“But there will be no more gloom for her who was in anguish. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make it glorious, by the way of the sea, on the other side of the Jordan, Galilee of theGentiles. The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them.” Isaiah 9:1-2
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
The Light of Life! – Charles Haddon (C.H.) Spurgeon Sermon
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
“It is good for me that I was afflicted, So that I may learn Your statutes.” Psalm 119:71
Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to [obtain] an inheritance [which is] imperishable, undefiled, and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in [the] last time. 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various *trials, 7 so that the *proof of your faith, [being] more precious than gold which perishes though tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ; 8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and *full of glory, 9 obtaining as the outcome of your faith, the salvation of *your souls.
From church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.
1 Jesus left the temple area and was going on His way when His disciples came up to point out the temple buildings to Him. 2 But He responded and said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”
3 And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”
4 And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and they will [e]mislead many people. 6 And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 But all these things are merely the beginning of birth pains.
9 “Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. 10 And at that time many will fall away, and they will betray one another and hate one another. 11 And many false prophets will rise up and mislead many people. 12 And because lawlessness is increased, most people’s love will become cold. 13 But the one who endures to the end is the one who will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.
From church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.
“It is good for me that I was afflicted, So that I may learn Your statutes.” Psalm 119:71
Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to [obtain] an inheritance [which is] imperishable, undefiled, and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in [the] last time. 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various *trials, 7 so that the *proof of your faith, [being] more precious than gold which perishes though tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ; 8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and *full of glory, 9 obtaining as the outcome of your faith, the salvation of *your souls.
From church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.
1 Jesus left the temple area and was going on His way when His disciples came up to point out the temple buildings to Him. 2 But He responded and said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”
3 And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”
4 And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and they will [e]mislead many people. 6 And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 But all these things are merely the beginning of birth pains.
9 “Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. 10 And at that time many will fall away, and they will betray one another and hate one another. 11 And many false prophets will rise up and mislead many people. 12 And because lawlessness is increased, most people’s love will become cold. 13 But the one who endures to the end is the one who will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.
From church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.
knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin (Romans 6:6 / New American Standard Bible)
The First and Most Important Way we know we have Eternal Life #shorts – Pastor Patrick Hines Podcast
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.
Hodge was born in Philadelphia, Pennsylvania on the 28th of December 1797. He graduated at the College of New Jersey (now Princeton) in 1815, and in 1819 at the Princeton Theological seminary, where he became an instructor in 1820, and the first professor of Oriental and Biblical literature in 1822. Meanwhile, in 1821, he had been ordained as a Presbyterian minister. From 1826 to 1828 he studied under de Sacy in Paris, under Gesenius and Tholuck in Halle, and under Hengstenberg, Neander and Humboldt in Berlin. In 1840 he was transferred to the chair of exegetical and didactic theology, to which subjects that of polemic theology was added in 1854, and this office he held until his death.
COMMENTARY ON ROMANS 1:1-5 – CHARLES HODGE
In 1825 he established the quarterly Biblical Repertory, the title of which became the Princeton Review in 1877. He secured for it the position of theological organ of the Old School division of the Presbyterian Church, and continued its principal editor and contributor until 1868, when the Rev. Lyman H. Atwater became his colleague.
His more important essays were republished under the titles Essays and Reviews (1857), Princeton Theological Essays, and Discussions in Church Polity (1878). He was moderator of the General Assembly (O.S.) in 1846, a member of the committee to revise the Book of Discipline of the Presbyterian church in 1858, and president of the Presbyterian Board of Foreign Missions in 1868-1870. The 24th of April 1872, the fiftieth anniversary of his election to his professorship, was observed in Princeton as his jubilee by between 400 and 500 representatives of his 2700 pupils, and $50,000 was raised for the endowment of his chair. He died at Princeton on the 19th of June 1878.
knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin (Romans 6:6 / New American Standard Bible)
Real Assurance of Salvation, What is it? – Pastor Patrick Hines Podcast
From church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.
“Now as Jacob went on his way, the angels of God met him.” And when he saw them, Jacob said, “This is God’s camp.” So he named that place Mahanaim.” (Genesis 32:1-2)
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Mahanaim, or Hosts of Angels! – Charles Haddon (C.H.) Spurgeon Sermon
Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.
Hodge was born in Philadelphia, Pennsylvania on the 28th of December 1797. He graduated at the College of New Jersey (now Princeton) in 1815, and in 1819 at the Princeton Theological seminary, where he became an instructor in 1820, and the first professor of Oriental and Biblical literature in 1822. Meanwhile, in 1821, he had been ordained as a Presbyterian minister. From 1826 to 1828 he studied under de Sacy in Paris, under Gesenius and Tholuck in Halle, and under Hengstenberg, Neander and Humboldt in Berlin. In 1840 he was transferred to the chair of exegetical and didactic theology, to which subjects that of polemic theology was added in 1854, and this office he held until his death.
In 1825 he established the quarterly Biblical Repertory, the title of which became the Princeton Review in 1877. He secured for it the position of theological organ of the Old School division of the Presbyterian Church, and continued its principal editor and contributor until 1868, when the Rev. Lyman H. Atwater became his colleague.
