The Righteous Man’s Refuge – Puritan John Flavel (1627 – 1691) / Full Audio Book

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The Righteous Man’s Refuge – Puritan John Flavel (1627 – 1691) / Full Audio Book

A Treatise Upon the Attributes of God, As They are Opened in His Promises and Providences for the Security of His People in the Storms of Public Calamities, from Isaiah 26:20
by John Flavel, Minister of the Gospel

00 00:00:00 The Epistle to the Reader

01 00:19:15 Wherein the literal and real importance of the text is considered, the doctrine propounded, and the method of the following discourse stated

02 00:35:20 Demonstrating the first proposition, that there are times and seasons appointed by God for the pouring out of his indignation upon the world

03 00:42:35 Opening and confirming the second proposition, viz. That God’s own people are much concerned in, and ought to be suitably affected with those judgments that befall the nation wherein they live.

04 00:52:39 Confirming the third proposition. viz. That God hath a special and peculiar care of his own people in the days of his indignation

05 01:08:38 Evincing the fourth proposition, viz. That God usually premonisheth the world, especially his own people, of his judgments before they befall them

06 01:23:32 Demonstrating the fifth proposition, viz. That God’s attributes, promises, and providences, are prepared for the security of his people, in the greatest distresses that can befall them in the world

07 01:59:40 Opening that glorious attribute of Divine Wisdom, as a second chamber of security to the saints in difficult times

08 02:22:31 Opening that glorious attribute of Divine faithfulness, as a third chamber of security to the people of God, in times of distress and danger

09 02:56:27 Opening to believers the unchangeableness of God, as a fourth chamber of refuge and rest in times of trouble

10 03:27:26 Opening the care of God for his people in times of trouble, as the fifth chamber of rest to believers

11 03:52:33 Opening the sixth and last chamber, viz. The love of God, as a resting-place to believing souls in evil times

12 04:18:11 Containing the first use of the point in several informing consectaries and deductions of truth from it

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John Flavel (1628-1691)
Excerpt from Meet the Puritans
by Dr. Joel Beeke and Randall J. Pederson

John Flavel was born in 1628 in Bromsgrove Worcestershire. He was the son of Richard Flavel, a minister who died of the plague in 1665 while in prison for nonconformity. John Flavel was educated by his father in the ways of religion, then “plied his studies hard” as a commoner at University College, Oxford. In 1650, he was ordained by the presbytery at Salisbury. He settled in Diptford where he honed his numerous gifts.

In 1656, Flavel accepted a call to be minister in the thriving seaport of Dartmouth. He earned a smaller income there, but his work was more profitable; many were converted. One of his parishioners wrote of Flavel, “I could say much, though not enough of the excellency of his preaching; of his seasonable, suitable, and spiritual matter; of his plain expositions of Scripture; his talking method, his genuine and natural deductions, his convincing arguments, his clear and powerful demonstrations, his heart-searching applications, and his comfortable supports to those that were afflicted in conscience. In short, that person must have a very soft head, or a very hard heart, or both, that could sit under his ministry unaffected.”

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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The Peculiar Sleep of the Beloved (Psalm 127:2) – Charles Spurgeon Sermon

“It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.” Psalm 127:2

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“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” Psalm 2:12

▶️My sincere and heartfelt thanks to “Church Fathers-Reformers-Puritans and Spurgeon” on Twitter, for being most gracious and kind in giving me permission to use this wonderful photo of Charles Spurgeon, in which he himself quite excellently colorized, in this video. If you are on Twitter, you can find him here: https://twitter.com/PuritanTruths

The Peculiar Sleep of the Beloved (Psalm 127:2) – Charles Spurgeon Sermon

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Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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Basic Christianity / Bible – Pastor Patrick Hines Podcast

These two books are now available on Amazon. All proceeds go directly to Pastor Hines:

▶️Am I Right With God?: The Gospel, Justification, Saving Faith, Repentance, Assurance, & The New Birth https://www.amazon.com/Right-God-Justification-Repentance-Assurance-ebook/dp/B0BR1L48YN/ref=sr_1_1?qid=1675293042&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-1&text=Patrick+W.+O.+Hines

