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Two Short Cathechisms – Puritan John Owen
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An excerpt from the book, “Of the Mortification of Sin in Believers
Christian Narrations by Rich Moore
https://www.youtube.com/playlist?list=PL742D6D10B1A6F431
“By faith fill your soul with a due consideration of that provision
which is laid up in Jesus Christ for this end and purpose, that all your
lusts, this very lust wherewith you art entangled, may be mortified.
By faith ponder on this, that though you art no way able in or by
yourself to get the conquest over your distemper, though you art even
weary of contending, and art utterly ready to faint, yet that there is
enough in Jesus Christ to yield you relief, Phil. iv. 13. It staid the
prodigal, when he was ready to faint, that yet there was bread
enough in his father’s house; though he was at a distance from it, yet
it relieved him, and staid him, that there it was.”
Philippians 4:13 I can do all things through Christ who strengthens me.
2 Corinthians 12:9 And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness…”
Psalm 123:2 Behold, as the eyes of servants look to the hand of their masters,
As the eyes of a maid to the hand of her mistress,
So our eyes look to the LORD our God,
Until He has mercy on us.
Isaiah 7:9 …If you will not believe,
Surely you shall not be established.
John Owen – (1616-1683), Congregational theologian
Born at Stadhampton, Oxfordshire, Owen was educated at Queen’s College, Oxford, where he studied classics and theology and was ordained. Because of the “high-church” innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization.
Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen’s fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter’s assumption of the protectorship. Owen retained his deanery until 1659.
His numerous works include The Display of Arminianism (1642); Eshcol, or Rules of Direction for the Walking of the Saints in Fellowship (1648), an exposition of Congregational principles; Saius Electorum, Sanguis Jesu (1648), another anti-Arminian polemic; Diatriba de Divina Justitia (1658), an attack on Socinianism; Of the Divine Original Authority of the Scriptures (1659); Theologoumena Pantodapa (1661), a history from creation to Reformation; Animadversions to Fiat Lux (1662), replying to a Roman Catholic treatise; Doctrine of Justification by Faith (1677); and Exercitationes on the Epistle to the Hebrews (1668-1684).
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