INTRODUCTION TO ROMANS – CHARLES HODGE
His more important essays were republished under the titles Essays and Reviews (1857), Princeton Theological Essays, and Discussions in Church Polity (1878). He was moderator of the General Assembly (O.S.) in 1846, a member of the committee to revise the Book of Discipline of the Presbyterian church in 1858, and president of the Presbyterian Board of Foreign Missions in 1868-1870. The 24th of April 1872, the fiftieth anniversary of his election to his professorship, was observed in Princeton as his jubilee by between 400 and 500 representatives of his 2700 pupils, and $50,000 was raised for the endowment of his chair. He died at Princeton on the 19th of June 1878.
Meditations and Prayers – John Bradford (1510 -1555)
00:00 Meditation on the Lord’s Supper 09:28 A Brief Admonition Written by Master Bradford in a New Testament of a Friend of His 11:18 Prayer for the Presence of God 16:23 A Sweet Contemplation of Heaven and Heavenly Things 24:12 A Meditation of the Life Everlasting, the Place Where it Is, and the Incomparable Joys Thereof 32:51 Meditation of the Blessed State and Felicity of the Life to Come 39:48 Prayer for Deliverance from Trouble, Being a Godly Prayer Made by John Bradford 46:25 Prayer in the Time of Persecution 53:26 Paraphrase of Psalm 79 01:10:37 A Very Godly Prayer of One Standing at the Stake Ready to Be Burnt for Christ’s Gospel’s Sake
Life
Bradford in prison with bishops, from Foxe’s Book of Martyrs Bradford was born in the village of Blackley, near Manchester in 1510. He was educated at a grammar school. Talented with numbers and money, he later served under Sir John Harington of Exton in Rutland as a servant. Through his good influence and abilities in auditing and writing, he gained favour and trust with his employer and at the Siege of Montreuil in 1544, occupied the office of paymaster of the English army during the wars of Henry VIII. Later, he became a law student at the Inner Temple in London. Through the contact and preachings of a fellow student, he became acquainted with and converted to the Protestant faith. This caused him to abandon his legal studies and in 1548, he took up theology at Catharine Hall (now St Catharine’s College), University of Cambridge. In 1549 he was awarded his MA and in that same year was appointed to a fellowship at Pembroke College, Cambridge.
Meditations and Prayers – John Bradford (1510 -1555)
Bradford Appeasing the Riot at St. Paul’s Cross At this institution he was often referred to with the nickname “Holy Bradford” not from malice but out of respect for his dedication to God and his unselfish attitude. In August 1550 he was ordained deacon by Bishop Nicholas Ridley and appointed as his personal chaplain. He began preaching in churches in London under the mentorship of Ridley and Hugh Latimer. His gifts in preaching the Biblical faith led to his appointment in 1551 as Chaplain to King Edward VI and Prebendary of St Paul’s Cathedral. He continued as a Fellow of Pembroke and as a roving preacher, mainly in London, Lancashire and Cheshire.
Following the death of Edward VI in 1553, Mary I ascended to the throne bringing the threat of reprisals against opponents of Catholicism. In the first month of the new monarch’s reign, Bradford was arrested and imprisoned on the seemingly trivial charge of “trying to stir up a mob” and committed to the Tower of London. Although seemingly trivial, at the time “stirring up a mob” was a serious and dangerous act, leading to riot and possible death, and certainly major disturbance to society. During his time in prison, he continued to write religious works and preach to all who would listen. For a time whilst in the Tower, Bradford was put in a cell with three other reformers, Archbishop Thomas Cranmer, Ridley, and Latimer. Their time was spent in careful study of the New Testament.
Death On 31 January 1555, Bradford was tried and condemned to death. Bradford was taken to Newgate Prison to be burned at the stake on 1 July. Bradford was given a special “Shirt of Flame” by a Mrs. Marlet, for whom he had written a devotional work. This was a clean shirt that was sewn specifically for the burning, made in the style of a wedding shirt. “This clothing with a new shirt to wear at the stake became a common feature at the burnings, a way of signaling support for and honouring the victim, as though he were being dressed as a bridegroom for a wedding.” Also, the ceremonial donning of the shirt of flame could be seen as similar to the priest donning his vestments, thus subverting Catholic ritual. “…and so the martyr might pray over and kiss the shirt before putting it on… underlining their oneness with Christ and the fact they were willing to die…”
A large crowd delayed the execution, which had been scheduled for 4 o’clock in the morning, as many who admired Bradford came to witness his death. He was chained to the stake at Smithfield with a young man, John Leaf. Before the fire was lit, he begged forgiveness of any he had wronged, and offered forgiveness to those who had wronged him. He then turned to Leaf and said, “Be of good comfort brother; for we shall have a merry supper with the Lord this night!” A century later, in his Worthies of England, Thomas Fuller wrote that he endured the flame “as a fresh gale of wind in a hot summer’s day, confirming by his death the truth of that doctrine he had so diligently and powerfully preached during his life.”