▶️Redrawing the Battle Lines: 23 Sermons on Critical Issues Facing the Church https://www.amazon.com/Redrawing-Battle-Lines-Sermons-Critical-ebook/dp/B0BPDT1VJX/ref=sr_1_4?qid=1675293107&refinements=p_27%3APatrick+W.+O.+Hines&s=digital-text&sr=1-4&text=Patrick+W.+O.+Hines

Bridwell Heights Presbyterian Church http://www.bridwellheightschurch.org/

Basic Christianity / Bible – Pastor Patrick Hines Podcast

▶️Reformed Presbyterian Pulpit Supplemental (Pastor Hines’ YouTube Channel):
https://www.youtube.com/channel/UClW5Qzh27Zx7HO2fKkCcR5g

From the church website:

We subscribe to the Westminster Standards as our doctrinal statement. It consists of the following documents:

The Westminster Confession of Faith
The Westminster Larger Catechism
The Westminster Shorter Catechism

We also believe that Christian Worship is to be regulated and defined by God’s Word, the Bible.

Our worship services are designed to please and honor the Triune God of the Bible. We place Scripture reading and the preaching of the word of God at the center of worship along with Baptism and the Lord’s Supper. These are God’s gifts to His church and ought to always be at the center of Christian worship. We are a congregation that loves to sing God’s praises, recite His Word back to Him, and actively engage in hearing and learning from God’s Word.

We embrace and promote a comprehensive Christian world and life view.

There is no area of life which is not under the Lordship of Jesus Christ. It is to God and His law which all people, including governments and civil rulers, will answer. The Word of God embraces and informs the way we view marriage, the family, children, education, politics, worship, law, government, war, the church, missions, evangelism, and worship. In the world today there is a battle of opposing worldviews. There are basically only two positions: God’s Word and man’s ideas. We stand positively for Biblical truth and negatively against man’s ideas which are opposed to Biblical truth.

The Gospel of Jesus Christ is the only hope for mankind.

Because all men fall short of obeying God’s law, all men everywhere are in need of divine grace and salvation from God. This salvation is found only in the Lord Jesus Christ who died for sinners, was buried, rose again, and is alive today seated at God the Father’s right hand.

We Worship God Together as Families.

We offer nursery during the morning worship service for newborns and infants but encourage people to keep as many of their children as they can with them for morning worship. The audio of the service is in the nursery via speakers. There is also a crying room with a video screen and audio of the sermon. We offer Sunday school classes for all ages, but worship together as families. We do not offer “children’s” church.

All who profess faith in the Lord Jesus Christ and are members of an evangelical church are cordially invited to participate with us in the Lord’s Supper.

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Flowers Plucked from a Puritan Garden – Puritan John Arrowsmith

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ARROWSMITH, JOHN, D.D. (1602-1659), puritan divine, was born near Newcastle-on-Tyne on 29 March 1602. In 1616 he entered St. John’s College, Cambridge, and graduated B.A.in 1619, and M.A. in 1623. In 1623 he became fellow of St. Catherine’s Hall. He married in 1631, and became incumbent in the same year of St. Nicholas Chapel, King’s Lynn. He was nominated on 25 April 1642 one of the two Norfolk divines to be consulted on church affairs. He sat as a member of the Westminster Assembly in 1643. In 1644 he was made D.D. and regius professor of divinity at Cambridge; and master of St. Catherine’s Hall, in the room of Dr. Beale, removed by the Earl of Manchester. On the sequestration of the Rev. Edward Sparke, D.D. (author of Scintilla Altaris), Arrowsmith obtained the rectory of St. Martin’s, Ironmonger Lane, in 1645, and became a member of the Sixth London Classis, as soon as the presbyterian form of government was set up. In 1647 he was Vice-chancellor of Cambridge University, and in 1649 became master of Trinity. His writings are sternly puritanical, but candid and clear. He must have had rich and endearing qualities and some breadth to secure for him at Cambridge the deep attachment of Whichcote, who speaks of him as ‘my friend of choice, a companion of my special delight, whom in former years I have acquainted with all my heart’, and further bears testimony to ‘ the sweetness of his spirit and the amiableness of his conversation.’ He died in February 1659, being buried 24 Feb. [Coles’ MS. Athense Cantab, in Brit. Mus Tulloch’s Eat. Theol.and Christ. Philos. in England in the Seventeenth Century, 1872, ii. 76-7.]

