the regents or professors of philosophy, a position limited to eight years. On the conclusion of his term of office Dickson was in 1618 ordained minister of the parish of Irvine. In 1620 he was named in a leet of seven to be a minister in Edinburgh, but since he was suspected of nonconformity his nomination was not pressed.
Having publicly testified against the Five Articles of Perth, he was at the instance of James Law, archbishop of Glasgow, summoned to appear before the high court of commission at Edinburgh, 9 January 1622; but having declined the jurisdiction of the court, he was subsequently deprived of his ministry in Irvine, and ordained to proceed to Turriff, Aberdeenshire, within twenty days. When he was about to proceed on his journey northward, the Archbishop of Glasgow, at the request of the Earl of Eglinton, permitted him to remain in Ayrshire, at Eglinton, where for about two months he preached in the hall and courtyard of the castle. As great crowds went from Irvine to hear him, he was then ordered to set out for Turriff, but about the end of July 1623 was permitted to return to his charge at Irvine, and remained there unmolested till 1637.
Along with Alexander Henderson and Andrew Cant, he attended the private meeting convened in 1637 by Lord Lorne, against the bishops. The same year he prevailed on the presbytery of Irvine for the suspension of the service-book, and he formed one of the deputation of noblemen and influential ministers deputed by the Covenanters to visit Aberdeen to invite ministers and gentry into the covenant. The doctors and professors of Aberdeen were unconvinced, and after various encounters with the Covenanters published General Demandis concerning the lait Covenant, &c. 1638, reprinted 1662 to which Henderson and Dickson drew up a reply entitled Ansueris of sum Bretheren of the Ministrie to the Replyis of the Ministeris and Professoris of Divinity at Abirdein, 1638, reprinted 1663. This was answered by the Aberdeen professors in Duplyes of the Minsteris and Professoris of Abirdein, 1638.
At the assembly which met at Glasgow in 1638 Alexander Henderson was chosen in preference to Dickson to fill the chair, but Dickson delivered a tactful speech when the commissioner threatened to leave the assembly, and in the eleventh session gave a learned discourse on Arminianism. The assembly also named him one of the four inspectors to be set over the university cities, the city to which he was named being Glasgow; but in his case the resolution was not carried out till 1640, when he was appointed to the newly instituted professorship of divinity. In the army of the covenanters, under Alexander Leslie, which encamped at Dunse Law in June 1639, he acted as chaplain of the Ayrshire regiment, commanded by the Earl of Loudoun, and at the general assembly which, after the pacification, met at Edinburgh in August of the same year, was chosen moderator.
In 1643 he was appointed, along with Alexander Henderson and David Calderwood, to draw up a ‘Directory for Public Worship,’ and he was also joint author with James Durham, who afterwards succeeded him in the professorship in Glasgow, of The Sum of Saving Knowledge, frequently printed along with the Westminster Confession of Faith and catechisms, although it never received the formal sanction of the church. In 1650 he was translated to the divinity chair of the university of Edinburgh, where he delivered an inaugural address in Latin, which was translated by George Sinclair into English, and, under the name of ‘Truth’s Victory over Error,’ was published as Sinclair’s own in 1684. The piracy having been detected, it was republished with Dickson’s name attached and a Life of Dickson by Robert Wodrow in 1752.
In 1650 he was appointed by the committee of the kirk one of a deputation to congratulate Charles II on his arrival in Scotland. For declining to take the oath of supremacy at the Restoration he was ejected from his chair; he gradually failed in health and died in the beginning of 1663. His wife was Margaret Roberton, a daughter of Archibald Roberton of Stonehall (the youngest son of John Roberton, the 9th Laird of Earnock) and sister of James Roberton, Lord Bedlay. They had three sons, of whom John, the eldest, was clerk to the exchequer in Scotland, and Alexander, the second son, was professor of Hebrew in the university of Edinburgh. The third son, Robert, born in 1630 in Irvine, Ayrshire settled in Ulster, Ireland in 1666
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