Bradford is commemorated at the Marian Martyrs’ Monument in Smithfield, London.
THE TIME FOR COMPROMISE IS NEVER! – Pastor Patrick Hines #shorts
From church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.
Mat 2:1-12 NASB20 – 1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, *magi from the east arrived in Jerusalem, saying, 2 “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.” 3 When Herod the king heard [this,] he was troubled, and all Jerusalem with him. 4 And gathering together all the chief priests and scribes of the people, he inquired of them where the *Messiah was to be born. 5 They said to him, “In Bethlehem of Judea; for this is what has been written *by *the prophet: 6 ‘AND YOU, BETHLEHEM, LAND OF JUDAH, ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH; FOR FROM YOU WILL COME FORTH A RULER WHO WILL SHEPHERD MY PEOPLE ISRAEL.'” 7 Then Herod secretly called for the magi and determined from them the exact *time the star appeared.
And he sent them to Bethlehem and said, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” Mat 2:9 After hearing the king, they went on their way; and behold, the star, which they had seen in the east, went on ahead of them until it came to a stop over the place where the Child was to be found. Mat 2:10
When they saw the star, they rejoiced exceedingly with great joy. Mat 2:11
And after they came into the house, they saw the Child with His mother Mary; and they fell down and worshiped Him. Then they opened their treasures and presented to Him gifts of gold, frankincense, and myrrh. Mat 2:12 And after being warned by God in a dream not to return to Herod, the magi left for their own country by another way.
Two Responses to Jesus’s Birth – Pastor Patrick Hines
From church website:
We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:
The Westminster Confession of Faith The Westminster Larger Catechism The Westminster Shorter Catechism
We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.
Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.
We embrace and promote a comprehensive Christian world and life view.
There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.
The Gospel of Jesus Christ is the only hope for mankind.
Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.
We Worship God Together as Families.
We offer nursery during morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages but worship together as families. We do not offer “children’s” church. Children need to be in morning worship as soon as possible so they can learn how to participate as active worshipers of God which includes the singing of His praises and listening actively to sermons.
Mat 2:1-12 NASB20 – 1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, *magi from the east arrived in Jerusalem, saying, 2 “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.” 3 When Herod the king heard [this,] he was troubled, and all Jerusalem with him. 4 And gathering together all the chief priests and scribes of the people, he inquired of them where the *Messiah was to be born. 5 They said to him, “In Bethlehem of Judea; for this is what has been written *by *the prophet: 6 ‘AND YOU, BETHLEHEM, LAND OF JUDAH, ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH; FOR FROM YOU WILL COME FORTH A RULER WHO WILL SHEPHERD MY PEOPLE ISRAEL.'” 7 Then Herod secretly called for the magi and determined from them the exact *time the star appeared.
And he sent them to Bethlehem and said, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” Mat 2:9 After hearing the king, they went on their way; and behold, the star, which they had seen in the east, went on ahead of them until it came to a stop over the place where the Child was to be found. Mat 2:10
When they saw the star, they rejoiced exceedingly with great joy. Mat 2:11
And after they came into the house, they saw the Child with His mother Mary; and they fell down and worshiped Him. Then they opened their treasures and presented to Him gifts of gold, frankincense, and myrrh. Mat 2:12 And after being warned by God in a dream not to return to Herod, the magi left for their own country by another way.
Christian Sermons and Audio Books 
COMMENTARY ON ROMANS 1:1-5 – CHARLES HODGE
Hodge was born in Philadelphia, Pennsylvania on the 28th of December 1797. He graduated at the College of New Jersey (now Princeton) in 1815, and in 1819 at the Princeton Theological seminary, where he became an instructor in 1820, and the first professor of Oriental and Biblical literature in 1822. Meanwhile, in 1821, he had been ordained as a Presbyterian minister. From 1826 to 1828 he studied under de Sacy in Paris, under Gesenius and Tholuck in Halle, and under Hengstenberg, Neander and Humboldt in Berlin. In 1840 he was transferred to the chair of exegetical and didactic theology, to which subjects that of polemic theology was added in 1854, and this office he held until his death.
COMMENTARY ON ROMANS 1:1-5 – CHARLES HODGE
In 1825 he established the quarterly Biblical Repertory, the title of which became the Princeton Review in 1877. He secured for it the position of theological organ of the Old School division of the Presbyterian Church, and continued its principal editor and contributor until 1868, when the Rev. Lyman H. Atwater became his colleague.
His more important essays were republished under the titles Essays and Reviews (1857), Princeton Theological Essays, and Discussions in Church Polity (1878). He was moderator of the General Assembly (O.S.) in 1846, a member of the committee to revise the Book of Discipline of the Presbyterian church in 1858, and president of the Presbyterian Board of Foreign Missions in 1868-1870. The 24th of April 1872, the fiftieth anniversary of his election to his professorship, was observed in Princeton as his jubilee by between 400 and 500 representatives of his 2700 pupils, and $50,000 was raised for the endowment of his chair. He died at Princeton on the 19th of June 1878.
Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY
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