Flowers Plucked from a Puritan Garden – Puritan John Arrowsmith

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Pressing Into the Kingdom of God – Puritan Jonathan Edwards Sermon

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Pressing Into the Kingdom of God – Puritan Jonathan Edwards Sermon

“The law and the prophets were until John; since that time the kingdom of God is preached, and every man presseth into it.” (Luke 16.16)

Jonathan Edwards – (1703-1758), American puritan theologian and philosopher

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Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later.

As a youth, Edwards was unable to accept the Calvinist sovereignty of God. He once wrote, “From my childhood up my mind had been full of objections against the doctrine of God’s sovereignty It used to appear like a horrible doctrine to me.” However, in 1721 he came to the conviction, one he called a “delightful conviction.” He was meditating on 1 Timothy 1:17, and later remarked, “As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!” From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.

In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659-1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children.

Solomon Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals. Jonathan Edwards was a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.

Yet, tensions flamed as Edwards would not continue his grandfather’s practice of open communion. Stoddard, his grandfather, believed that communion was a “converting ordinance.” Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.

Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).

Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time. On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President’s Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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A Short Catechism – Puritan Robert Leighton (Christian Audio Book)

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“Honor all people. Love the brotherhood. Fear God. Honor the king.” 1 Peter 2:17
New King James Version

A Short Catechism – Puritan Robert Leighton

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Christian audio book reading.

From “A Practical Commentary Upon the First Epistle of St. Peter,” by Robert Leighton

“We need scarcely recommend this truly heavenly work. It is a favorite with all spiritual men.” – Charles Spurgeon

Robert Leighton (1611 1684) was a Scottish prelate and scholar, best known as a church minister, Bishop of Dunblane, Archbishop of Glasgow, and Principal of the University of Edinburgh from 1653 to 1662. He was “noted for his Christian piety, his humility and gentleness, and his devotion to his calling.”

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
https://www.youtube.com/watch?v=CBDg7u21cKY

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The Third Epistle of John Analytically Expounded – David Dickson (Christian Audio Book)

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The Third Epistle of John Analytically Expounded – David Dickson (Christian Audio Book)

David Dickson (or Dick, c.1583–1663) was a Scottish theologian. He was the only son of John Dick or Dickson, a merchant in the Trongate of Glasgow, whose father was an old feuar of some lands called the Kirk of Muir, in the parish of St. Ninians, Stirlingshire. He was born in Glasgow about 1583, and educated at the university, where he graduated M.A., and was appointed one of the regents or professors of philosophy, a position limited to eight years. On the conclusion of his term of office Dickson was in 1618 ordained minister of the parish of Irvine. In 1620 he was named in a leet of seven to be a minister in Edinburgh, but since he was suspected of nonconformity his nomination was not pressed.

Having publicly testified against the Five Articles of Perth, he was at the instance of James Law, archbishop of Glasgow, summoned to appear before the high court of commission at Edinburgh, 9 January 1622; but having declined the jurisdiction of the court, he was subsequently deprived of his ministry in Irvine, and ordained to proceed to Turriff, Aberdeenshire, within twenty days. When he was about to proceed on his journey northward, the Archbishop of Glasgow, at the request of the Earl of Eglinton, permitted him to remain in Ayrshire, at Eglinton, where for about two months he preached in the hall and courtyard of the castle. As great crowds went from Irvine to hear him, he was then ordered to set out for Turriff, but about the end of July 1623 was permitted to return to his charge at Irvine, and remained there unmolested till 1637.

Along with Alexander Henderson and Andrew Cant, he attended the private meeting convened in 1637 by Lord Lorne, against the bishops. The same year he prevailed on the presbytery of Irvine for the suspension of the service-book, and he formed one of the deputation of noblemen and influential ministers deputed by the Covenanters to visit Aberdeen to invite ministers and gentry into the covenant. The doctors and professors of Aberdeen were unconvinced, and after various encounters with the Covenanters published General Demandis concerning the lait Covenant, &c. 1638, reprinted 1662 to which Henderson and Dickson drew up a reply entitled Ansueris of sum Bretheren of the Ministrie to the Replyis of the Ministeris and Professoris of Divinity at Abirdein, 1638, reprinted 1663. This was answered by the Aberdeen professors in Duplyes of the Minsteris and Professoris of Abirdein, 1638.

