“I find myself frequently depressed – perhaps more so than any other person here. And I find no better cure for that depression than to trust in the Lord with all my heart, and seek to realize afresh the power of the peace-speaking blood of Jesus, and His infinite love in dying upon the cross to put away all my transgressions.”
– Charles Spurgeon
The devil would like us to believe that we are in a losing battle; nothing of the sort! We are “more than conquerors,” hilariously more than victors, “through Him that loved us.”
– Oswald Chambers : Run Today’s Race
“Then a voice from the cloud said, “This is my Son, my Chosen One. Listen to him.” Luke 9:35
Many of the sweetest revealings of comfort, are spoken to God’s children out of the clouds of sorrow. Many a Christian learns more about God in a brief season of trouble, than he has learned before in years of earthly prosperity. We would never see the stars—if the sun did not go down. We would never see the promises that gem the Bible pages, like stars in the sky—were there no darkening of the sky of human prosperity and joy. Out of our clouds, too, comes the Father’s voice, saying, “This is my Son.” It is Christ who comes even in the shadow, who for a time hides and darkens his face. HE is in the center of every cloud.
There is significance also, in the message from the cloud, “Listen to him!” We must learn to listen to Christ—and to him only. There are mysteries about Christianity, things hard to be understood—but we may safely wait for the solution of these, meanwhile doing sweetly and quietly the things that Christ bids us do. Hereafter, we shall know.
Rain comes out of clouds, and if there is no rain—all nature suffers. So out of sorrow’s clouds—the rain falls, and our lives are enriched thereby.
– J. R. Miller – Miller’s Year Book—a Year’s Daily Readings
Revive Us Again – A sermon by Duncan Campbell (Part 1 of 8)
Duncan Campbell playlist http://www.youtube.com/view_play_list?p=FAA542E0800C7A73
Revive Us Again
A sermon on ” revival ” by Duncan Campbell
The minister at Barvas, the Reverend James Murray Mackay, had been led to write to Duncan through the prayers of his congregation, and in particular two elderly sisters named Peggy and Christine Smith who had received the God-given assurance that Duncan would be the instrument that God would use to fulfill His purposes on the island.
Duncan was quite unaware of these things and he intended to stay in Lewis for just ten days and then take a rest from his mission work. However, despite his tiredness, he immediately recognised the feeling of spiritual expectation amongst the people who had invited him to Barvas, and after the preaching service on the second evening he was there, the congregation lingered outside the church and were joined by others who had not attended the meeting. At that moment, the voice of a young man was heard praying aloud inside the church, and many were moved to join him as a sense of deep conviction came over the crowd. The church was soon filled with people calling upon God for mercy and praising Him for His goodness, and even when they separated in the early hours of the morning, small groups went on praying in various parts of the village. The powerful awakening which swept through Barvas in the following days was not an isolated event, and although Duncan Campbell’s preaching was similarly blessed when services were hastily arranged in villages such as Tarbert, Leurbost and Arnol, the revival was felt throughout the whole of Lewis, to such as extent that he later described it as “a community saturated with God.”
“For those who have no engineered place of holiday, God Himself becomes the mountain calm and the limitless sea spaces. By prayer and Bible reading and meditation, the drab life (drab externally) has glorious holiday hours with God in which the soul is restored even in the valley of deep darkness.”
– Oswald Chambers: Run Today’s Race
“As long as you want anything very much, especially more than you want God, it is an idol.”
– A.B. Simpson
When old companions, old lusts, and sins crowd in upon you, and when you feel that you are ready to sink, what can save you, sinking sinner? This alone – I have a high priest in heaven, and he can support in the hour of affliction. This alone can give you peace – I have a high priest in heaven. When you are dying – when friends can do you no good – when sins rise up like spectres around your bed – what can give you peace? This – “I have a high priest in heaven”
– Robert Murray McCheyne
The Pursuit of God: Following Hard After God – A.W. Tozer (Ch 1 of 10)
A. W. Tozer – The Pursuit of God (playlist): http://www.youtube.com/playlist?list=PLzOwqed_gET1s8FyOz6hdu6fI-wLJyZov
Preface
In this hour of all-but-universal darkness one cheering gleam appears: within the fold of conservative Christianity there are to be found increasing numbers of persons whose religious lives are marked by a growing hunger after God Himself. They are eager for spiritual realities and will not be put off with words, nor will they be content with correct “interpretations” of truth. They are athirst for God, and they will not be satisfied till they have drunk deep at the Fountain of Living Water.