At the assembly which met at Glasgow in 1638 Alexander Henderson was chosen in preference to Dickson to fill the chair, but Dickson delivered a tactful speech when the commissioner threatened to leave the assembly, and in the eleventh session gave a learned discourse on Arminianism. The assembly also named him one of the four inspectors to be set over the university cities, the city to which he was named being Glasgow; but in his case the resolution was not carried out till 1640, when he was appointed to the newly instituted professorship of divinity. In the army of the covenanters, under Alexander Leslie, which encamped at Dunse Law in June 1639, he acted as chaplain of the Ayrshire regiment, commanded by the Earl of Loudoun, and at the general assembly which, after the pacification, met at Edinburgh in August of the same year, was chosen moderator.

In 1643 he was appointed, along with Alexander Henderson and David Calderwood, to draw up a ‘Directory for Public Worship,’ and he was also joint author with James Durham, who afterwards succeeded him in the professorship in Glasgow, of The Sum of Saving Knowledge, frequently printed along with the Westminster Confession of Faith and catechisms, although it never received the formal sanction of the church. In 1650 he was translated to the divinity chair of the university of Edinburgh, where he delivered an inaugural address in Latin, which was translated by George Sinclair into English, and, under the name of ‘Truth’s Victory over Error,’ was published as Sinclair’s own in 1684. The piracy having been detected, it was republished with Dickson’s name attached and a Life of Dickson by Robert Wodrow in 1752.

In 1650 he was appointed by the committee of the kirk one of a deputation to congratulate Charles II on his arrival in Scotland. For declining to take the oath of supremacy at the Restoration he was ejected from his chair; he gradually failed in health and died in the beginning of 1663. His wife was Margaret Roberton, a daughter of Archibald Roberton of Stonehall (the youngest son of John Roberton, the 9th Laird of Earnock) and sister of James Roberton, Lord Bedlay. They had three sons, of whom John, the eldest, was clerk to the exchequer in Scotland, and Alexander, the second son, was professor of Hebrew in the university of Edinburgh. The third son, Robert, born in 1630 in Irvine, Ayrshire settled in Ulster, Ireland in 1666

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An Earnest Invitation – Charles Spurgeon Sermon

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“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” Psalm 2:12

▶️My sincere and heartfelt thanks to “Church Fathers-Reformers-Puritans and Spurgeon” on Twitter, for being most gracious and kind in giving me permission to use this wonderful photo of Charles Spurgeon, in which he himself quite excellently colorized, in this video. If you are on Twitter, you can find him here: https://twitter.com/PuritanTruths

An Earnest Invitation – Charles Spurgeon Sermon

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Charles Haddon (C.H.) Spurgeon (June 19, 1834 January 31, 1892) was a British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers.” In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. In 1857, he started a charity organization called Spurgeon’s which now works globally. He also founded Spurgeon’s College, which was named after him after his death.

Spurgeon was a prolific author of many types of works including sermons, an autobiography, a commentary, books on prayer, a devotional, a magazine, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Arguably, no other author, Christian or otherwise, has more material in print than C.H. Spurgeon.

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The Saint’s Hiding Place in the Evil Day – Puritan Richard Sibbes

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The Saint’s Hiding Place in the Evil Day – Puritan Richard Sibbes

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Richard Sibbes was born in 1577 at Tostock, Suffolk, in the Puritan county of old England. He was baptized in the parish church in Thurston, and went to school there. As a child, he loved books. His father, Paul Sibbes, a hardworking wheelwright and, according to Zachary Catlin, a contemporary biographer of Sibbes, was “a good, sound-hearted Christian,” but became irritated with his son’s interest in books. He tried to cure his son of book-buying by offering him wheelwright tools, but the boy was not dissuaded. With the support of others, Sibbes was admitted to St. John’s College in Cambridge at the age of eighteen. He received a Bachelor of Arts degree in 1599, a fellowship in 1601, and a Master of Arts degree in 1602. In 1603, he was converted under the preaching of Paul Baynes, whom Sibbes called his “father in the gospel.” Baynes, remembered most for his commentary on Ephesians, succeeded William Perkins at the Church of St. Andrews in Cambridge.