This is the only real harbinger of revival which I have been able to detect anywhere on the religious horizon. It may be the cloud the size of a man’s hand for which a few saints here and there have been looking. It can result in a resurrection of life for many souls and a recapture of that radiant wonder which should accompany faith in Christ, that wonder which has all but fled the Church of God in our day.
But this hunger must be recognized by our religious leaders. Current evangelicalism has (to change the figure) laid the altar and divided the sacrifice into parts, but now seems satisfied to count the stones and rearrange the pieces with never a care that there is not a sign of fire upon the top of lofty Carmel. But God be thanked that there are a few who care. They are those who, while they love the altar and delight in the sacrifice, are yet unable to reconcile themselves to the continued absence of fire. They desire God above all. They are athirst to taste for themselves the “piercing sweetness” of the love of Christ about Whom all the holy prophets did write and the psalmists did sing.
There is today no lack of Bible teachers to set forth correctly the principles of the doctrines of Christ, but too many of these seem satisfied to teach the fundamentals of the faith year after year, strangely unaware that there is in their ministry no manifest Presence, nor anything unusual in their personal lives. They minister constantly to believers whofeel within their breasts a longing which their teaching simply does not satisfy.
I trust I speak in charity, but the lack in our pulpits is real. Milton’s terrible sentence applies to our day as accurately as it did to his: “The hungry sheep look up, and are not fed.” It is a solemn thing, and no small scandal in the Kingdom, to see God’s children starving while actually seated at the Father’s table. The truth of Wesley’s words is established before our eyes: “Orthodoxy, or right opinion, is, at best, a very slender part of religion. Though right tempers cannot subsist without right opinions, yet right opinions may subsist without right tempers. There may be a right opinion of God without either love or one right temper toward Him. Satan is a proof of this.”
Thanks to our splendid Bible societies and to other effective agencies for the dissemination of the Word, there are today many millions of people who hold “right opinions,” probably more than ever before in the history of the Church. Yet I wonder if there was ever a time when true spiritual worship was at a lower ebb. To great sections of the Church the art of worship has been lost entirely, and in its place has come that strange and foreign thing called the “program.” This word has been borrowed from the stage and applied with sad wisdom to the type of public service which now passes for worship among us.
Sound Bible exposition is an imperative must in the Church of the Living God. Without it no church can be a New Testament church in any strict meaning of that term. But exposition may be carried on in such way as to leave the hearers devoid of any true spiritual nourishment whatever. For it is not mere words that nourish the soul, but God Himself, and unless and until the hearers find God in personal experience they are not the better for having heard the truth. The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts.
This book is a modest attempt to aid God’s hungry children so tofind Him. Nothing here is new except in the sense that it is a discovery which my own heart has made of spiritual realities most delightful and wonderful to me. Others before me have gone much farther into these holy mysteries than I have done, but if my fire is not large it is yet real, and there may be those who can light their candle at its flame.
A. W. Tozer
Chicago, Ill.
June 16, 1948
“Let dissolution come when it will, it can do the Christian no harm, for it will be but a passage out of a prison into a palace; out of a sea of troubles into a haven of rest; out of a crowd of enemies, to an innumerable company of true, loving, and faithful friends; out of shame, reproach, and contempt, into exceeding great and eternal glory.”
– John Bunyan
“The bridge of grace will bear your weight, brother. Thousands of big sinners have gone across that bridge, yea, tens of thousands have gone over it. Some have been the chief of sinners and some have come at the very last of their days but the arch has never yielded beneath their weight. I will go with them trusting to the same support. It will bear me over as it has for them.”
– Charles Spurgeon