Sibbes was ordained to the ministry in the Church of England in Norwich in 1608. He was chosen as one of the college preachers in 1609 and earned a Bachelor of Divinity degree in 1610. From 1611 to 1616, he served as lecturer at Holy Trinity Church, Cambridge. His preaching awakened Cambridge from the spiritual indifference into which it had fallen after the death of Perkins. A gallery had to be built to accommodate visitors in the church.

Sibbes never married, but he established an astonishing network of friendships that included godly ministers, noted lawyers, and parliamentary leaders of the early Stuart era. “Godly friends are walking sermons,” he said.

Sibbes was a gentle man who avoided the controversies of his day as much as possible. “Fractions breed fractions,” he insisted. His battles with Archbishop Laud, Roman Catholics, and Arminians were exceptions. He also remained close friends with many pastors and leaders who wanted more radical reform than he did for the Church of England.

Sibbes wrote, “To preach is to woo…. The main scope of all [preaching] is, to allure us to the entertainment of Christ’s mild, safe, wise, victorious government.”

Sibbes’s last sermons, preached a week before his death, were on John 14:2, “In my Father’s house are many mansions…. I go to prepare a place for you.” When asked in his final days how his soul was faring, Sibbes replied, “I should do God much wrong if I should not say, very well.” Sibbes began his will and testament, dictated on July 4, 1635, the day before his death, with “I commend and bequeath my soul into the hands of my gracious Savior, who hath redeemed it with his most precious blood, and appears now in heaven to receive it.” William Gouge preached Sibbes’s funeral sermon. (Excerpt from Meet the Puritans by Dr. Joel Beeke and Randall J. Pederson).

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The Prison Sayings of Samuel Rutherford – Samuel Rutherford Sermon

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The Prison Sayings of Samuel Rutherford – Samuel Rutherford Sermon

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Samuel Rutherford – Scottish Presbyterian divine

Samuel Rutherford (1600-1661), Scottish minister and covenanter Rutherford was born about the year 1600 near Nisbet, Scotland. Little is known of his early life. In 1627 he earned a M.A. from Edinburgh College, where he was appointed Professor of Humanity. He became pastor of the church in Anwoth in 1627. was a rural parish, and the people were scattered in farms over the hills. He had a true pastor’s heart, and he was ceaseless in his labors for his flock. We are told that men said of Rutherford, “He was always praying, always preaching, always visiting the sick, always catechising, always writing and studying.”

His first years in Anwoth, though, were touched with sadness. His wife was ill for a year and a month, before she died in their new home. Two children also died during this period. Nevertheless God used this time of suffering to prepare Rutherford to be God’s comforter of suffering people.

In 1636 Rutherford published a book defending the doctrines of grace (Calvinism) against Armininism. This put him in conflict with the Church authorities, which were dominated by the English Episcopacy. He was called before the High Court, deprived of his ministerial office, and exiled to Aberdeen. This exile was a sore trial for the beloved pastor. He felt that being separated from his congregation was unbearable. However, because of his exile, we now have many of the letters he wrote to his flock, and so the evil of his banishment has been turned into a great blessing for the church worldwide.

In 1638 the struggles between Parliament and King in England, and Presbyterianism vs. Episcopacy in Scotland culminated in momentous events for Rutherford. In the confusion of the times, he simply slipped out of Aberdeen and returned to his beloved Anwoth. But it was not for long. The Kirk (Church of Scotland) held a General Assembly that year, restoring full Presbyterianism to the land. In addition, they appointed Rutherford a Professor of Theology of St. Andrews, although he negotiated to be allowed to preach at least once a week.

The Westminster Assembly began their famous meetings in 1643, and Rutherford was one of the five Scottish commissioners invited to attend the proceedings. Although the Scots were not allowed to vote, they had an influence far exceeding their number. Rutherford is thought to have been a major influence on the Shorter Catechism.

During this period in England, Rutherford wrote his best-known work, Lex Rex, or The Law, the King. This book argued for limited government, and limitations on the current idea of the Divine Right of Kings.

When the monarchy was restored in 1660, it was clear that the author of Lex Rex would could expect trouble. When the summons came in 1661, charging him with treason, and demanding his appearance on a certain day, Rutherford refused to go. From his deathbed, he answered, “I must answer my first summons; and before your day arrives, I will be where few kings and great folks come.” He died on 30th March 1661.

Please watch: “A Call to Separation – A. W. Pink Christian Audio Books / Don’t be Unequally Yoked / Be Ye Separate”
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